Wherever thou goest, whatever thou dost at home, or abroad, in the field, or at church, do all in a desire of union with Christ, in imitation of His tempers and inclinations, and look upon all as nothing, but that which exercises, and increases the spirit and life of Christ in thy soul.

Follow Christ in the denial of all the wills of self, and then all is put away that separates you from God; the heaven born new creature will come to life in you, which alone knows and enjoys the things of God, and has his daily food of gladness in that manifold blessed, and blessed, which Christ preached on the mount.

The will is that which has all power; it makes heaven and it makes hell: for there is no hell but where the will of the creature is turned from God, nor any heaven but where the will of the creature worketh with God.

All the wants which disturb human life, which make us uneasy to ourselves, quarrelsome with others, and unthankful to God, which weary us in vain labors and foolish anxieties, which carry us from project to project, from place to place in a poor pursuit of we don't know what, are the wants which neither God, nor nature, nor reason hath subjected us to, but are solely infused into us by pride, envy, ambition, and covetousness.

Man needs to be Saved from his own Wisdom as much as from his own Righteousness, for they produce one and the same corruption. Nothing saves a man from his own righteousness, but that which delivers him from his own wisdom.

If our life is not a course of humility, self-denial, renunciation of the world, poverty of spirit, and heavenly affection, we do not live the lives of Christians.

They, therefore, who are hasty in their devotions and think a little will do, are strangers both to the nature of devotion and the nature of man; they do not know that they are to learn to pray, and that prayer is to be learnt as they learn other things, by frequency, constancy, and perseverance.