Ojibwe prophecy speaks of a time during the seventh fire when our people will have a choice between two paths. The first path is well worn and scorched. The second path is new and green. It is our choice as communities and as individuals how we will proceed.

We are a part of everything that is beneath us, above us, and around us. Our past is our present, our present is our future, and our future is seven generations past and present.

Brothers and Sisters: Our ancient homeland is spotted today with an array of chemical dumps. Along the Niagara River, dioxin, a particularly deadly substance, threatens the remaining life there and in the waters which flow from there. Forestry departments spray the surviving forests with powerful insecticides to encourage tourism by people seeking a few days or weeks away from the cities where the air hangs heavy with sulphur and carbon oxides.

Our forests are not for toilet paper. They are worth more standing than cut. That deserves to be defended, not only by native peoples but also by environmentalists.

The aboriginal peoples of Australia illustrate the conflict between technology and the natural world succinctly, by asking, 'What will you do when the clever men destroy your water?' That, in truth, is what the world is coming to.

To native peoples, there is no such thing as the first, second, and third worlds; there is only an exploiting world ... whether its technological system is capitalist or communist ... and a host world. Native peoples, who occupy more land, make up the host world.

Post office closures in the Dakotas and Minnesota will impact many communities‚ but the White Earth reservation villages‚ and other tribal towns of Squaw Lake‚ Ponemah‚ Brookston in Minnesota‚ and Manderson‚ Wounded Knee and Wakpala (South Dakota) as well as Mandaree in North Dakota will mean hardships for a largely Native community.