Many priests say that retirement is more identified with freedom from meetings, budgets, personnel conflicts, and "dealing with the Chancery." Even as I struggled not to take that last point too personally, I was reminded that I have heard the same sentiment from many of my bishop friends as well!

We must refine our evangelization efforts, catechesis, and social-justice teaching to ensure that our people fully understand that religious formation and principles can never be disassociated from any aspect of our daily lives, including our political choices.

In one sense, no act of reparation will be satisfactory for those whose lives were so under-valued both as human beings held in slavery and then as human chattel to satisfy the financial indebtedness of a Catholic institution. Nonetheless, the university must also put into place - as it is attempting to do - a program that both admits the horror and error of its past actions and directs its students, faculty, and administrations to an awareness of the dignity of all people, especially those who even today are often considered less than worthy of respect and dignity.

Like any other spiritual transformation or renewal, conversion must begin with an honest and a sincere admission that we need God's trans-formative power in our lives to achieve any real change, no matter the perspective from which we might begin.

We must remind our people that a great majority of Catholics including their own families were once themselves immigrants forced to endure the nativist bigotry of earlier generations who spoke about Catholics with the same disparaging vitriol being hurled at the new immigrants of now.

For better or worse, the United States enjoys the lion's share of public and media attention. We influence much of the conversation on social and public media by sheer volume.

If those who voice opposition to Pope Francis and the direction in which he is leading the church come from other nations but their statements are published on American media platforms, it may appear that they originate in this country or reflect our sentiments. We have our own dissident voices to be sure, but too frequently every challenging voice that criticizes the Holy Father and is broadcast on American media is identified as American in origin.