Our old pilgrims believed stories in which the West was a promise, a place where decent people could escape the wreckage of failed lives and start over. Come along, the dream whispers, and you can have another chance. We still listen to promises in the wind. This time, we think, we’ll get it right.

Writing is a funny business. You sit in your room and listen to voices and write everything down. What kind of a profession is that?

We tell stories to talk out the trouble in our lives, trouble otherwise so often so unspeakable. It is one of our main ways of making our lives sensible. Trying to live without stories can make us crazy. They help us recognize what we believe to be most valuable in the world, and help us identify what we hold demonic.

Don't worry about meaning. If a story's any good, it can't help but have meaning. Let the PhDs tell you what your story means.

Places come to exist in our imaginations because of stories, and so do we. When we reach for a "sense of place," we posit an intimate relationship to a set of stories connected to a particular location, such as Hong Kong or the Grand Canyon or the bed where we were born, thinking of histories and the evolution of personalities in a local context. Having "a sense of self" means possessing a set of stories about who we are and with whom and why.

It is our duty to preserve huge tracts of land in something resembling its native condition. The biological interactions necessary to insure the continuities of life are astonishingly complex, and cannot take place in islands of semiwilderness like the national parks.

The specific danger is us; we are rampant; this earth is our only friend; we are destroying it increment by increment at a horrific rate. We must understand that we can't buy it back.