Being condemned by fate to perpetual togetherness, we better make that shared fate into our shared, consciously and gladly embraced, destiny.

We already have - thanks to technology, development, skills, the efficiency of our work - enough resources to satisfy all human needs. But we don't have enough resources, and we are unlikely ever to have, to satisfy human greed.

Cornelius Castoriadis, the great French social philosopher of Greek origin, was asked once by an exasperated interviewer: "What do you want, Mr. Castoriadis - to change humanity?" He answered: "No, God forbid, I only want humanity to change itself, as it has done so many times in the past." I would be inclined to answer the same way.

While a few poor countries are catching up with the rich world, the differences between the richest and poorest individuals around the globe are huge and likely growing.

Freedom is the slogan of the strong, who feel self confident, self sufficient to do it alone.

There were no "unemployed" in the impoverished Polish countryside before the Second World War. Not a single unemployed. Every child that was born in the peasant family had his room at the table and his job in the field, stable or pigsty... If there was not enough food, everybody got less. If food was plentiful, everybody ate better. In such a setting, we may say, the problem of security couldn't even arise... One was born with life-long rights; the only thing that one could not do was to change them. A setting good on the side of security, though bad on the side of freedom.

Attempts to tame the wayward and domesticate the riotous, to make the unknowable predictable and enchain the free-roaming - all such things sound the death knell to love. Eros won't outlast duality. As far as love is concerned, possession, power, fusion and disenchantment are the Four Horsemen of the Apocalypse.