Quotes About Alike

There is a glorious pattern for every man's life, an individual, perfect patter. No two people are alike ... No two leaves are alike-no two snowstorms-no two sets of fingerprints. No two lives are alike, yet each life holds a divine pattern of unfoldment, a great and holy destiny, rich in achievement and honor. As you live true to the pattern of yourself, that deep, inner self, you will unfold as perfect, as joyous, as naturally beautiful as the tree will reach its full measure of fulfillment.

We're all friends, inside the music and outside the music. I mean, we don't sound anything alike, we don't approach our music anything alike, but we come from the same genuine place. We want our music to be real and we don't want to compromise our art.

Herb? Herb is the healing of the nation, seen? Once you smoke herb, you all must think alike. Now if you thinking alike, dat mean we 'pon the same track. If we 'pon the same track, that mean we gonna unite.

All cancers are alike but they are alike in a unique way.

All people are born alike - except Republicans and Democrats.

King and Arum are alike. One's black and one's white. That's the only difference.

They say that there can never be two snowflakes that are exactly alike, but has anyone checked lately?

War is an unpredictable beast. Once unleashed, it runs like a rabid dog, ravening friend or foe alike. It can drag on for years, a slow attrition of nerve and fortitude, or be over in one brilliant flash, an extravagant conflagration of flame and blood and waste.

Give us a chance to show you that those so-called protective laws to aid women - however well intentioned originally - have become in fact restraints, which keep wife, abandoned wife, and widow alike from supporting her family.

Faithful women are all alike, they think only of their fidelity, never of their husbands.

No two snowflakes are alike.

If the art of gardening is at last to turn back from her extravagances and rest with her other sisters, it is, above everything, necessary to have clearly before you what you require . . . It is certainly tasteless and inconsistent to desire to encompass the world with a garden-wall, but very practicable and reasonable to make a garden . . . into a characteristic whole to the eye, heart, and nderstanding alike.

The universe couldn't care less about us. I say this very clearly in the film [ "Into the Inferno"]: our planet is "indifferent to scurrying roaches, retarded reptiles and vapid humans alike."

We are foolish, and without excuse foolish, in speaking of the superiority of one sex to the other, as if they could be compared in similar things! Each has what the other has not; each completes the other; they are in nothing alike and the happiness and perfection of both depend on each asking and receiving from the other what the other only can give.

[T]hro’ this Air, this Ocean, and this Earth, All Nature quick, and bursting into birth. Above, how high progressive life may go? Around how wide? how deep extend below? Vast Chain of Being! which from God began, Ethereal Essence, Spirit, Substance, Man, Beast, Bird, Fish, Insect! what no Eye can see, No Glass can reach! from Infinite to Thee! From Thee to Nothing.... From Nature’s Chain whatever Link you strike, Tenth, or ten thousandth, breaks the chain alike.... All are but parts of one stupendous Whole: Whose Body Nature is, and God the Soul.

Hospitality, or flinging wide the door to friends and wayfarers alike, was once important, back in a world without motels or safety nets, where a friend might find his castle burnt down or a wayfarer find bandits on his trail.

I can't think of a recent baseball song except John Fogerty's Centerfield. It's very difficult to write a baseball song that pleases fans and non-fans alike.

But perhaps God is strong enough to exult in monotony. It is possible that God says every morning, "Do it again" to the sun.; and every evening, "Do it again" to the moon. It may not be automatic monotony that makes all daisies alike; it may be that God makes every daisy separately, but has never gotten tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we.

The Gospel never grows old. It applies to every generation alike. We have to make a choice.

The kingdom of music is not the kingdom of this world; it will accept those whom breeding and intellect and culture have alike rejected. The commonplace person begins to play, and shoots into the empyrean without effort, whilst we look up, marvelling how he has escaped us, and thinking how we could worship him and love him, would he but translate his visions into human words, and his experiences into human actions. Perhaps he cannot; certainly he does not, or does so very seldom.

Identical twins are endemically alike in many ways.

Yippies, Hippies, Yahoos, Black Panthers, lions and tigers alike - I would swap the whole damn zoo for the kind of young Americans I saw in Vietnam.

There is a misconception of tragedy with which I have been struck in review after review, and in many conversations with writers and readers alike. It is the idea that tragedy is of necessity allied to pessimism.

The kingdom of music is not the kingdom of this world; it will accept those whom breeding and intellect and culture have alike rejected.

Life and stories are alike in one way: They are full of hollows. The king and queen have no children: They have a child hollow. The girl has a wicked stepmother: She has a mother hollow. In a story, a baby comes along to fill the child hollow. But in life, the hollows continue empty.

All the flower children were as alike as a congress of accountants and about as interesting.

Imagine living in a world where there is no domination, where females and males are not alike or even always equal, but where a vision of mutuality is the ethos shaping our interaction.

The benefits of the constitution and laws are alike for all; and the great Elohim has given me the privilege of having the benefits of the constitution and the writ of habeas corpus.

Isn't it amazing how, when you strip away everything, people are so much alike?

His [Henry Cavendish's] Theory of the Universe seems to have been, that it consisted solely of a multitude of objects which could be weighed, numbered, and measured; and the vocation to which he considered himself called was, to weigh, number and measure as many of those objects as his allotted three-score years and ten would permit. This conviction biased all his doings, alike his great scientific enterprises, and the petty details of his daily life.

I think the relationship [in Aquarius] with her nephew shows that she's not nostalgic. She just wants to preserve what is important to her - her records, her books, even some furniture. She doesn't want to leave that house because it is her home. That is where her kids were born. After moving so much in my life, I was touched by Clara's need to stay in that apartment. I love her life, and that may be why I connected to her so strongly. We are the most alike when we are fighting for our rights.

Mutual defiance made them alike.

Extreme weather events continue to grow more frequent and intense in rich and poor countries alike, not only devastating lives, but also infrastructure, institutions, and budgets - an unholy brew which can create dangerous security vacuums.

Whoever is open, loyal, true; of humane and affable demeanour; honourable himself, and in his judgement of others; faithful to his word as to law, and faithful alike to God and man....such a man is a true gentleman.

It is all a question of sensitiveness. Brute force and overbearing may make a terrific effect. But in the end, that which lives by delicate sensitiveness. If it were a question of brute force, not a single human baby would survive for a fortnight. It is the grass of the field, most frail of all things, that supports all life all the time. But for the green grass, no empire would rise, no man would eat bread: for grain is grass; and Hercules or Napoleon or Henry Ford would alike be denied existence.

In any fairly large and talkative community such as a university there is always the danger that those who think alike should gravitate together where they will henceforth encounter opposition only in the emasculated form of rumour that the outsiders say thus and thus. The absent are easily refuted, complacent dogmatism thrives, and differences of opinion are embittered by the group hostility. Each group hears not the best, but the worst, that the other group can say.

Love is hard, harder than steel and thrice as cruel. It is inexorable as the tides, and life and death alike follow in its wake.

Adolescence is a tough time for parent and child alike. It is a time between: between childhood and maturity, between parental protection and personal responsibility, between life stage- managed by grown-ups and life privately held.

Our form of government does not enter into rivalry with the institutions of others. Our government does not copy our neighbors', but is an example to them. It is true that we are called a democracy, for the administration is in the hands of the many and not of the few. But while there exists equal justice to all and alike in their private disputes, the claim of excellence is also recognized; and when a citizen is in any way distinguished, he is preferred to the public service, not as a matter of privilege, but as the reward of merit

In contemporary society secular humanism has been singled out by critics and proponents alike as a position sharply distinguishable from any religious formulation. Religious fundamentalists in the United States have waged a campaign against secular humanism, claiming that it is a rival "religion" and seeking to root it out from American public life. Secular humanism is avowedly non-religious. It is a eupraxsophy (good practical wisdom), which draws its basic principles and ethical values from science, ethics, and philosophy.

It is not enough to render things equal to the will, that they are equal or alike in themselves.

Good men and bad men alike are capable of weakness. The difference is simply that a bad man will be proud all his life of one good deed - while an honest man is hardly aware of his good acts, but remembers a single sin for years on end.

I have a religion-but you will call it blasphemy. It is that there is a God for the rich man but none for the poor.....Perhaps your religion will sustain you,will feed you-I place no dependence in mine. Our religions are alike, though, in one respect-neither can make a man happy when he is out of luck.

Why do Americans find government so baffling and irritating-even though many of us depend on public programs for a secure retirement, an affordable mortgage, or a college loan? In this timely and important book, political scientist Suzanne Mettler explains how the United States has come to rely on hidden, indirect policies that privilege special interests but puzzle regular citizens. American democracy can do better, and she shows how. Politicians and the public alike have much to learn from her brilliant and engaging analysis.

Society is based on the assumption that everyone is alike and no one is alive.

Being generous and kindly in speech, doing a good turn for others, and treating all alike. One like this will be praised.

Oh child, may you be happier than your father, but in all other respects alike. And then you would not be bad.

The world like our heads was meant to be escaped from, they are prisons world and head alike.