The task is to keep the lost opportunities of the past alive.

In a world of global dependencies with no corresponding global polity and few tools of global justice, the rich of the world are free to pursue their own interests while paying no attention to the rest.

The rationality of the ruled is always the weapon of the rulers.

Middle class people, the bourgeoisie, they are also feeling frightened at the moment. Some fear losing their fortunes; some go bankrupt; some are thinking about suicide. They don't know if they will retain the beautiful house that they bought, or what will happen to the five family cars.

As long as we say: "Alright, it is truth for me, and I believe in it and I am ready to fight for it, but I accept that others have different beliefs - and so let me have a closer look at what they believe" - we can gain from our intercourse thanks to our difference, not despite our difference.

We already have plenty of fundamentalism and fundamental sects like for instance Rabbi Schneerson and Chabad Lubavitch. They feel more secure because they are in the warm, caring/sharing community. This is the difference between community (Gemeinschaft) and what Ferdinand Tönnies called Gesellschaft: a kind of setting in which you have no rights to do anything unless you pay for it, and no right to get anything unless you prove that you are 'credit worthy'. In a Gemeinschaft, however, you have a place at the table guaranteed whatever happens.

What is happening now is that the number of people who are not strong enough or do not feel strong enough to decide to live without the security provided by the community or the state, is going up.