He who regards all things as one is a companion of Nature.

Those who follow the Tao are of clear mind. They do not load their mind with anxieties and are flexible in their adjustment to external conditions.

The Tao has no place for pettiness, and nor has Virtue. Pettiness is dangerous to Virtue; pettiness is dangerous to the Tao. It is said, rectify yourself and be done.

Great knowledge is universal. Small knowledge is limited. Great words are inspiring; small words are chatter.

He who dreams ... does not know he is dreaming... . Only when he awakens does he know he has dreamt. But there is also the great awakening (ta-chiao), and then we see that [everything] here is nothing but a great dream. Of course, the fools believe that they are already awake-what foolishness! Confucius and you, both of you, are dreams; and I, who tell you this, am also a dream.

People value that part of knowledge which is known. They do not know how to avail themselves of the Unknown in order to reach knowledge. Is this not misguided?

Heaven does nothing: its non-doing is its serenity. Earth does nothing: its non-doing is its rest. From the union of these two non-doings All actions proceed. All things are made. How vast, how invisible This coming-to-be! All things come from nowhere! How vast, how invisible No way to explain it! All beings in their perfection Are born of non-doing. Hence it is said: Heaven and earth do nothing Yet there is nothing they do not do. Where is the man who can attain To this non-doing?