The hundred parts of the body are all complete in their places. Which should one prefer? Do you like them all equally? Are they all servants? Are they unable to control one another and need a ruler? Or do they become rulers and servants in turn? Is there any true ruler other than themselves?

Heaven does nothing: its non-doing is its serenity. Earth does nothing: its non-doing is its rest. From the union of these two non-doings All actions proceed. All things are made. How vast, how invisible This coming-to-be! All things come from nowhere! How vast, how invisible No way to explain it! All beings in their perfection Are born of non-doing. Hence it is said: Heaven and earth do nothing Yet there is nothing they do not do. Where is the man who can attain To this non-doing?

Water becomes clear and transparent when in a quiescent stage. How much the more wonderful will be the mind of a sage when poised in quiescence! It is the mirror of heaven and earth, reflecting the ten thousand things.

The torch of doubt and chaos, this is what the sage steers by.

The Tao is in all things, in their divisions and their fullness. What I dislike about divisions is that they multiply, and what i dislike about multiplication is that it makes people want to hold fast to it. So people go out and forget to return, seeing little more than ghosts.

That knowledge which stops at what it does not know, is the highest knowledge.

The whole world is incapable of judging either right or wrong. but it is certain that actionless action can judge both right and wrong.