Quotes About Church

Is the Church of England an Anglican church? The church did not start in Canterbury, the church did not start in Rome. Whether Canterbury is Anglican or not is immaterial. We are Anglicans. They are the Church of England.

The church persecuted is the church pure, and the church pure is the church powerful. I believe that Americans by and large have been cursed with blessings, and perhaps before long we'll be blessed with cursings. However, the assaults against the church will be turned around, and everything that the enemy meant for harm will ultimately be used for good.

At this time of crisis we cannot be concerned solely with ourselves, withdrawing into loneliness, discouragement and a sense of powerlessness in the face of problems. Please do not withdraw into yourselves! This is a danger: we shut ourselves up in the parish, with our friends, within the movement, with the like-minded... but do you know what happens? When the Church becomes closed, she becomes an ailing Church, she falls ill! That is a danger. . . .A Church closed in on herself is the same, a sick Church.

When you go to a church and you see the pastor of that church with a philosophy and a program that's designed to bring black people together and elevate black people, join that church. Join that church. If you see where the NAACP is preaching and practicing that which is designed to make black nationalism materialize, join the NAACP. Join any kind of organization, civic, religious, fraternal, political, or otherwise that's based on lifting the black man up and making him master of his own community.

One major difference between Mormons and evangelicals on the subject of revelation is that Latter-day Saints believe that God has appointed modern-day prophets and apostles to receive revelation for Christ's church. All church members may receive revelation appropriate for their particular callings or positions within the church and their families, but never in contradiction to church doctrine or policy. So Mormonism has both a democratic practice of revelation that would resonate with evangelicals, but also an institutional understanding of revelation foreign to evangelicalism.

Growing up in New Orleans, my mom and dad were churchgoers. I would go to church with them. Also, I was going to a Catholic school so I had a fascination with the Catholic Church mainly because, in my mind, (their services) didn't take as long. I was bouncing in between my mom's Baptist church, which was called Second Zion Baptist, and going to a Catholic Church.

But the appeal to antiquity is both a treason and a heresy. It is a treason because it rejects the Divine voice of the Church at this hour, and a heresy because it denies that voice to be Divine. How can we know what antiquity was except through the Church? ... I may say in strict truth that the Church has no antiquity. It rests upon its own supernatural and perpetual consciousness. ... The only Divine evidence to us of what was primitive is the witness and voice of the Church at this hour.

Supreme authority in both church and home has been divinely vested in the male as the representative of Christ, who is Head of the church. It is in willing submission rather than grudging capitulation that the woman in the church (whether married or single) and the wife in the home find their fulfillment.

I would like a more missionary church,Not so much a tranquil church, but a beautiful church that goes forward.

We have to separate here the church in its broad sense. We have Catholics, Protestants, Eastern Orthodox churches. The Catholic church is a corporation like a chief executive. A fairly homogenous operation. Today its attitude toward anti-Semitism is much more severe than it's ever been. The Catholic Church today is much less the problem than the other groups.

The Church exists by mission, just as a fire exists by burning. Where there is no mission there is no Church; and where there is neither Church nor mission, there is no faith.

God has a church upon the earth, who are His chosen people, who keep His commandments. He is leading, not stray offshoots, not one here and one there, but a people. The truth is a sanctifying power, but the church militant is not yet the church triumphant.

I wish, in America, (that) we were as concerned about separation from church and sin as we are about separation between church and state. Church and sin-- it's a monstrous problem.

The church is always to be under the Word; she must be; we must keep her there. You must not assume that because the church started correctly, she will continue so. She did not do so in the New Testament times; she has not done so since. Without being constantly reformed by the Word the church becomes something very different.

It is true that traditional Christianity is losing some of its appeal among Americans, but that is a religious, not political, matter. It is worth remembering that the Jeffersonian 'wall of separation' between church and state has always been intended to protect the church from the state as much as the state from the church.

You could remove the powerful preaching from our church and it would still continue. You could remove the administration of pastoral care through the cell group system and the church would still continue. But if you remove the prayer life of our church it would collapse.

The use of rock, folk, or pop music serves a purpose. It gets people into the church. But an inexperienced guitar player who doesn't have much to say, for example, can make me wish to leave the church immediately, whereas one great jazz or classical guitarist can confirm that I will have a spiritual experience in the church.

The church is only the church when it exists for others. To make a start, it should give away all its property to those in need. The clergy must live solely on the free-will offerings of their congregations, or possibly engage in some secular calling. The church must share in the secular problems of ordinary human life, not dominating, but helping and serving. It must tell men of every calling what it means to live in Christ, to exist for others.

There are congregations on nearly every corner. I'm not sure we need more churches. What we need is a church. I say one church is better than fifty. I have tried to remove the plural form churches from my vocabulary, training myself to think of the church as Christ did, and as the early Christians did. The metaphors for her are always singular - a body, a bride. I heard one gospel preacher say it like this, as he really wound up and broke a sweat: "We've got to unite ourselves as one body. Because Jesus is coming back, and he's coming back for a bride not a harem.

Church membership was so important that Paul and Silas baptized the Philippian jailer into the membership of Christ's church at midnight with Paul's back still bloody from a beating! He did not even wait till morning! Identification with Christ's church is important; without it, one must be treated 'as a heathen and publican.'

The Catholic religion at the time was much darker and more mysterious. The entire mass was in Latin. The church was - if you go to my church now, it's incredibly bright inside. But at - when I was young, it was very dark inside. And it was just the difference in the way that they've painted it since I've gone there. And it strives for a very different and welcoming spirit.

I sat on the piano bench next to my mother in church. Something happened before I set foot on this planet. I was crawling around inside of her. She was a church pianist. My dad was a brilliant singer. I was hearing it.

If my life is any example, the work that youth workers are doing is very, very important. It tends to get marginalized in the church or seen as less important than being a senior minister in a large, prosperous congregation; but I don't believe that for a minute. I think this is absolutely critical work in the life of the church; and I think my path in life would have been much different if it hadn't been for my youth minister, Burt Randle, and a series of campus ministers in both college and graduate school.

I talk about a Christianity that is enlightened enough to separate spirituality from the rest of life. Not just church and state, but knowledge and church.

I want a church I can stay in for years. I don't want surprises, scandals, or secrets from my church leaders.

The future and the hope for the middle class church lies in the renewal of its lifeblood, which is only possible if the church succeeds in winning the working class.

Such then in number and importance are the precious ties belonging to the Christian name which keep a believer in the Catholic Church, as it is right they should ... With you, where there is none of these things to attract or keep me... No one shall move me from the faith which binds my mind with ties so many and so strong to the Christian religion... For my part, I should not believe the gospel except as moved by the authority of the Catholic Church.

[Pope] Francis ought to be taken at his word when he says, as he has often done, that he is a son of the Church who believes and teaches what the Catholic Church believes and teaches.

And when we go to church, read our Bibles, have our quiet times, and go to Christian conferences, we too can build some impressive spiritual muscles, but unless we use those spiritual muscles to change our lives, build the church, love our neighbors, and care for the sick and the poor, we...are just posers. Let us not take God's truth for granted.

Dear young people, the Church depends on you! She needs your lively faith, your creative charity and the energy of your hope. Your presence renews, rejuvenates and gives new energy to the Church.

My mother and grandmother had me in church, and I was the kid that played in church. But pastor was telling me something totally different that there was a God. He knit me together in my mother's womb. He made me special. He wanted to have a personal relationship with me.

Extremist groups like People for the American Way attack Christians who run for public office as a threat to the 'separation of church and state,' though they never specify why conservatives are any more of a threat than churchmen and church women on the Left who have led religiously inspired causes for decades.

If you're not looking forward to church this morning perhaps it's time to look for a church.

What makes a church great in the eyes of God? Participation, proclamation, preservation, and propagation. Every church ought to exhibit all four.

When a church reaches up beyond its group and tries to enforce its standards upon a society that doesn't accept these standards, and perhaps for good reason, perhaps for bad reason, but anyway this is the problem we face in pluralistic society, that not necessarily every standard that every church tries to enforce upon the society is from the society's standpoint a good standard.

Patrick Cheng's Radical Love is not only an excellent introduction to LGBT theology but an important contribution to the discipline of theology and the life of the church. It is a must read for anyone who cares about the health of the church and theology today.

I acknowledge the Roman Church to be our mother church, although defiled with some infirmities and corruptions...Let [the Papists] assure themselves, that, as I am a friend of their persons, if they be good subjects, so am I a vowed enemy, and do denounce mortal war to their errors.

Teach your children that many of the blessings of the Church are available to them because you and they give tithes and offerings to the Church. Teach them that those blessings could come virtually no other way.

I can definitely make an argument for atheism. I was very educated in scripture and dogma and the church, particularly the Catholic Church. I could not possibly know that I disagreed with religion unless I knew what I was disagreeing with.

Progress is born of doubt and inquiry. The Church never doubts, never inquires. To doubt is heresy, to inquire is to admit that you do not know—the Church does neither.

To me the church's problem would be a hundred times worse if you felt everyone has written the church off, they don't want to know, there just aren't people to turn to. But it's exactly the opposite: there are such people. We have to find a way in our organizational life to get out of their way, clear the path to find more of these people, and empower them.

Would the potential attraction to Mormonism by simply having a Mormon in the White House threaten traditional Christianity by leading more Americans to a church that some Christians believe misleadingly calls itself Christian, is an active missionary church, and a dangerous cult?

Belonging to the Catholic Church gives your support to an organization that conceals and protects child rapists. Again, not as a few isolated incidents, but as a massive, institution-wide culture, a matter of policy even, that extends throughout the organization and reaches all the way to the top. Belonging to the Catholic Church - giving them money, letting them count you in their rolls, sending your children to their schools - gives this behavior your personal thumbs-up, and actively enables it to continue.

But if at church they would give some ale. And a pleasant fire our souls to regale. We'd sing and we'd pray all the live long day, Nor ever once from the church to stray.

Long before I was ordained a priest, I knew that my church was the most implacable enemy of this republic. My professors ... had been unanimous in telling me that the principles and laws of the Church of Rome were absolutely antagonistic to the principles which are the foundation stones of the Constitution of the United States of America.

Both church and state claiming to be of divine origin have assumed divine right of man over woman; while church and state have thought for man, man has assumed the right to think for woman.

An Episcopalian divine once told the Pope that the only difference between their denominations was that "the Church of Rome is infallible and the Church of England is never in the wrong."

This is our first interest as a church-to save and exalt the souls of the children of men. There is no richer program anywhere in the world than we have in the Church today for the building of men and women and providing the answers to the problems that face parents, families, and individuals. It is a program that is needed today as never before.