This is the state of all creatures, whether men or angels; as they make not themselves, so they enjoy nothing from themselves; if they are great, it must be only as great receivers of the gifts of God; their power can only be so much of the divine power acting in them; their wisdom can be only so much of the divine wisdom shining within them; and their light and glory, only so much of the light and glory of God shining upon them.

Where has the Scripture made merit the rule or measure of charity?.

Now if you will stop here and ask yourself why you are not as pious as the primitive Christians were, your own heart will tell you that it is neither through ignorance nor inability, but purely because you never thoroughly intended it.

All the wants which disturb human life, which make us uneasy to ourselves, quarrelsome with others, and unthankful to God, which weary us in vain labors and foolish anxieties, which carry us from project to project, from place to place in a poor pursuit of we don't know what, are the wants which neither God, nor nature, nor reason hath subjected us to, but are solely infused into us by pride, envy, ambition, and covetousness.

This, and this alone, is Christianity, a universal holiness in every part of life, a heavenly wisdom in all our actions, not conforming to the spirit and temper of the world but turning all worldly enjoyments into means of piety and devotion to God.

Love and pity and wish well to every soul in the world; dwell in love, and then you dwell in God.

You have no questions to ask of any body, no new way that you need inquire after; no oracle that you need to consult; for whilst you shut yourself up in patience, meekness, humility, and resignation to God, you are in the very arms of Christ, your heart is His dwelling-place, and He lives and works in you.