Quotes About Christianity

With an abstract idea it is possible to enter into a relation of formal knowledge, to become enthusiastic about it, and perhaps even to put it into practice; but it can never be followed in personal obedience. Christianity without the living Christ is inevitably Christianity without discipleship, and Christianity without discipleship is always Christianity without Christ.

Christianity can be built around isolating ourselves from evildoers and sinners, creating a community of religious piety and moral purity. That’s the Christianity I grew up with. Christianity can also be built around joining with the broken sinners and evildoers of our world crying out to God, groaning for grace. That’s the Christianity I have fallen in love with.

Millennials aren't looking for a hipper Christianity. We're looking for a truer Christianity, a more authentic Christianity. Like every generation before ours and every generation after, we're looking for Jesus-the same Jesus who can be found in the strange places he's always been found: in bread, in wine, in baptism, in the Word, in suffering, in community, and among the least of these.

If patriotism is good, then Christianity, which gives peace, is an idle dream, and the sooner this teaching is eradicated, the better. But if Christianity really gives peace, and if we really want peace, then patriotism is a leftover from barbarous times, which must not only not be evoked and taught, as we now do, but which must be eradicated by all means of preaching, persuasion, contempt, and ridicule. If Christianity is the truth, and if we wish to live in peace, then we must not only have no sympathy for the power of our country, but must even rejoice in its weakening and contribute to it.

The way in which I know Christianity is true is first and foremost is the basis of the witness of the Holy Spirit in my heart. And this gives me self-authenticating means of knowing Christianity is true wholly apart from the evidence. And therefore, even if in some historically contingent circumstances the evidence that I have available to me should turn against Christianity, I do not think that controverts the witness of the Holy Spirit.

In the Christian world, as you remember, Christianity is in the 21st century, Islam is in the 15th century. I don't mean to say that Islam is backward; I mean to say that there are certain experiences that it hasn't gone through. Christianity had the great religious wars of the 17th century. Islam, fortunately for the Muslims, did not have that. Christianity worked out a system of toleration. Islam was always more tolerant of Christendom.

Authentic Christianity is not just about keeping and protecting the faith and keeping the rules. It is even more than living to deepen your relationship with Jesus. Authentic Christianity, the real deal, is about embracing all of these important elements.

In Destroyer of the gods I focus on several major features of early Christianity that made it distinctive, even odd or bizarre .We don't today realize just how different early Christianity was in that context.

A Christianity that is in conflict with the Scriptures isn't Christianity at all.

I said to myself if Christianity is dead, I will sit at its tomb and will weep until it arises again, just as Mary Magdalene sat at the tomb of Jesus and wept until Jesus showed Himself. Then when I came out of prison I saw Christianity is not dead. The number of practicing Christians in Rumania according to the figures given by the Communists themselves in 20 years of Communist dictatorship has grown 300 percent.

If you take Christ out of Christianity, Christianity is dead. If you remove grace out of the gospel, the gospel is gone. If the people do not like the doctrine of grace, give them all the more of it.

People try to persuade us that the objections against Christianity spring from doubt. That is a complete misunderstanding. The objections against Christianity spring from insubordination, the dislike of obedience, rebellion against all authority. As a result, people have hitherto been beating the air in their struggle against objections, because they have fought intellectually with doubt instead of fighting morally with rebellion.

If you don't plan to live the Christian life totally committed to knowing your God and to walking in obedience to Him, then don't begin; for this is what Christianity is all about. It is a change of citizenship, a change of governments, a change of allegience. If you have no intention of letting Christ rule your life, then forget Christianity; it's not for you.

There is one notable thing about our Christianity: bad, bloody, merciless, money-grabbing, and predatory. The invention of hell measured by our Christianity of today, bad as it is, hypocritical as it is, empty and hollow as it is, neither the deity nor his son is a Christian, nor qualified for that moderately high place. Ours is a terrible religion. The fleets of the world could swim in spacious comfort in the innocent blood it has spilled.

To you, Christianity, Judaism, Islam, Buddhism, and Hinduism look very different, but to me they look the same. Many of you would say that something like Buddhism doesn't even belong on the list, since it doesn't link salvation to divine worship, but to me this is just a quibble. Christianity, Judaism, Islam, Buddhism, and Hinduism all perceive human beings as flawed, wounded creatures in need of salvation, and all rely fundamentally on revelations that spell out how salvation is to be attained, either by departing from this life or rising above it.

The Christianity which is shared is the Christianity which is convincing.

We're (millennials) looking for a truer Christianity, a more authentic Christianity.

Christianity has therefore retained a strong hold on the public mind in America... In the United States... Christianity itself is a fact so irresistibly established, that no one undertakes either to attack or to defend it.

I have not given it [synagogue] up. Christianity is the completion of the synagogue, for the synagogue was a promise, and Christianity is the fulfillment of that promise.

I can go into a playground of kids that don't know anything about Christianity, lead them to the Lord in a matter of, just no time at all, and just moments later they can be seeing visions and hearing the voice of God, because they're so open. They are so usable in Christianity.

There is this difference between the love taught by Christianity and that taught by Hinduism: Christianity teaches us to love our neighbours as we should wish them to love us; Hinduism asks us to love them as ourselves, in fact to see ourselves in them.

It was not Christianity which freed the slave: Christianity accepted slavery; Christian ministers defended it; Christian merchants trafficked in human flesh and blood, and drew their profits from the unspeakable horrors of the middle passage. Christian slaveholders treated their slaves as they did the cattle in their fields: they worked them, scourged them, mated them , parted them, and sold them at will. Abolition came with the decline in religious belief, and largely through the efforts of those who were denounced as heretics.

Progressives and Islamists are indeed on the same side. Their common disdain for Christianity explains why left-wing judges in America find any inkling of Christianity in the public square unconstitutional, while Islamist judges in the Middle East deem it executable. Their common view that life is expendable explains the left's embrace abortion-on-demand and why the Islamists don't hesitate to deploy their own children for homicide bombings.

Judaism is not complete without Christianity and without Judaism, Christianity would not exist.

Reason and free inquiry are the only effective agents against error. Give a loose to them, they will support the true religion by bringing every false one to their tribunal, to the test of their investigation. They are the natural enemies of error and error only. Had not the Roman government permitted free inquiry, Christianity could never have been introduced. Had not free inquiry been indulged at the era of the Reformation, the corruption of Christianity could not have been purged away.

The trouble today is that many Christians live in a kind of bubble of assumptions about what their Christianity means, especially if it places them comfortably among "the good guys," - assumptions that are likely to be drawn as much from folk-Christianity, surrounding political culture, popular pulp-books about the "End Times," or their favourite guru writer or therapist, than from sober and comprehensive reading of the Bible as a whole. Prophets and preachers have the unwelcome task of pricking that bubble with the sharpness of actual texts and teachings of the Bible itself.

The idea that Christianity is basically a religion of moral improvement... has its roots in the liberal Protestantism of the late nineteenth century and early twentieth century... It is this stereotype which continues to have influence today... But then came the First World War... What had gone wrong was that the idea of sin had been abandoned by liberal Christianity as some kind of unnecessary hangover from an earlier and less enlightened period in Christian history.

Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ.

[ Christianity], in and of itself, sets itself apart inherently, and so, for somebody to say, Well it just seems to me like you can pick between all these religions and still have the same thing. Its kind of like somebody saying, You could pick between 80 bananas and one apple and say you have a banana. You cant call that apple a banana.

The institutions of Churchianity are not Christianity. An institution is a good thing if it is second; immediately an institution recognizes itself it becomes the dominating factor.

I want to see Christianity enhance our humanity instead of rescue us from some fall. I don't want us to be depending on this supernatural God up in the sky; I want us to recognize that God is part of who we are and that we have to live out the meaning of God with other people. That means we must live in mutual respect and interdependence; it means we have to limit our own desires in order for the body politic to survive.

Christianity sees plants and flowers as created by God to show forth and share with humans the divine goodness, beauty and truth - the purpose of all Creation. In this flowers may be enjoyed simply and directly in themselves as showing forth God's goodness and beauty, or, more fully, as archetypes, signatures, symbols, and bearers of legends, mirroring the revealed articles of Christian faith - thereby serving as means for their teaching, recollection, contemplation and celebration.

Word it as softly as you please, the spirit of patriotism is the spirit of the dog and wolf. The moment there is a misunderstanding about a boundary line or a hamper of fish or some other squalid matter, see patriotism rise, and hear him split the universe with is war-whoop. The spirit of patriotism being in its nature jealous and selfish, is just in man's line, it comes natural to him - he can live up to all its requirements to the letter; but the spirit of Christianity is not in its entirety possible to him.

Christianity or any religion doesn't necessarily have to be about a church. You carry your God inside you... But when you're famous and the word gets out that you're a Christian, every church is saying, "Even Jane Fonda." People come up to me in airports and throw their arms around me.

Christianity provides a unified answer for the whole of life.

The question is not if the candidate's heart is favorable to Christianity, but if he has Christ as his starting point even for politics, and will speak out His name!

The teachings of Christianity - from vicarious redemption to the love of enemies, no thought for the morrow need be taken, that no thrift or care or family or society or solidarity is necessary - these are immoral teachings that have done and continue to inflict untold moral and physical harm on our species. And until we outgrow this nonsense, we have no chance of emancipating ourselves.

There is not one redeeming feature in our superstition of Christianity. It has made one half the world fools, and the other half hypocrites.

Jesus was a lover of life, a very affirmative person, but Christianity is life-negative.

Only a country that is based upon an extremely primitive religion, which is Christianity, I am a devoted enemy of monotheism in all of its forms, could have come with a categorizing of people as one thing or the other.

The ministry of Christianity is the ministry of the Spirit. It is the Spirit of God that inhabits the words, that speaks to the spirit of another and reveals Christ in and through him.

Their opposition to Christianity is not intellectual. They simply do not want Christ to reign over them!

Christianity has such a contemptible opinion of human nature that it does not believe a man can tell the truth unless frightened by a belief in god. No lower opinion of the human race has ever been expressed.

Every other religion is a salvation by self, Christianity is a salvation by Christ.

[On Christianity:] Its lip-service and its empty rites have made it the easiest of all tasks for the usurer to cloak his cruelties, the miser to hide his avarice, the lawyer to condone his lies, the sinner of all social sins to purchase the social immunity from them by outward deference to churches.

The only thing that makes life endurable in this world is human love, and yet, according to Christianity, that is the very thing that we are not to have in the other world. We are to be so taken up with Jesus and angels, that we shall care nothing about our brothers and sisters that have been damned. We shall be so carried away with the music of the harp that we shall not even hear the wail of father and mother. Such a religion is a disgrace to human nature.

What replaces Christianity isn't going to be Richard Dawkins, Christopher Hitchens, and so on. It's going to be something else and something secular people may not like very much.

Differ though we might with Christianity's view of what precisely our souls need, it is hard to discredit the provocative underlying thesis, which seems no less relevant in the secular realm than in the religious one-that we have within us a precious, childlike, vulnerable core which we should nourish and nurture on its turbulent journey through life.