Quotes About Affairs

There are some militarists who say: ‘We are not interested in politics but only in the profession of arms.’ It is vital that these simple-minded militarists be made to realize the relationship that exists between politics and military affairs. Military action is a method used to attain a political goal. While military affairs and political affairs are not identical, it is impossible to isolate one from the other.

The public affairs of the union are spread throughout a very extensive region, and are extremely diversified by the local affairs connected with them, and can with difficulty be learnt in any other place, than in the central councils, to which a knowledge of them will be brought by the representatives of every part of the empire. Yet some knowledge of the affairs, and even of the laws of all the states, ought to be possessed by the members from each of the states.

Decision-making power, whether it's on foreign affairs or domestic affairs, is concentrated in the White House in a reasonably small circle.

We'd like to just write nothing but lyric poetry. The trouble is, the individual is going along intent on his own personal gratifications and love affairs and financial affairs and everything else. But loping alongside him is this fascist lout who keeps trying to take over. And if you keep ignoring him, he gets bigger and bigger, so every once in a while the free individual has to turn away from his private pursuits and give this fascist lout a few clouts, and beat him down to size.

From the latter he is defended by being well armed and having good allies, and if he is well armed he will have good friends, and affairs will always remain quiet within when they are quiet without, unless they should have been already disturbed by conspiracy; and even should affairs outside be disturbed, if he has carried out his preparations and has lived as I have said, as long as he does not despair, he will resist every attack.

That feelings of love and hate make rational judgments impossible in public affairs, as in private affairs, we can clearly enough see in others, though not so clearly in ourselves.

Through the plan of prayer, God actually is inviting redeemed man into full partnership with Him; not in making the divine decisions, but in implementing those decisions in the affairs of humankind. Independently and of His own will, God makes the decisions governing the affairs of earth. The responsibility and authority for the enforcement and administration of those decisions, He has place upon the shoulders of the church.

Hence as a private man has a right to say what wages he will give in his private affairs, so has a Community to determine what they will give and grant of their substance for the Administration of public affairs.

The programs supported by the International Affairs Budget are as essential to our national security as defense programs. Development and diplomacy protect our nation by addressing the root causes of terrorism and conflict. But it's not just about security. By building new markets overseas for American products, the International Affairs Budget creates jobs and boosts the economy here at home.

I've had affairs. But I'm not the sort of man who has 10,000 affairs.

In a free society the state does not administer the affairs of men. It administers justice among men who conduct their own affairs.

We need to shift from an economic organizing principle for human civilization, to a humanitarian organizing principle. Making money more important than your own children is a pathological way for an individual to run their affairs, and it's a pathological way for a society to run its affairs.

I have known not a few men who, after reaching the summits of business success, found themselves miserable on attaining retirement age. They were so exclusively engrossed in their day to day affairs that they had no time for friend making.

The Fundamental Principle that governs - or ought to govern -human affairs if we wish to avoid misunderstandings, conflicts, or pointless utopias, is negotiation.

We cannot live without the Earth or apart from it, and something is shrivelled in a man's heart when he turns away from it and concerns himself only with the affairs of men

European affairs are no longer reserved for the executive.

The spirit and determination of the people to chart their own destiny is the greatest power for good in human affairs.

One conversation centered on the ever accelerating progress of technology and changes in the mode of human life, which gives the appearance of approaching some essential singularity in the history of the race beyond which human affairs, as we know them, could not continue.

Affairs can be powerful detonators. They can invigorate a marriage that's flat, jolt people out of years of complacency. Fear of loss rekindles desire, makes people have conversations they haven't had in years, takes them out of their contrived illusion of safety.

There are some who lack confidence in the integrity and capacity of the people to govern themselves. To all who entertain such fears I will most respectfully say that I entertain none. If man is not capable, and is not to be trusted with the government of himself, is he to be trusted with the government of others? Who, then, will govern? The answer must be, Man - for we have no angels in the shape of men, as yet, who are willing to take charge of our political affairs.

A noiseless course, not meddling with the affairs of others, unattractive of notice, is a mark that society is going on in happiness. If we can prevent the government from wasting the labors of the people under the pretense of taking care of them, they must become happy.

Because man and woman are the complement of one another, we need woman's thought in national affairs to make a safe and stable government.

If one does not practice nonviolence in one's own personal relations with others and hopes to use it in bigger affairs, one is vastly mistaken.

A religion that takes no account of practical affairs and does not help to solve them is no religion.

Free men are aware of the imperfection inherent in human affairs, and they are willing to fight and die for that which is not perfect. They know that basic human problems can have no final solutions, that our freedom, justice, equality, etc. are far from absolute, and that the good life is compounded of half measures, compromises, lesser evils, and gropings toward the perfect. The rejection of approximations and the insistence on absolutes are the manifestation of a nihilism that loathes freedom, tolerance, and equity.

Not only do we mock the Eurovision Song Contest itself, but we lampoon other European countries for taking it so seriously, and they all retaliate by voting for each other every year and ignoring our (sometimes) palpably superior songs. Accordingly, Britain has become the Millwall FC of Eurovision: we are hated, we know we are hated, and we pretend we are happy to be hated. It's actually quite a sad state of affairs.

Progress in human affairs is more often a pull than a push, a surging forward of the exceptional man, and the lifting of his duller brethren slowly and painfully to his vantage-ground.

The de facto censorship which leaves so many Americans functionally illiterate about the history of US foreign affairs may be all the more effective because it is not official, heavy-handed or conspiratorial, but woven artlessly into the fabric of education and media. No conspiracy is needed.

It would be the irony of fate if my administration had to deal chiefly with foreign affairs.

And with a practice of writing comes a certain important integrity. A culture filled with bloggers thinks differently about politics or public affairs, if only because more have been forced through the discipline of showing in writing why A leads to B.

At last a vision has been vouchsafed to us of our life as a whole. We see the bad with the good.... With this vision we approach new affairs. Our duty is to cleanse, to reconsider, to restore, to correct the evil without impairing the good, to purify and humanize every process of our common life, without weakening or sentimentalizing it.

We need a new kind of citizenship, so that we can see citizens as themselves earning the rank of patriot because of their involvement in their community affairs....We as a society need to be encouraging people to focus not just on individual wants but on serving the larger community.

An Athenian citizen does not neglect his state because he takes care of his own household; even those of us who are engaged in business have a very fair idea of politics. We do not regard a man who takes no interest in public affairs as harmless. We do not say that such a man 'minds his own business'. Rather we say he has no business here at all.

The great decisions of government cannot be dictated by the concerns of religious factions. We have succeeded for 205 years in keeping the affairs of state separate from the uncompromising idealism of religious groups and we mustn't stop now. To retreat from that separation would violate the principles of conservatism and the values upon which the framers built this democratic republic.

I think public health is kind of in a very sad state of affairs here in this country.

I do believe in simplicity. It is astonishing as well as sad, how many trivial affairs even the wisest thinks he must attend to in a day; how singular an affair he thinks he must omit. When the mathematician would solve a difficult problem, he first frees the equation of all incumbrances, and reduces it to its simplest terms. So simplify the problem of life, distinguish the necessary and the real. Probe the earth to see where your main roots run.

Civil Engineering is the art of directing the great sources of Power in Nature for the use and convenience of man; being that practical application of the most important principles of natural Philosophy which has in a considerable degree realized the anticipations of Bacon, and changed the aspect and state of affairs in the whole world. The most important object of Civil Engineering is to improve the means of production and of traffic in states, both for external and internal Trade.

People are always asking me in interviews, 'What do you think of foreign affairs?' I just say, 'I've had a few.'

I believe that the public temper is such that the voters of the land are prepared to support the party which gives the best promise of administering the government in the honest, simple, and plain manner which is consistent with its character and purposes. They have learned that mystery and concealment in the management of their affairs cover tricks and betrayal. The statesmanship they require consists in honesty and frugality, a prompt response to the needs of the people as they arise, and a vigilant protection of all their varied interests.

When we speak freely, let us speak plainly, for plain speech is wholesome; especially, plain speech about public affairs and public men.

Do not confuse notoriety and fame with greatness. . . . For you see, greatness is a measure of one's spirit, not a result of one's rank in human affairs.

There's been an amazing backlash for the last decade in America: political correctness. In many ways, I think that, while we've been remarkably violent in our media, there's been a real schizophrenia. In private, on the Internet, and on public-affairs shows or talk radio, we're way more explicit than we've ever been. But traditional Hollywood has been much more frightened than it ever was in the '70s about presenting things that could be perceived as politically incorrect.

People little dream of how their affairs react on the body. There is a mental correspondence for every disease.

It will be a comprehensive response. The ID issue is one of them. It will make sure that Home Affairs has the capacity to reach people and to make sure that the people themselves know that they have got to get these documents and where to go to get them.

Respect for sovereignity, for privacy, for total independence. Gentle alliances against loneliness, they were, cool rational love-affairs without the love.

Not everyone likes the stable, gradual rise of our country. There are some who are using the democratic ideology to interfere in our internal affairs.

Anyway, the way political history is passed down is influenced and spoiled by the closeness of the writers to the political figures that they're writing about. It's a sad state of affairs, but there's probably more veracity of reporting in my work than there is in the newspapers.

Maybe it's true that people with less extreme views who are also interested in public affairs have been driven out by a marketplace that doesn't offer them anything of the tone they want to listen to.