Now people are worried not about the prospects of buying new things, but about how to pay for the things they bought yesterday, a year ago or years before. It is, as Americans like to say, "a wholly different kind of ball-game".

In the last thirty years we have gained enormous amount of freedom (everywhere, except perhaps in places like Burma or North Korea), but we lost quite a large amount of security. Because of all sorts of reasons, because of globalization which stripped the nation state of a large part of its sovereignty away, because of the dismantling of the so-called welfare state. As a result, people feel simultaneously much freer and much more insecure.

Jews and Gypsies were well-nigh the only Diasporas in 19th century Europe. Now go to London, it is a collection of Diasporas.

The inequality between the world's individuals is staggering.

There were no "unemployed" in the impoverished Polish countryside before the Second World War. Not a single unemployed. Every child that was born in the peasant family had his room at the table and his job in the field, stable or pigsty... If there was not enough food, everybody got less. If food was plentiful, everybody ate better. In such a setting, we may say, the problem of security couldn't even arise... One was born with life-long rights; the only thing that one could not do was to change them. A setting good on the side of security, though bad on the side of freedom.

We belong to talking, not what talking is about... Stop talking - and you are out. Silence equals exclusion.

There is less pressure on abandoning native communities: what for? There is nothing to be gained by it. On one hand, there are plenty tempting opportunities of experimenting with identities - being one kind of person today and a different the next day. On the other hand, there is little pressure to include the ethnic identity or religious identity into this mechanism, because now everybody is in a kind of Diaspora today.