Amid the stirring and manifold activities of the age in which we live, to be neutral in the strife is to rank with the enemies of the Saviour. There is no greater foe to the spread of His cause in the world than the placid indifferentism which is too honorable to betray, while it is too careless or too cowardly to join Him.

Surely there is a fitness in the institution of the Lord's Supper as a standing memorial by which the church at large may commemorate the grandest act, and by which the heart of each individual believer may be reminded of his dearest friend. You, who have learned to love the Saviour, will prize His ordinance for the Saviour's sake. You who rejoice in the salvation purchased by His dying, will not fail with gratitude and faith to show the Lord's death until He come.

There is no inevitable connection between Christianity and cynicism. Truth is not a salad, is it, that you must always dress it with vinegar?

Don't aim at any impossible heroisms. Strive rather to be quiet in your own sphere. Don't live in the cloudland of some transcendental heaven; do your best to bring the glory of a real heaven down, and ray it out upon your fellows in this work-day world.

Let a man be firmly principled in his religion, he may travel from the tropics to the poles, it will never catch cold on the journey.

Young men, you who have any piety at all, what sort is it? Is it a hot-house plant, which must be framed and glassed, lest March, that bold young fellow, should shake the life out.of it in his rough play among the flowers? or is it a hardy shrub, which rejoices when the wild winds course along the heather or howl above the crest of Lebanon ' We need, believe me, the bravery of godliness to bear true witness for our Master now.

The gospel proceeds on the basis of universal depravity; the gospel assimilates all varieties of human nature into one common experience of guilt and need and helplessness; and this is just what you do not like about it.