The artist is always engaged in writing a detailed history of the future because he is the only person aware of the nature of the present.

The intelligence suffers today automatically in consequence of the attack on all authority, advantage, or privilege. These things are not done away with, it is needless to say, but numerous scapegoats are made of the less politically powerful, to satisfy the egalitarian rage awakened.

But let me have silence always, in the centre of the shouting—that is essential! Let me have silence so that no pin may drop and not be heard, and not a whisper escape us for all our spouting, nor the needle's scratching upon this gramophone of a circular cosmic spot. Hear me! Mark me! Learn me! Throw the mind's ear open—shut up the mind's eye—all will be music!

No American worth his salt should go looking around for a root. I advance this in all modesty, as a not unreasonable opinion.

I feel most at home in the United States, not because it is intrinsically a more interesting country, but because no one really belongs there any more than I do. We are all there together in its wholly excellent vacuum.

But ‘art’ is not anything serious or exclusive: it is the smell of oil paint, Henri Murger’s Vie de Boheme, corduroy trousers, the operatic Italian model: but the poetry, above all, of linseed oil and turpentine.

With a new familiarity and a flesh-creeping homeliness entirely of this unreal, materialistic world, where all sentiment is coarsely manufactured and advertised in colossal sickly captions, disguised for the sweet tooth of a monstrous baby called the Public, the family as it is, broken up on all hands by the agency of feminist and economic propaganda, reconstitutes itself in the image of the state.