Quotes About Africa

Entrepreneurship is the cornerstone to African development and the key to local value creation in Africa. I am determined to ensure that Africa's next generation of entrepreneurs have the platform they need to turn their entrepreneurial aspirations into sustainable businesses that will drive economic growth and job creation across Africa.

Europe is not one of the major powers. And Africa even less so of course. But Africa has what Europe lacks: space, human resources, and natural resources while Europe has the technological innovation that Africa lacks. Together we can become a power which can count in the future.

In Africa, there is much confusion.... Before, there was no radio, or other forms of communication.... Now, in Africa ... the government talks, people talk, the police talk, the people don't know anymore. They aren't free.

The titanic effort that has brought liberation to South Africa, and ensured the total liberation of Africa, constitutes an act of redemption for the black people of the world.

The peoples of Asia, Africa, and Latin America have common interest and are in the position to support each other in their anti-imperialist and anti-U.S. struggle. As long as Africa and Latin America are not free.

A number of African countries came to us and said, we request that South Africa should not field a candidate, because so many other African countries wanted to, and, in any case, South Africa would continue to play a role in terms of building the African Union, and so on. And they actually said, please don't field a candidate, and we didn't. As I have said, it is not because we didn't have people who are competent to serve in these positions.

Africa is not just about where you are born. For me, Africa is the whole continent; from south to north, to east to west.

Africa is a paradox which illustrates and highlights neo-colonialism . Her earth is rich, yet the products that come from above and below the soil continue to enrich, not Africans predominantly, but groups and individuals who operate to Africa’s impoverishment.

In Asia, the nation state still is extremely vital, and of course, then in Africa, a whole new pattern is emerging because the states in Africa reflected the preferences of the colonial powers when they were established.

There was free trade in Africa. There was free enterprise in Africa before the colonialists came.

The African American's relationship to Africa has long been ambivalent, at least since the early nineteenth century, when 3,000 black men crowded into Bishop Richard Allen's African Methodist Episcopal Church in Philadelphia to protest noisily a plan to recolonize free blacks in Africa.

In Africa, you cannot come into a comfortable material lifestyle without going through Christ. So many Africans say, "I'll take the whole package. That way I'm sure I'll get what I want." This is the compromise the rising urban class of Africa makes. Christianity is not seen as a soul-transforming device capable of producing redemption, but as a source of substantial material gratification.

In the industrial nations, there's a sense that Africa would go under without development aid. But believe me, Africa existed before you Europeans came along. And we didn't do all that poorly either.

The first myth to dispel is that Africa is not a country. It's made up of 53 different countries. So to say 'invest in Africa' is a no-go. It's meaningless.

What is Africa, anyway? Even I don't know what Africa is, entirely. But I know that it's not some of these simplified sound bites you hear in America.

My courage comes from my faith. I have come to one conclusion: All that I am, all that I aspire to be, all that I was before, is by the grace of God. There are so many women in Africa, and outside Africa, who are more intelligent than I am.

My family has very strong women. My mother never laughed at my dream of Africa, even though everyone else did because we didn't have any money, because Africa was the 'dark continent', and because I was a girl.

Africa is people" may seem too simple and too obvious to some of us. But I have found in the course of my travels through the world that the most simple things can still givwe us a lot of trouble, even the brightest among us: this is particularly so in matters concerning Africa.

South Africa, with US support, after the fall of the Portuguese empire, invaded Angola and Mozambique to establish their own puppet regime there. They were trying to protect Namibia, to protect apartheid, and nobody did much about it; but the Cubans sent forces, and furthermore they sent black soldiers and they defeated a white mercenary army, which not only rescued Angola but it sent a shock throughout the continent-it was a psychic shock-white mercenaries were purported to be invincible, and a black army defeated them and sent them back fleeing into South Africa.

I was examining what religious identity meant in Africa. Along the edge of the Islamic world, what patterns were shaping identity? And the truth is, when I looked at the rise of violent forms of religion, no single identity was prevalent. It's central to note that in Nigeria, that tree is rooted primarily in Christianity. It's not just Islamic militants in the Middle Belt.

We cannot blame other people for our troubles. We are not victims of the influx of foreign people into South Africa. We must remember that it was mainly due to the aggressive and hostile policies of the apartheid regime that the economic development of our neighbours was undermined.

I have been to the Occupied Palestinian Territory, and I have witnessed the racially segregated roads and housing that reminded me so much of the conditions we experienced in South Africa under the racist system of Apartheid.

America has been the best country on earth for black folks. It was here that 600,000 black people, brought from Africa in slave ships, grew into a community of 40 million, were introduced to Christian salvation, and reached the greatest levels of freedom and prosperity blacks have ever known.

In fact, every place I've been to in Africa has a nice part, but you see the downside. Calcutta , parts of Central and South America , I've seen a lot of dead bodies and a lot of sad poverty and just obliteration.

Among Negroes of my generation there was not only little direct acquaintance or consciously inherited knowledge of Africa, but much distaste and recoil because of what the white world taught them about the Dark Continent. There arose resentment that a group like ours, born and bred in the United States for centuries, should be regarded as Africans at all. They were, as most of them began gradually to assert, Americans. My father's father was particularly bitter about this. He would not accept an invitation to a 'Negro' picnic. He would not segregate himself in any way.

In my view, Africa's real problems are cultural.

The notion that aid can alleviate systemic poverty, and has done so, is a myth. Millions in Africa are poorer today because of aid; misery and poverty have not ended but increased. Aid has been, and continues to be, an unmitigated political, economic, and humanitarian disaster for most parts of the developing world.

Most countries in Africa have the capacity to be great agricultural producers, but they do only subsistence production. So a family will produce for themselves and nothing more. Why? Because of the systems: The markets are not there to go beyond.

The thing about Hemingway that people forget is that all the stuff he did was at a time where people weren't traveling that much. At 19 he travels to Italy. He goes to the Spanish Civil War. He goes to China, he goes to Africa so at that time to travel that much is really incredible.

I got to Africa. I got the opportunity to go and learn, not about any animal, but chimpanzees. I was living in my dream world, the forest in Gombe National Park in Tanzania. It was Tanganyika when I began.

The free world wants to feed South Africa to the Red Crocodile [communism], to appease its hunger.

It feels like God visits everywhere else, but lives in Africa.

As far as we're concerned, there was no sporting organisation [that] should have anything to do with the sport in South Africa.

People talk of the sacrifice I have made in spending so much of my life in Africa. It is emphatically no sacrifice. Say rather it is a privilege.

It's a bit shocking when you show up in Africa or you're in the middle of Spain and there are people that know the words and the young kids singing along.

The biggest lesson from Africa was that life's joys come mostly from relationships and friendships, not from material things. I saw time and again how much fun Africans had with their families and friends and on the sports fields. they laughed all the time.

Ancient Egypt was a Negro Civilization. The history of Black Africa will remain suspended in air and cannot be written correctly until African historians dare to connect it with the history of Egypt.

South Africa has all the tools to compete in the new global village - an eager workforce, ready to take on any challenge.

I wanted to be a great white hunter, a prospector for gold, or a slave trader. But then, when I was eight, my parents sent me to a boarding school in South Africa. It was the equivalent of a British public school with cold showers, beatings and rotten food. But what it also had was a library full of books.

I am convinced that a multi-faceted dialogue between Russia and Egypt will continue to deepen and expand for the benefit of the peoples of our countries, for the sake of peace and stability in the Middle East and North Africa.

African films should be thought of as offering as many different points of view as the film of any other different continent. Nobody would say that French film is all European film, or Italian film is all European film. And in the same way that those places have different filmmakers that speak to different issues, all the countries in Africa have that too.

There was a time when all dark-skinned people were called Ethiopians, for the Greeks referred to Africa as, 'The Land Of The Burnt-Face People.'

Without evading the grimness of life in much of modern Africa, one can recognize that this continent is not yet sick as our continent is sick. Most Africans remain plugged into reality. In contrast we have become disconnected from it, reduced to compulsively consuming units, taught to worship 'economic growth' - the ultimate unreality in a finite world.

I think the most moving part of my trip [to Africa] so far was seeing 92-year-old Nelson Mandela, and just thinking about his life. This man has lived through a struggle that few nations have known.

In fact if you look at Reagan's global war on terrorism it very quickly turned into a massive terrorist war: [by us] Central America, South Africa, the Middle East, all U.S.-backed terrorism. That's one of the reasons why it disappeared from history and why the standard line is that Bush 43 declared the war on terror. Actually he just repeated what Reagan had said 20 years earlier.

Women of South Africa are some of the most powerful people on Earth. Change what you believe is possible for yourself.

Africa suffered under European dominance for centuries.

When I was 10 I went to the Drakensberg Boys Choir School, which is this idyllic Harry Potter-esque music boarding school in the mountains in South Africa, and that's when everything started to change for me and I realised that music is my thing.