Water becomes clear and transparent when in a quiescent stage. How much the more wonderful will be the mind of a sage when poised in quiescence! It is the mirror of heaven and earth, reflecting the ten thousand things.

Tao is the source of both fullness and emptiness. But it is itself neither fullness nor emptiness.

He who dreams ... does not know he is dreaming... . Only when he awakens does he know he has dreamt. But there is also the great awakening (ta-chiao), and then we see that [everything] here is nothing but a great dream. Of course, the fools believe that they are already awake-what foolishness! Confucius and you, both of you, are dreams; and I, who tell you this, am also a dream.

Heaven does nothing: its non-doing is its serenity. Earth does nothing: its non-doing is its rest. From the union of these two non-doings All actions proceed. All things are made. How vast, how invisible This coming-to-be! All things come from nowhere! How vast, how invisible No way to explain it! All beings in their perfection Are born of non-doing. Hence it is said: Heaven and earth do nothing Yet there is nothing they do not do. Where is the man who can attain To this non-doing?

The whole world is incapable of judging either right or wrong. but it is certain that actionless action can judge both right and wrong.

I do not know whether I was then a man dreaming I was a butterfly, or whether I am now a butterfly dreaming I am a man.

To use what has a boundary to pursue what is limitless is dangerous; with this knowledge, if we still go after knowledge, we will run into trouble. Do not do what is good in order to gain praise. If you do what is bad be sure to avoid the punishment. Follow the Middle Course, for this is the way to keep yourself together, to sustain your life, to care for your parents and to live for many years.