Quotes About Charity

It is by the path of love, which is charity, that God draws near to man, and man to God. But where charity is not found, God cannot dwell. If, then, we possess charity, we possess God, for "God is Charity" (1John 4:8)

Charity unites us to God... There is nothing mean in charity, nothing arrogant. Charity knows no schism, does not rebel, does all things in concord. In charity all the elect of God have been made perfect.

Charity feeds the poor, so does pride; charity builds an hospital, so does pride. In this they differ: charity gives her glory to God; pride takes her glory from man.

The heat of charity opens the doors of the heart. The heat of charity brings solar faith to the Mind. Charity is Conscious Love.

I felt that the Church was the Church of the poor,... but at the same time, I felt that it did not set its face against a social order which made so much charity in the present sense of the word necessary. I felt that charity was a word to choke over. Who wanted charity? And it was not just human pride but a strong sense of man's dignity and worth, and what was due to him in justice, that made me resent, rather than feel pround of so mighty a sum total of Catholic institutions.

Peace is the work of justice indirectly, in so far as justice removes the obstacles to peace; but it is the work of charity (love) directly, since charity, according to its very notion, causes peace.

I want to live for something. I don't want to live to get charity food to give me enough strength to go back to get more charity food.

Proportion thy charity to the strength of thine estate, lest God proportion thine estate to the weakness of thy charity. Let the lips of the poor be the trumpet of thy gift, lest in seeking applause, thou lose thy reward. Nothing is more pleasing to God than an open hand and a closed mouth.

Public charities, foodbanks and church pantries are doing more than ever before, but they can't keep up with the need. We can never end hunger only through the wonderful work of local charities. Like other Western democracies, we must end our national problem of hunger through national and political leadership. Charity is nice for some things, but not as a way to feed a nation. We don't protect our national security through charity, and we shouldn't protect our families and children that way either.

Buddha taught kindness towards lower beings; and since then there has not been a sect in India that has not taught charity to all beings, even to animals. This kindness, this mercy, this charity - greater than any doctrine - are what Buddhism left to us.

Charity depends on the vicissitudes of whim and personal wealth; justice depends on commitment instead of circumstance. Faith-based charity provides crumbs from the table; faith-based justice offers a place at the table.

There is no dearth of charity in the world in giving, but there is comparatively little exercised in thinking and speaking.

Western society is a society of ever richer, more varied, more productive, more self-defined, and more satisfying lives; it is a society of boundless private charity; it is a society that broke, on behalf of merit, the seemingly eternal chains of station by birth.

And realize that life is the best thing ever, and that you have no business taking it for granted. Care so deeply about its goodness that you want to spread it around. Take money...and give it to charity. Work in a soup kitchen. Be a Big Brother or Sister...You want to do well, but if you do not do good too, then doing well will never be enough.

Children have but little charity for one another's defects

Just in the past couple of years, there's been pushback against some of that marketing, as parents have gotten really upset. Now we're seeing Coke and Pepsi kind of shape-shifting. Instead of doing these very explicit marketing deals, they are getting into schools in much more hidden ways - things like My Coke Rewards, where they encourage schools to push their student body to purchase Coke products, in exchange for points that go toward various products for the school. It's a way for these companies to get in front of kids, presented as a form of charity.

When you find me attempting to break into your house to take your plate, under any pretence whatsoever, but most of all under pretence of purity of religion and Christian charity shoot me for a robber and a hypocrite, as in that case I shall certainly be.

We can never establish with certainty what part of our relations with others is the result of our emotions - love, antipathy, charity, or malice - and what part is predetermined by the constant power play among individuals.

In charity there is no excess.

Whenever we find ourselves more inclined to persecute than to persuade, we may then be certain that our zeal has more of pride in it than of charity.

Neither fear nor self-interest can convert the soul. They may change the appearance, perhaps even the conduct, but never the object of supreme desire... Fear is the motive which constrains the slave; greed binds the selfish man, by which he is tempted when he is drawn away by his own lust and enticed (James 1:14). But neither fear nor self-interest is undefiled, nor can they convert the soul. Only charity can convert the soul, freeing it from unworthy motives.

I want to do and I'm giving all the profits to charity, is to teach people to meditate. All it takes is a little bit of patience.

One man affirms that he has rode post a hundred miles in six hours; probably it is a lie; but supposing it to be true, what then? Why, he is a very good post-boy; that is all. Another asserts, and probably not without oaths, that he has drunk six or eight bottles of wine at a sitting; out of charity I will believe him a liar; for if I do not, I must think him a beast.

All of us must act selfishly to Iearn charity, must lie to learn honor, must betray and be betrayed to learn to value trust and commitment.

None who has known the charity of wine, Its pity, the cool logic of its spell Will waver in his loyalty, or dwell In any heaven where the grape lacks a shrine.

If the Gospel and the Apostles may be credited, no man can be a Christian without charity, and without that faith which works, not by force, but by love.

Charity is only as warm as those who administer it.

Charity is no substitute for justice withheld.

I am still amazed at the amount of Christian charity [Wellesley] stuck us all with, a kind of glazed politeness in the face of boredom and stupidity. Tolerance, in the worst sense of the word. How marvelous it would have been to go to a women's college that encouraged impoliteness, that rewarded aggression, that encouraged argument.

When death strikes down the innocent and young, for every fragile form from which he lets the panting spirit free, a hundred virtues rise, in shapes of mercy, charity, and love, to walk the world and bless it. Of every tear that sorrowing mortals shed on such green graves, some good is born, some gentler nature comes.

You boast of spending a tenth part of your income in charity; may be you should spend the nine tenths so, and done with it.

A rich man without charity is a rogue; and perhaps it would be no difficult matter to prove that he is also a fool.

With charity, money is purified. By service, our actions are purified. With music, our emotions are purified and with knowledge our intellect is purified.

Charity groped for the phone, coming up with it at last and croaking "hello" in a voice that sounded exactly like a bullfrog's mating call. Which made a kind of twisted sense - last night she'd been hunting for a mate as well.

You cannot pray at home, like you can at church, where there is a great multitude; where exclamations are cried out to God as from one great heart, and where there is something more: the unions of minds, the accord of souls, the bond of charity, the prayers of priests.

If I survive, I will spend my whole life at the oven door seeing that no one is denied bread and, so as to give a lesson of charity, especially those who did not bring flour.

May we not say, that true zeal is not mostly charitable, but wholly so? That is, if we take charity in St. Paul's sense, for love; the love of God and our neighbour. For it is a certain truth, (although little understood in the world), that Christian zeal is all love. It is nothing else.

I never used the press for anything except my charity.

Stated baldly, charity certainly means one of two things–pardoning unpardonable acts, or loving unlovable people.

Strictly enforce the scale of "fixed responsibility." The first and foremost level of responsibility is with the individual himself; the second level is the family; then the church; next the community, finally the county, and, in a disaster or emergency, the state. Under no circumstances is the federal government to become involved in public welfare. The Founders felt it would corrupt the government and also the poor. No Constitutional authority exists for the federal government to participate in charity or welfare.

To excuse what can really produce good excuses is not Christian charity; it is only fairness. To be a Christian means to forgive the inexcusable in you.

Charity, patience and tenderness are very beautiful gifts. If you have them, you want to share them with others.

I only started to understand the concept of "environmental protection" 14 years ago. I was an ambassador for a charity event, and the staff told me that the consumption of disposable chopsticks in China, per year, could result in the devastation of unimaginable acres of forest.

For charity purposes, how do I help? A lot of prospective levers and tools have come into my life.

I have now lost my barrier between me and death; God grant I may live to be as well prepared for it, as I confidently believe her to have been! If the way to Heaven be through piety, truth, justice and charity, she is there.

If appeasing our enemies is not the answer, neither is hating them.... Somewhere between the extremes of appeasement and hate there is a place for courage and strength to express themselves in magnanimity and charity, and this is the place we must find.

Laissez-faire capitalism, or anarchocapitalism, is simply the economic form of the libertarian ethic. Laissez-faire capitalism encompasses the notion that men should exchange goods and services, without regulation, solely on the basis of value for value. It recognizes charity and communal enterprises as voluntary versions of this same ethic. Such a system would be straight barter, except for the widely felt need for a division of labor in which men, voluntarily, accept value tokens such as cash and credit. Economically, this system is anarchy, and proudly so.

With you a part of me hath passed away; For in the peopled forest of my mind A tree made leafless by this wintry wind Shall never don again its green array. Chapel and fireside, country road and bay, Have something of their friendliness resigned; Another, if I would, I could not find, And I am grown much older in a day. But yet I treasure in my memory Your gift of charity, and young hearts ease, And the dear honour of your amity; For these once mine, my life is rich with these. And I scarce know which part may greater be,-- What I keep of you, or you rob from me.