It's time to transition beyond our fossil fuel addiction to a just economy based on green jobs, renewable energy, and local organic food.

The essence of the problem is about consumption, recognizing that a society that consumes one-third of the world's resources is unsustainable. This level of consumption requires constant intervention into other people's lands. That's what's going on.

There is no social-change fairy. There is only change made by the hands of individuals.

Mother Earth needs us to keep our covenant. We will do this in courts, we will do this on our radio station, and we will commit to our descendants to work hard to protect this land and water for them. Whether you have feet, wings, fins, or roots, we are all in it together.

Across the continent, on the shores of small tributaries, in the shadows of sacred mountains, on the vast expanse of the prairies, or in the safety of the woods, prayers are being repeated, as they have for thousands of years, and common people with uncommon courage and the whispers of their ancestors in their ears continue their struggles to protect the land and water and trees on which their very existence is based. And like small tributaries joining together to form a mighty river, their force and power grows.

To native peoples, there is no such thing as the first, second, and third worlds; there is only an exploiting world ... whether its technological system is capitalist or communist ... and a host world. Native peoples, who occupy more land, make up the host world.

Water is life. We are the people who live by the water. Pray by these waters. Travel by the waters. Eat and drink from these waters. We are related to those who live in the water. To poison the waters is to show disrespect for creation. To honor and protect the waters is our responsibility as people of the land.