Quotes About Artificial

Fast food is both evil and genius. Because of it we can feed a large number of people fairly decently at an affordable price. However, all the artificial flavors and artificial ingredients in some of their products are unacceptable. And it's designed so you can eat fast so you get back to work more quickly. Not good.

I have found that the reason a lot of people are interested in artificial intelligence is the same reason a lot of people are interested in artificial limbs: they are missing one.

As a medical doctor who chose a career in artificial heart technology rather than clinical practice, I decided not to take an internship, which is required for licensing. Instead, I work with invention, manufacturing, regulatory affairs, and clinical application of artificial hearts.

When I was a little kid, I saw a guy with one of those cancer clarinets, and I flipped out. I totally flipped out. I said to my mom, "Mom, what is that thing?" And she happened to know, too, which was the oddest thing. She said, "That's a Bell Telephone artificial larynx, for men that had their voice boxes removed because of cancer." I was like, "Wow." And I couldn't wait to get one. I didn't get one 'til I was all grown up and everything.

As we gain satisfaction from artificial substitutes for nature we forget that there is no known substitute for Nature, the real thing and its eons of intelligent, life supportive, experience. Each substitute we create falls short of nature's balanced perfection, thus producing our pollution, garbage and relationship conflicts.

Robots equipped with software can be designed to do repetitive jobs. All that you need in a factory is a set of dials, an expert, and a dog to keep the expert awake. We will be moving shortly to the next stage to robots with artificial intelligence who can "think."

I have a silicone bust, and half of Hollywood - artificial person.

Too often the result of affirmative action has been an artificial diversity that gives the appearance of parity between blacks and whites that has not yet been achieved in reality...Preferences tend to attack one form of discrimination with another...Affirmative action encourages a victim-focused identity, and sends the message that there is more power in our past suffering than in our present achievements.

Every effective drug provokes in the human body a sort of disease of its own, and the stronger the drug, the more characteristic, and the more marked and more violent the disease. We should imitate nature, which sometimes cures a chronic affliction with another supervening disease, and prescribe for the illness we wish to cure, especially if chronic, a drug with power to provoke another, artificial disease, as similar as possible, and the former disease will be cured: fight like with like.

The concept of reason itself appears as an artificial attempt to separate intellectual powers from the frustrations, emotions, and accidents which cause events; the concept of reason is viewed as facade to prevent change.

... [L]ess than at any time does a simple reproduction of reality tell us anything about reality. A photograph of the Krupp works or GEC yields almost nothing about those institutions. Reality proper has slipped into the functional. The reification of human relationships, the factory, let's say, no longer reveals these relationships. Therefore something has to be constructed, something artificial, something set up.

Growth based on debt is unsustainable, artificial.

It's very important with an artificial leg that all high heels are exactly the same height.

When we think we don't like art it is because it is artificial art.

Written symbols are even more artificial or conventional than spoken; they cannot be picked up in accidental intercourse with others. In addition, the written form tends to select and record matters which are comparatively foreign to everyday life.

Perspective, as its inventor remarked, is a beautiful thing. What horrors of damp huts, where human beings languish, may not become picturesque through aerial distance! What hymning of cancerous vices may we not languish over as sublimest art in the safe remoteness of a strange language and artificial phrase! Yet we keep a repugnance to rheumatism and other painful effects when presented in our personal experience.

I am all for love, because love fails. You will be surprised - I have my own logic. I am all for love, because love fails. I am not for marriage, because marriage succeeds; it gives you a permanent settlement. And that is the danger: you become satisfied with a toy, you become satisfied with something plastic, artificial, man-made.

Right up till the 1980s, SF envisioned giant mainframe computers that ran everything remotely, that ingested huge amounts of information and regurgitated it in startling ways, and that behaved (or were programmed to behave) very much like human beings... Now we have 14-year-olds with more computing power on their desktops than existed in the entire world in 1960. But computers in fiction are still behaving in much the same way as they did in the Sixties. That's because in fiction [artificial intelligence] has to follow the laws of dramatic logic, just like human characters.

To be on an island inhabited by artificial ghosts was the most unbearable of nightmares,- to be in love with one of those images was worse than being in love with a ghost (perhaps we always want the person we love to have the existenceof a ghost).

...regrettable as it may seem to the idealist, the experience of history provides little warrant for the belief that real progress, and the freedom that makes progress possible, lies in unification. For where unification has been able to establish unity of ideas it has usually ended in uniformity, paralysing the growth of new ideas. And where the unification has merely brought about an artificial or imposed unity, its irksomeness has led through discord to disruption.

[Jay] Gould sets up an artificial wall between the two worldviews that doesn't exist in my life.

The changes are coming so quickly it's been difficult for workers to retrain themselves and for entrepreneurs to figure out where the next opportunities may be. The catalyst is something called computer learning or artificial intelligence - the ability to feed massive amounts of data into supercomputers and program them to teach themselves and improve their performance.

For just as some women are said to be handsome though without adornment, so this subtle manner of speech, though lacking in artificial graces, delights us.

Pleasure without Champagne is purely artificial.

A society becomes totalitarian when its structure becomes flagrantly artificial: that is, when its ruling class has lost its function but succeeds in clinging to power by force or fraud.

There is so much pressure on women to be heterosexual, and this pressure is both so pervasive and so completely denied, that I think heterosexuality cannot come naturally to many women: I think that widespread heterosexuality among women is a highly artificial product of the patriarchy. . . . I think that most women have to be coerced into heterosexuality.

And what we're looking toward is a moment when the artificial language structures which bind us within the notion of ourselves are dissolved in the presence of the realization that we are a part of nature. And when that happens, the childhood of our species will pass away, and we will stand tremulously on the brink of really the first moment of coherent human civilization.

Give me artificial flowers - porcelain and metal glories - neither fading nor decaying, forms unaging. Flowers of the splendid gardens of another place, where Forms and Styles and Knowledge dwell. I love flowers made of glass or gold, true Art's true gifts, their painted hues more beautiful than nature's, worked in nacre and enamel, with perfect leaves and branches.

Insofar as he makes use of his healthy senses, man himself is the best and most exact scientific instrument possible. The greatest misfortune of modern physics is that its experiments have been set apart from man, as it were, physics refuses to recognize nature in anything not shown by artificial instruments, and even uses this as a measure of its accomplishments.

One of the best ways of repressing emotions is artificial certainty.

It's a tribute to the human brain that anyone is able to function out there on television in a talk situation that is entirely artificial.

A lyric, it is true, is the expression of personal emotion, but then so is all poetry, and to suppose that there are several kinds of poetry, differing from each other in essence, is to be deceived by wholly artificial divisions which have no real being.

Nothing tends so much to the advancement of knowledge as the application of a new instrument. The native intellectual powers of men in different times are not so much the causes of the different success of their labours, as the peculiar nature of the means and artificial resources in their possession.

Man alone, during his brief existence on this earth, is free to examine, to know, to criticize, and to create. In this freedom lies his superiority over the forces that pervade his outward life. He is that unique organism in terms of matter and energy, space and time, which is urged to conscious purpose. Reason is his characteristic and indistinguishing principle. But man is only man -- and free -- when he considers himself as a total being in whom the unmediated whole of feeling and thought is not severed and who impugns any form of atomization as artificial, mischievous, and predatory.

My opinion is that there would never have been an infidel, if there had never been a priest. The artificial structures they have built on the purest of all moral systems, for the purpose of deriving from it pence and power, revolts those who think for themselves, and who read in that system only what is really there.

It is the province of poetry to be more realistic and present than the artificial narratives of an outer discourse, and not afraid of the truthful difficulty of the average human life.

There are lots of examples of routine, middle-skilled jobs that involve relatively structured tasks, and those are the jobs that are being eliminated the fastest. Those kinds of jobs are easier for our friends in the artificial intelligence community to design robots to handle them. They could be software robots; they could be physical robots.

The deflation, or flattening out, of values in Modern art does not necessarily indicate an ethical nihilism. Quite the contrary; in opening our eyes to the rejected elements of existence, art may lead us to a more complete and less artificial celebration of the world.

History ... may be regarded as an artificial extension and : broadening of our memories and may be used to overcome the natural bewilderment of all unfamiliar situations.

If zoos are like arks, then rare animals are like passengers on a voyage of the damned, never to find a port that will let them dock or a land in which they can live in peace. The real solution, of course, is to preserve the wild nature that created these animals and has the power to sustain them. But if it is really true that we are inevitably moving towards a world in which mountain gorillas can survive only in zoos, then we must ask whether it is really better for them to live in artificial environments of our design than not to be born at all.

If I sound like I'm enjoying myself, it's not artificial. It's real.

I bet some of you feel sorry for me. Well don't. Having an artificial leg has its advantages. I've broken my right knee many times and it doesn't hurt a bit.

Nothing a man writes can please him as profoundly as something he does with his back, shoulders and hands. For writing is an artificial activity. It is a lonely and private substitute for conversation.

If you had all the world's information directly attached to your brain, or an artificial brain that was smarter than your brain, you'd be better off.

There is the glamour side of it, which allows you to meet great variety of people with whom you simply can have a good time, but there's also the sad side of it that drags you into a superficial and artificial world

When we live without listening to the timing of things, when we live and work in twenty-four-hour shifts without rest – we are on war time, mobilized for battle. Yes, we are strong and capable people, we can work without stopping, faster and faster, electric lights making artificial day so the whole machine can labor without ceasing. But remember: No living thing lives like this. There are greater rhythms, seasons and hormonal cycles and sunsets and moonrises and great movements of seas and stars. We are part of the creation story, subject to all its laws and rhythms.

In the U.S., too many yogurts are filled with corn syrup, preservatives, artificial this and that. To me, this is poison.

[Socialists claim] that we reject fraternity, solidarity, organization, and association; and they brand us with the name of individualists. We can assure them that what we repudiate is not natural organization, but forced organization. It is not free association, but the forms of association that they would impose upon us. It is not spontaneous fraternity, but legal fraternity. It is not providential solidarity, but artificial solidarity, which is only an unjust displacement of responsibility. Socialism . . . confounds Government and society.