Dawn came and matters were worse for it. Because now, emerging from the darkness, I could see, what before I had only felt, the great curtains of rain crashing down on me from towering heights and the waves that threw a path over me and trod me underfoot one after another.

Sometimes I got my majors mixed up. A number of my fellow religious-studies students - muddled agnostics who didn't know which way was up, who were in the thrall of reason, that fool's gold for the bright - reminded me of the three-toed sloth; and the three-toed sloth, such a beautiful example of the miracle of life, reminded me of God.

Fiction and nonfiction are not so easily divided. Fiction may not be real, but it's true; it goes beyond the garland of facts to get to emotional and psychological truths. As for nonfiction, for history, it may be real, but its truth is slippery, hard to access, with no fixed meaning bolted to it. If history doesn't become story, it dies to everyone except the historian.

...animals don't escape from somewhere but from something

If Christ spent an anguished night in prayer, if He burst out from the Cross, "My God, my God, why have you forsaken me?" then surely we are also permitted doubt. But we must move on. To choose doubt as a philosophy of life is akin to choosing immobility as a means of transportation.

When your own life is threatened, your sense of empathy is blunted by a terrible, selfish hunger for survival.

What works in a story is very different than what works in cinema. For example, dialogue in books: If you translate it too faithfully, it sounds a little stilted, because we often don't speak the way we speak in novels. Oral language is much punchier, shorter sentences.