Quotes About Africa

Whereas our common past, out of Africa, saw a global diaspora of humankind, our common future depends on a global coming together and consensus, resulting in a more equitable distribution of the Earth's largesse. When Africa, which gave us the wealth of life, has that debt returned, the world will have come of age.

I had intended to have gone into Africa incognito. But the fact that a white man, even an American, was about to enter Africa was soon known all over Zanzibar.

If a European guy came to Africa and said hey guys, you don't have good - people could tell him to go to hell. You are an imperialist. You are a colonialist. Who are the hell are you to come and tell us what to do? I'm an African. Whatever I say nobody in Africa tell me well, it's not of your business. It is my business.

I didn't leave Africa, I left Nigeria, and for political reasons. But ... I've never, never left Africa, and I certainly never left what it means to be Ibo. That is something you carry with you.

Africa is never the same to anyone who leaves it and returns again. It is not a land of change, but it is a land of moods and its moods are numberless. It is not fickle, but because it has mothered not only men, but races, and cradles not only cities, but civilizations - and seen them die, and seen new ones born again - Africa can be dispassionate, indifferent, warm, or cynical, replete with the weariness of too much wisdom.

The first myth to dispel is that Africa is not a country. It's made up of 53 different countries. So to say 'invest in Africa' is a no-go. It's meaningless.

Across Africa there is what I call a colonialist mentality or orthodoxy. Orthodoxy in the sense that a lot of things have gone wrong in Africa in the post-colonial period. And time and time again, any time something went wrong, the leadership claims that it was never their fault.

You haven't experienced anything until you've been to Africa. You know the world is bigger than you are after you see Africa.

I was treated much better in Africa than I was treated in America. And you see, often I get letters like this: "Go back to Africa."

The matter of who governs Zimbabwe is a matter that is in the hands of the people of Zimbabwe. The matter of who governs the people of South Africa is in the hands of the people of South Africa.

When I lived in South Africa, someone told me what the longest road in Africa is. It's not the road from Cairo to Capetown, it's the way from your head to your heart, and from there to the here and now.

You see, Africa makes a fool of our idea of justice. It makes a farce of our idea of equality. It mocks our pieties. It doubts our concern. It questions our commitment. Because there is no way we can look at what's happening in Africa, and if we're honest, conclude that it would ever be allowed to happen anywhere else.

The same rebellion, the same impatience, the same anger that exists in the hearts of the dark people in Africa and Asia is existing in the hearts and minds of 20 million black people in this country who have been just as thoroughly colonized as the people in Africa and Asia.

I remember being very affected by what was going on there towards the end of Apartheid. And the subject is still very pertinent, politically, to what's happening around the world today, in terms of negotiating peace talks. I had always been interested in this period of change in South Africa, generally, for a variety of reasons.

Compared to people in Africa, I think we've all had privileged upbringings.

When you're sharing a mud hole with a wildebeest derriere in sub-Saharan Africa, that's a living hell.

My grandfather was a member of Parliament for 40 years. Obviously we're talking here South Africa, a whites only parliament. I grew up in a family that was very involved with the legal battles against apartheid—the great treason trials in the 1950s and early '60s, and later with the legal resources center that my mother founded. My father was involved with a number of very prominent cases that had political aspects to them, whether it was the inquest into the Sharpeville Massacre, the death of Steve Biko, or one of the trials of Nelson Mandela.

If you go to Africa and you're white, you're probably not going to get that much work either. But the fact is that there is a longer history of black integration in the U.S. I don't have any resentment about this: I did the maths, calculated it against my ambition and decided to leave England.

Africa is our center of gravity, our cultural and spiritual mother and father, our beating heart, no matter where we live on the face of this earth.

Barack Obama, you know has a lot of supporters here in America, but he's very popular internationally. It's quite interesting. This is a true story. It was in the paper. Barack Obama is so popular in the African town where his father was born, they've named a beer after him. That's true. Yeah. So next time you're in Africa, sit back, relax, and enjoy a tall, cold Barackelob Light. Good enough. Clearly not as popular a beer as it used to be.

Americans think African writers will write about the exotic, about wildlife, poverty, maybe AIDS. They come to Africa and African books with certain expectations.

The thing about Hemingway that people forget is that all the stuff he did was at a time where people weren't traveling that much. At 19 he travels to Italy. He goes to the Spanish Civil War. He goes to China, he goes to Africa so at that time to travel that much is really incredible.

The racial conversation in the States is so multifaceted and multilayered. Obviously it's not always a positive conversation, but it's just so much more detailed than it was when I was growing up in South Africa.

The free world wants to feed South Africa to the Red Crocodile [communism], to appease its hunger.

What moved us was not so much what would it do for South Africa, but there has been a great keenness on the Continent that the location of the Pan African Parliament must add to its credibility. And, so we said, fine, it's a contribution to this process of the democratisation of the African Continent.

I kept my culture. I kept the music of my roots. Through my music I became this voice and image of Africa and the people without even realising.

People talk of the sacrifice I have made in spending so much of my life in Africa. Can that be called a sacrifice which is simply paid back as a small part of a great debt owing to our God, which we can never repay? All these are nothing when compared with the glory which shall be revealed in and for us. I never made a sacrifice.

We also look at farming. Are we making sure that we're getting the latest seeds out to women so they can get a bigger yield off of their farms? A new type of seed that gets out to a man, let's say, that's drought resistant - because, of course, the rains are changing in Africa with climate change - if you don't put it in the hands of a woman, she won't necessarily get it. We look at breaking down all those barriers.

When I was growing up, there was a man who gave me lessons and things. I'm very dyslexic so he used to give me extra reading and writing. And he always knew that I was interested in stuff but he never told me that he was in the Second World War himself. One day he gave me his helmet that he had worn through the North Africa Campaign. It was just before he died. So I've got his helmet. That was pretty special to me.

African agriculture today is among, or is, the most under-capitalized in the world. Only seven percent of arable land in Africa is irrigated, compared to 40 percent in Asia.

We know more about soils of Mars than about soils of Africa

There was a time when all dark-skinned people were called Ethiopians, for the Greeks referred to Africa as, 'The Land Of The Burnt-Face People.'

Without evading the grimness of life in much of modern Africa, one can recognize that this continent is not yet sick as our continent is sick. Most Africans remain plugged into reality. In contrast we have become disconnected from it, reduced to compulsively consuming units, taught to worship 'economic growth' - the ultimate unreality in a finite world.

There are as many Africas as there are books about Africa.

There's something really cool about being able to fly to South Africa and watch one of the most talented African footballers wearing a shoe on the field.

There are shantytowns in South Africa that are built better than Renaults!

A genocide in Africa has not received the same attention that genocide in Europe or genocide in Turkey or genocide in other part of the world. There is still this kind of basic discrimination against the African people and the African problems.

I did go on safari in Kenya when I was 17, with my mother, stepfather and little brother, and I kept a careful journal of the experience that was very helpful in terms of my sensory impressions of Africa. I have traveled quite a bit at distinct times in my life, though now that I have kids I've settled down.

When I was 10 I went to the Drakensberg Boys Choir School, which is this idyllic Harry Potter-esque music boarding school in the mountains in South Africa, and that's when everything started to change for me and I realised that music is my thing.

With polio, we've gone several years with no polio in all of Africa, but now with this we're having to go and mop up in that whole region, so it's a bit of a setback for polio. So in parallel we have to go back and get rid of those cases.

This is the Immorality Act of 1927.To prohibit illicit carnal intercourse between Europeans and natives and other acts in relation thereto. Be it enacted by the king's most excellent Majesty, the Senate and the House of Assembly of the Union of South Africa as follows.

He would not mind hearing Petrus's story one day. But preferably not reduced to English. More and more he is convinced that English is an unfit medium for the truth of South Africa. Stretches of English code whole sentences long have thickened, lost their articulations, their articulateness, their articulatedness. Like a dinosaur expiring and settling in the mud, the language has stiffened. Pressed into the mold of English, Petrus's story would come out arthritic, bygone"(117).

Father Jude Nnorom says he hopes the pope's travels in Africa will help end all the wars ravaging the continent.

Most people, of course, spend their lives caring about the wrong things. The worry about South Africa or Nicaragua. They spend so much time finding themselves that they lose their taxicabs. They don't see that what kind of napkin you get at a delicatessen is a matter of much significance in the world today. That's why they don't get linen.

So for everybody who allows themselves to be separated from me because I said "African" instead of "Nubian" or "Black" or "Kemet" or "original" or "Israelite," don't be so foolish. I say "African" because the continent of Africa is the land from which we all originate. It is the word that we are most familiar with right now.

So this is why I'm always say happy that somebody mentions Rwanda, because behind Rwanda, we have Africa.

Now one of the changes that must come to Africa is the idea of limited rule, I mean in term of how long one leader can stay in power. The era of president for life is not gone yet but it is on its way out and that is one of the problems with Mugabe and others.

You might see a female, and she triggers something, or you see an old lady walking down the street, she triggers something. You go to Africa, you see the vibes, that triggers something.