As the run-by-capital society of producers turned since into the run-by-capital society of consumers, I would say that the main, indeed "meta", function of the governments has become now to assure that it is the meetings between commodities and the consumers, and credit issuers and the borrowers, that regularly take place.

A whole world is taken to the grave with the dead person; each one of us is unique and unrepeatable.

I suspect that one of capitalism's crucial assets derives from the fact that the imagination of economists, including its critics, lags well behind its own inventiveness, the arbitrariness of its undertaking and the ruthlessness of the way in which it proceeds.

I was watching the TV broadcasts interviewing people stranded at airports for days on end, losing their holidays, their important business meetings and the long-awaited ability to see their families... In short, suffering. No one complained, though! They kept repeating: we are so grateful for the care taken of our safety, for feeling. They were ready to surrender a good deal of their human dignity, individuality, freedom of choice.

As long as we say: "Alright, it is truth for me, and I believe in it and I am ready to fight for it, but I accept that others have different beliefs - and so let me have a closer look at what they believe" - we can gain from our intercourse thanks to our difference, not despite our difference.

If only evil things are done by evil people... Life would be then safe, morally elevated, cozy - we know how to spot evil people and what to do with them to pay for their crimes.

Now people are worried not about the prospects of buying new things, but about how to pay for the things they bought yesterday, a year ago or years before. It is, as Americans like to say, "a wholly different kind of ball-game".