With a new familiarity and a flesh-creeping homeliness entirely of this unreal, materialistic world, where all sentiment is coarsely manufactured and advertised in colossal sickly captions, disguised for the sweet tooth of a monstrous baby called the Public, the family as it is, broken up on all hands by the agency of feminist and economic propaganda, reconstitutes itself in the image of the state.

Men were only made into 'men' with great difficulty even in primitive society: the male is not naturally 'a man' any more than the woman. He has to be propped up into that position with some ingenuity, and is always likely to collapse.

It is more comfortable for me, in the long run, to be rude than polite.

A sort of war of revenge on the intellect is what, for some reason, thrives in the contemporary social atmosphereThe ideas of a time are like the clothes of a season: they are as arbitrary, as much imposed by some superior will which is seldom explicit. They are utilitarian and political, the instruments of smooth-running government.

Spain is an overflow of sombreness . . . a strong and threatening tide of history meets you at the frontier.

Then we are assured by Sartre that owing to the final disappearance of God our liberty is absolute! At this the entire audience waves its hat or claps its hands. But this natural enthusiasm is turned abruptly into something much less buoyant when it is learnt that this liberty weighs us down immediately with tremendous responsibilities. We now have to take all God's worries on our shoulders -now that we are become men like gods. It is at this point that the Anxiety and Despondency begin, ending in utter despair.

Sadistic excess attempts to reach roughly and by harshness what art reaches by fineness.