Quotes About Artificial

What I advocate for is that, as soon as we get to the point when artificial intelligence can take off and be as smart, or even 10 times more intelligent than us, we stop that research and we have the research of cranial implant technology or the brainwave. And we make that so good so that, when artificial intelligence actually decides - when we actually decide to switch the on-button - human beings will also be a part of that intelligence. We will be merged, basically directly.

There is natural ignorance and there is artificial ignorance. I should say at the present moment the artificial ignorance is about eighty-five per cent.

Enclosed within his artificial creation, man finds that there is “no exit”; that he cannot pierce the shell of technology again to find the ancient milieu to which he was adapted for hundreds of thousands of years . In our cities there is no more day or night or heat or cold. But there is overpopulation, thralldom to press and television, total absence of purpose. All men are constrained by means external to them to ends equally external. The further the technical mechanism develops that allows us to escape natural necessity, the more we are subjected to artificial technical necessities.

From the Great Depression, to the stagflation of the seventies, to the current economic crisis caused by the housing bubble, every economic downturn suffered by this country over the past century can be traced to Federal Reserve policy. The Fed has followed a consistent policy of flooding the economy with easy money, leading to a misallocation of resources and an artificial 'boom' followed by a recession or depression when the Fed-created bubble bursts.

Too often the result of affirmative action has been an artificial diversity that gives the appearance of parity between blacks and whites that has not yet been achieved in reality...Preferences tend to attack one form of discrimination with another...Affirmative action encourages a victim-focused identity, and sends the message that there is more power in our past suffering than in our present achievements.

Very much indeed of what we call moral education is such an artificial modification and perversion of instinct; pugnacity is trained into courageous self-sacrifice, and suppressed sexuality into religious emotion.

I have read somewhere that in the Emperor's palace at Byzantium was a tree made of gold and silver, and artificial birds that sang.

Artificial intelligence is growing up fast, as are robots whose facial expressions can elicit empathy and make your mirror neurons quiver.

My wish list is pretty short. I wish that we had empathy. As a society, we are so wrapped up in our own artificial creations that we have become disconnected from one another and the wonder of our natural world. I truly believe that empathy is the key to solving the majority of our environmental and social problems.

Right up till the 1980s, SF envisioned giant mainframe computers that ran everything remotely, that ingested huge amounts of information and regurgitated it in startling ways, and that behaved (or were programmed to behave) very much like human beings... Now we have 14-year-olds with more computing power on their desktops than existed in the entire world in 1960. But computers in fiction are still behaving in much the same way as they did in the Sixties. That's because in fiction [artificial intelligence] has to follow the laws of dramatic logic, just like human characters.

Wood burns because it has the proper stuff for that purpose in it; and a man becomes renowned because he has the necessary stuff in him. Renown is not to be sought, and all pursuit of it is vain. A person may, indeed, by skillful conduct and various artificial means, make a sort of name for himself; but if the inner jewel is wanting, all is vanity, and will not last a day.

To be on an island inhabited by artificial ghosts was the most unbearable of nightmares,- to be in love with one of those images was worse than being in love with a ghost (perhaps we always want the person we love to have the existenceof a ghost).

As you pass from sunlight into darkness and back again every hour and a half, you become startlingly aware how artificial are thousands of boundaries we've created to separate and define. And for the first time in your life you feel in your gut the precious unity of the Earth and all the living things it supports.

There's this big debate that goes on in America about what rights are: Civil rights, human rights, what they are? it's an artificial debate. Because everybody has rights. Everybody has rights - I don't care who you are, what you do, where you come from, how you were born, what your race or creed or color is. You have rights. Everybody's got rights.

Death is the mother of beauty. Only the perishable can be beautiful, which is why we are unmoved by artificial flowers.

If there's a distinction between men and women, I don't pay attention to it. Honestly, I don't see it. I think all of us are part feminine and part masculine. I'm sure sociologists can come up with distinctions about what's different between men and women, but for every example you can give about what a woman does, you can come up with an opposite example of other women who don't do that. Those are more artificial distinctions, I think.

I fervently believe that people shouldn't stay in bad relationships just because of some artificial rom-com notion of true love being "forever." In fact, I think that the pressure of conforming to that framework ruins-literally RUINS-a lot of people's lives.

There is so much pressure on women to be heterosexual, and this pressure is both so pervasive and so completely denied, that I think heterosexuality cannot come naturally to many women: I think that widespread heterosexuality among women is a highly artificial product of the patriarchy. . . . I think that most women have to be coerced into heterosexuality.

What I'd like to see is a private [healthcare] system without the artificial lines around every state. I have a big company with thousands and thousands of employees. And if I'm negotiating in New York or in New Jersey or in California, I have like one bidder. Nobody can bid.Because the insurance companies are making a fortune because they have control of the politicians.

Artificial manners vanish the moment the natural passions are touched.

Friedrich Hayek .. seems to have been the first to postulate what is the core of this paper, namely, the idea of memory and perception represented in widely distributed networks of interconnected cortical cells. Subsequently this idea has received theoretical support, however tangential, from the fields of cognitive psychology, connectionism and artificial intelligence. Empirically, it is well supported by the physiological study and neuroimaging of working memory.

How torturous is the "churchly" language one must speak in church - the tone, style, habit. It is all artificial; there is a total absence of a simple human language. With what a sigh of relief one leaves this world of cassocks, and kissing and church gossip. As soon as one leaves, one sees: wet bare branches, fog which floats over fields, trees, homes. Sky. Early dusk. And it all tells an incredibly simple truth.

Boundaries which mark off one field of science from another are purely artificial, are set up only for temporary convenience. Let chemists and physicists dig deep enough, and they reach common ground.

Nothing tends so much to the advancement of knowledge as the application of a new instrument. The native intellectual powers of men in different times are not so much the causes of the different success of their labours, as the peculiar nature of the means and artificial resources in their possession.

Justice is a moral virtue, merely because it has that tendency to the good of mankind, and indeed is nothing but an artificial invention to that purpose. The same may be said of allegiance, of the laws of nations, of modesty, and of good manners. All these are mere human contrivances for the interest of society.

The deflation, or flattening out, of values in Modern art does not necessarily indicate an ethical nihilism. Quite the contrary; in opening our eyes to the rejected elements of existence, art may lead us to a more complete and less artificial celebration of the world.

I function better in the jungle in Amazonia or Antarctica or Alaska or the Sahara desert. An artificial environment like a studio has never attracted me. I could work in a studio, but I would never really feel at home.

In Indiana we had a queen we named Alice which lived to the ripe old age of eight years and two months and did excellent work in her seventh year. There can be no doubt about the authenticity of this statement. We sold her to John Chapel of Oakland City, Indiana, and she was the only queen in his yard with wings clipped. This, however is a rare exception. At the time I was experimenting with artificial combs with wooden cells in which the queen laid.

Singularity will be an opt-in scenario for human beings, especially as we draw closer to it. The more that we have the opportunity to interface with and combine ourselves with machines and machinery and electronics - those will all be opt-in moments. Would you choose to have some sort of brain implant? Would you choose to have Google Glasses installed in your eyes? It's all an approach; it's all a glide path to the moment of genuine singularity; genuine artificial intelligence.

History ... may be regarded as an artificial extension and : broadening of our memories and may be used to overcome the natural bewilderment of all unfamiliar situations.

Cold completely introspective logic places a philosopher on the road to the abstract. Out of this empty, artificial act of thinking there can result, of course, nothing which bears on the relation of man to himself, and to the universe.

As you study computer science you develop this wonderful mental acumen, particularly with relational databases, systems analysis, and artificial intelligence.

Since there is no such thing as absolute rightness and truth, we always pursue the artificial, leading, human truth. We judge and make a truth that excludes other truths. Art plays a formative part in this manufacture of truth.

I don't mind being artificial sometimes, because I like veiling myself. I mean, I'm not honest or sincere: I am self-centered and narcissistic. I just want to be this entity.

Television, radio, and all the sources of amusement and information that surround us in our daily lives are also artificial props. They can give us the impression that our minds are active, because we are required to react to stimuli from the outside. But the power of those external stimuli to keep us going is limited. They are like drugs. We grow used to them, and we continuously need more and more of them. Eventually, they have little or no effect. Then, if we lack resources within ourselves, we cease to grow intellectually, morally, and spiritually. And we we cease to grow, we begin to die.

I bet some of you feel sorry for me. Well don't. Having an artificial leg has its advantages. I've broken my right knee many times and it doesn't hurt a bit.

The sad thing about artificial intelligence is that it lacks artifice and therefore intelligence.

Holland's and Kauffman's work, together with Dawkins' simulations of evolution and Varela's models of autopoietic systems, provide essential inspiration for the new discipline of artificial life, This approach, initiated by Chris Langton (1989, 1992), tries to develop technological systems (computer programs and autonomous robots) that exhibit lifelike properties, such as reproduction, sexuality, swarming, and co-evolution.

No one yet knows what a man's province is, and how far that province, as conceived of today, is artificial.

Age is artificial. It's soulless. It doesn't matter one bit.

Whoever creates an artificial intelligence first has such a distinct military advantage over every other nation on the planet that they will forever, or they will at least indefinitely, rule the planet. It's very important that a nice country, a democratic country, develops A.I. first, to protect other A.I.'s from developing that might be negative, or evil, or used for military purposes.

People came to my parents' parties because they were going to have fun and, if lucky, our mother would belly dance. What they didn't know was that the hostess made sure every morsel placed in front of them was pure and without anything artificial, no matter what the cost.

The moment you abate anything from the full rights of men to each govern himself, and suffer any artificial positive limitation upon those rights, from that moment the whole organization of government becomes a consideration of convenience.

Pessimism is a form of mental dipsomania; it disdains healthy nourishment, indulges in the strong drink of denunciation, and creates an artificial dejection which thirsts for a stronger draught.

One reason I'm not worried about the possibility that we will soon make machines that are smarter than us, is that we haven't managed to make machines until now that are smart at all. Artificial intelligence isn't synthetic intelligence: It's pseudo-intelligence.

The lion in the jungle makes every other animal sit up and take notice as soon as he lets out a roar. He didn't get that way through artificial paraphernalia or through springs and wires and trick dumbells. He became the king of the jungle through constant natural use of every muscle in his body.

Your grades are not your destiny: they're just letters and numbers which rate how well you performed in one artificial arena, once.

Maybe we want to keep A.I. to the level of a 16-year-old or a 17-year-old adolescent, rather than some fully maxed-out artificial intelligence that becomes 10,000 times smarter than us in just a matter of years. Who knows what could happen? It could be a very dangerous scenario.