Quotes About Christianity

There is a reason Christianity is violently opposed in our world while other religions and philosophies are tolerated... Biblical Christianity evokes violent responses from some people, because only in Christianity is there an absolute right and wrong. People hate the Bible and Christianity because of the law of God.

With an abstract idea it is possible to enter into a relation of formal knowledge, to become enthusiastic about it, and perhaps even to put it into practice; but it can never be followed in personal obedience. Christianity without the living Christ is inevitably Christianity without discipleship, and Christianity without discipleship is always Christianity without Christ.

In all church discussions we are apt to forget the second Testament is avowedly only a supplement. Jesus came to complete the law and the prophets. Christianity is completed Judaism, or it is nothing. Christianity is incomprehensible without Judaism, as Judaism is incomplete without Christianity.

There is one notable thing about our Christianity: bad, bloody, merciless, money-grabbing and predatory as it is - in our country particularly, and in all other Christian countries in a somewhat modified degree - it is still a hundred times better than the Christianity of the Bible, with its prodigious crime- the invention of Hell.

He who begins by loving Christianity more than Truth, will proceed by loving his sect or church better than Christianity, and end in loving himself better than all.

Christians have always tended to transform the Christian Revelation into a Christian religion. Christianity is said to be a religion like any other or, conversely, some Christians try to show that it is a better religion than the others. People attempt to take possession of God. Theology claims to explain everything, including the being of God. People tend to transform Christianity into a religion because the Christian faith obviously places people in an extremely uncomfortable position ­ that of freedom guided only by love and all in the context of God's radical demand that we be holy.

There is a vast quantity of religion current in the world which is not true, genuine Christianity. It passes muster, it satisfies sleepy consciences; but it is not good money. It is not the authentic reality that called itself Christianity in the beginning.

A religion that costs nothing is worth nothing. A cheap Christianity, without a cross, will prove in the end a useless Christianity, without a crown.

Christianity is not about learning how to live within the lines; Christianity is about the joy of coloring.

Many people entertain the idea that Christianity,like almost any other religion,is basically a system of beliefs-you know, a set of doctrines or a code of behavior, a philosophy, an ideology. But that's a myth. Christianity is not at all like Buddhism or Islam or Confucianism. The founders of those religions said (in effect), 'Here is what I teach. Believe my teachings. Follow my philosophy.' Jesus said, 'Follow me'(Matthew 9:9). Leaders of the world's religions said, 'What do you think about what I teach?' Jesus said, 'Who do you say I am?'(Luke 9:20)

The task of the church is twofold: to spread Christianity throughout the world and to make sure that the Christianity she spreads is the pure New Testament kind.

Through inculcating the notion that sacrifice is a virtue, Christianity has succeeded in convincing many people that misery incurred through sacrifice is a mark of virtue. Pain becomes the inignia of morality - and conversely, pleasure becomes the insignia of immorality. Christianity, therefore, does not say, "Go forth and be miserable." Rather, it says, "Go forth and practice the virtue of self-sacrifice." In practical terms, these commands are identical.

Instead of a 'Western Christianity,' we now witness a post-Christian West (in Europe) and a post-Western Christianity (in the global South). America is somewhere in between.

Instead of making Christianity a vehicle of truth, you make truth only a horse for Christianity.

Christendom has had a series of revolutions and in each one of them Christianity has died. Christianity has died many times and risen again; for it had a God who knew the way out of the grave.

True Christianity today is not different from primitive Christianity ... She remains what she has been since her foundation: always the same.

No one returns from Christianity to the same state he was before Christianity but into a worse state: the difference between a pagan and an apostate is the difference between an unmarried woman and an adulteress. For faith perfects nature but faith lost corrupts nature. Therefore many men of our time have lost not only the supernatural light but also the natural light which pagans possessed.

We are settling for a Christianity that revolves around catering to ourselves when the central message of Christianity is actually about abandoning ourselves.

Christianity is in its very essence a resurrection religion. The concept of resurrection lies at its heart. If you remove it, Christianity is destroyed.

It was Christianity which first painted the devil on the worlds walls; It was Christianity which first brought sin into the world. Belief in the cure which it offered has now been shaken to it's deepest roots; but belief in the sickness which it taught and propagated continues to exists.

There is a common, worldly kind of Christianity in this day, which many have, and think they have enough-a cheap Christianity which offends nobody, and requires no sacrifice-which costs nothing, and is worth nothing.

Judaism is not complete without Christianity and without Judaism, Christianity would not exist.

No men deserve the title of infidels so little as those to whom it has been usually applied; let any of those who renounce Christianity, write fairly down in a book all the absurdities that they believe instead of it, and they will find that it requires more faith to reject Christianity than to embrace it.

When we Christians behave badly, or fail to behave well, we are making Christianity unbelievable to the outside world. The wartime posters told us that Careless Talk costs Lives. It is equally true that Careless Lives cost Talk. Our careless lives set the outer world talking; and we give them grounds for talking in a way that throws doubt on the truth of Christianity itself.

Of all the systems of religion that ever were invented, there is no more derogatory to the Almighty, more unedifying to man, more repugnant to reason, and more contradictory to itself than this thing called Christianity. Too absurd for belief, too impossible to convince, and too inconsistent for practice, it renders the heart torpid or produces only atheists or fanatics. As an engine of power, it serves the purpose of despotism, and as a means of wealth, the avarice of priests, but so far as respects the good of man in general it leads to nothing here or hereafter.

The more I have read the Bible and studied the life of Jesus, the more I have become convinced that Christianity spreads best not through force but through fascination.

I want to see Christianity enhance our humanity instead of rescue us from some fall. I don't want us to be depending on this supernatural God up in the sky; I want us to recognize that God is part of who we are and that we have to live out the meaning of God with other people. That means we must live in mutual respect and interdependence; it means we have to limit our own desires in order for the body politic to survive.

Let us be real, honest, and sincere in our Christianity. We cannot deceive an all-seeing God.

Beginning under the Roman Empire, intellectual leadership in the West had been provided by Christianity. In the middle ages, who invented the first universities - in Paris, Oxford, Cambridge? The church.

To me, every dirty act was simply a sacrament of sin, a passionately religious protest against Christianity, which was for me the symbol of all vileness, meanness, treachery, falsehood and oppression.

It [the scientific revolution] outshines everything since the rise of Christianity and reduces the Renaissance and Reformation to the rank of mere episodes, mere internal displacements, within the system of medieval Christendom. . . . It looms so large as the real origin of the modern world and of the modern mentality that our customary periodization of European history has become an anachronism and an encumbrance.

Toward the end of his life, [Arnold] Toynby said the Christianity he saw developing was brittle, imperialistic and incapable of reforming itself.

Christianity is the root of all democracy, the highest fact in the rights of men.

I think the Resurrection continues to be a pivotal issue, a pivotal question for people. I think a lot of other issues have been raised in interim years, about the nature of truth, of course gender issues, issues involving social matters like abortion and euthanasia and so forth, those swirl about and change from time to time, but I think the fundamental question of whether or not Christianity is true ultimately goes back to the Resurrection.

The careful student of history will discover that Christianity has been of very little value in advancing civilization, but has done a great deal toward retarding it.

Christianity in the suburb is cheerful. The church is a centre of social activity and those who go to church need never be lonely.

For me to live in a world that is not inclusive of other people who are not Christian would be the opposite of Christianity.

Christianity is not a sprint but an endurance run. Therefore it is not how we start the race that counts, but how we complete it. How we finish is determined by the choices we make, and those are often formed by patterns we develop along the way.

Science is only truly consistent with an atheistic worldview with regards to the claimed miracles of the gods of Judaism, Christianity and Islam.

How natural that the errors of the ancient should be handed down and, mixing with the principles and system which Christ taught, give to us an adulterated Christianity.

Our adversaries, numerous and formidable, will say, and will have the right to say, that our Principe CrÇateur is identical with the Principe GÇnÇrateur of the Indians and Egyptians, and may fitly be symbolized as it was symbolized anciently, by the linage...To accept this in lieu of a personal God is to abandon Christianity and worship of Jehovah and return to wallow in the styles of Paganism.

I consider Christianity to be one of the great disasters of the human race... It would be impossible to imagine anything more un - Christianlike than theology.

The battle against good and evil is raging now! Look at your television programming and movie advertisements presenting the occult…the demonic…the satanic…the practice of witchcraft and sorcery in popular books…the open hostility toward Christianity and the revival of anti-Semitism. The fight is on for the hearts and minds of our children in ours homes, our schools, our universities, and our society.

Well, to be clear, I am a scholar of religions with four degrees, including one in the New Testament and fluency in Biblical Greek who has been studying the origins of Christianity for two decades who also happens to be Muslim.

Differ though we might with Christianity's view of what precisely our souls need, it is hard to discredit the provocative underlying thesis, which seems no less relevant in the secular realm than in the religious one-that we have within us a precious, childlike, vulnerable core which we should nourish and nurture on its turbulent journey through life.

God, move that man on into the place where he comprehends what Christianity is.

The Christianity that had come in my life as a child was all this idea that you're never going to see God. It's like hypocrisy, in a way.

All this anti-Christian rhetoric that you see coming from the government, all this anti-Christian push, is not really an attack on Christianity. It's an effort to make you realize that God is your government. Your government is God.