We must keep these waters for wild rice, these trees for maple syrup, our lakes for fish, and our land and aquifers for all of our relatives - whether they have fins, roots, wings, or paws.

One of our people in the Native community said the difference between white people and Indians is that Indian people know they are oppressed but don’t feel powerless. White people don’t feel oppressed, but feel powerless. Deconstruct that disempowerment. Part of the mythology that they’ve been teaching you is that you have no power. Power is not brute force and money; power is in your spirit. Power is in your soul. It is what your ancestors, your old people gave you. Power is in the earth; it is in your relationship to the earth.

If we build a society based on honoring the earth, we build a society which is sustainable, and has the capacity to support all life forms.

To native peoples, there is no such thing as the first, second, and third worlds; there is only an exploiting world ... whether its technological system is capitalist or communist ... and a host world. Native peoples, who occupy more land, make up the host world.

The military is the largest polluter in the country, and so you have a lot of military waste contaminating reservations - as, for example, on the Skull Valley Goshute Reservation, where 5,000 sheep died in some kind of experimental military nerve gas test 10 years ago. Many of our communities are dealing with that kind of waste, and an absence of political will to clean them up.

It is essential to collectively struggle to recover our status as Daughters of the Earth. In that is our strength, and the security, not in the predator, but in the security of our Mother, for our future generations. In that we can insure our security as the Mothers of our Nations.

In the time of the sacred sites and the crashing of ecosystems and worlds, it may be worth not making a commodity out of all that is revered.