Quotes About Collective

The collective unconscious appears to consist of mythological motifs or primordial images, for which reason the myths of all nations are its real exponents. In fact the whole of mythology could be taken as a sort of projection of the collective unconscious. We can see this most clearly if we look at the heavenly constellations, whose originally chaotic forms are organized through the projection of images. This explains the influence of the stars as asserted by astrologers. These influences are nothing but unconscious instrospective perceptions of the collective unconscious.

The principle of collective leadership is elementary for a proletarian party and for a party of the Lenin type. Nevertheless, we must emphasize this old truth, because for about 20 years we have had practically no collective leadership; there flourished the cult of the individual which was condemned first by Marx and then by Lenin. And this, of course, could not but reflect negatively on the position of the party and its work.

I think most generations tend to learn the lesson of war the hard way. There is a deep attraction to the empowerment. Freud is right: societies either become locked in a collective embrace of Eros, as individuals do, or a collective embrace of Thanatos, the death instinct. They swing between the two. The notion that societies are naturally prone toward self-preservation is wrong. Self-annihilation can be deeply addictive, intoxicating, enticing. So I take a darker view of human nature, that war is probably always going to be with us. I think history bears me out.

Tocqueville saw the brute repression of deviants as a necessity if men were to keep convincing themselves of their collective dignity through their collective sameness. The "poets of society," the men who challenged the norms, would have to be silenced so that sameness could be maintained.

There is not, nor should there be, an irreconcilable contrast between the individual and the collective, between the interests of an individual person and the interests of the collective.

We had very good discussions on current security challenges and NATO's continued adaptation to meet them. Canada is a committed ally and a capable contributor to international security. We appreciate your quick decision to deploy forces, planes and ships to strengthen our collective defence in view of Russia's aggressive actions in Ukraine, as well as your contribution to the international anti-ISIL coalition. Canada plays a major part in our decision-making and helps keep the vital bond between Europe and North America strong.

The sense of community does not arise out of collective movement, nor from conforming to some group direction. Quite the contrary. Each individual tends to use the opportunity to become all that he or she can become. Separateness and diversity - the uniqueness of being "me" - are experienced

There's a collective knowing that a dimension of reality exists beyond the material plane, and that sense of knowing is causing a mystical resurgence on the planet today. It's not just children who are looking for a missing piece. It is a very mature outlook to question the nature of our reality.

President Reagan was a master communicator. In this particular speech he did a brilliant job moving between the stately role of U.S. President and a national eulogist. The pain of the event was etched on his face. In 4 short minutes, he addressed five different audiences. He spoke to the collective mourners, families of the fallen, NASA employees, school children, and even took a poke at Russia. He communicated comfort and patriotism within a very short timeframe. That's not easy to do.

Each one of us has to work hard to achieve our collective dream for a healthier planet.

I love theatre. It's far more satisfying than film. Sometimes there's a collective sigh from the audience, or it's so quiet you can hear a pin drop. I couldn't believe how easy acting was when there's an audience; after a few previews I almost couldn't do it without one.

And some of those people that voted Republican are now going to say, what a mistake I made because I didn't know they were going to take my job away. I didn't know they were going to take collective bargaining away.

Without inner change there can be no outer change. Without collective change, no change matters.

I once gave a workshop and I asked the women poets there, If you went back to that little town you've come from - these were from small towns - would you say, I'm a poet? And one of them said, If I said I was a poet in that town, they'd think I didn't wash my windows. And that stayed with me for so long, the sense of the collective responsibility of someone as against the individual thing it takes to be a poet.

By looking the other way on climate change we facilitate a collective denial, and we do it for each other.

We cannot hope for a society in which formal organized religion dies out. But we can stop behaving as if it was worthy of our collective respect.

The common good is the notion of shared collective responsibility and reciprocity. It's that that we've lost.

Liberty is not collective, it is personal. All liberty is individual liberty.

Even if they were willing to let you remove your Pride from the council's collective influence—and they won't be—there's a reason the council exists. We band together because there's strength in numbers. Because in its unperverted state, the council ensures representative government and a pooling of resources and ideas that benefits everyone." "Yes, but the operative word there is unperverted, and right now, you guys are operating under the thumb of the biggest power-pervert ever to swish his tail in the U.S. He's like Hitler with fur.

There's lots of problem solving in any marriage, but when you have this collective goal that is a human being, it's an inspiring rally point.

There is no such thing as collective guilt.

I can't predict what songs will do to the collective consciousness.

In the West, the basic economic and social unit is the individual; in Africa, it is the extended family or the collective.

If one looks with a cold eye at the mess man has made of his history, it is difficult to avoid the conclusion that he has been afflicted by some built-in mental disorder which drives him towards self-destruction. Murder within the species on an individual or collective scale is a phenomenon unknown in the whole animal kingdom, except for man, and a few varieties of ants and rats.

Collective action is a tough thing, but I can't think of a more divided moment than right now. We're going to keep sliding - Detroit will keep sliding, the country will keep sliding, and we'll just become a second-rate nation - if we don't make some decisions as a country.

For all the civilians saved thanks to the presence of peacekeepers, there have been those who were lost - the United Nations personnel who sacrificed their lives for a noble cause. Even as we mourn our fallen colleagues, we are all uplifted by their unflinching commitment and are inspired to strive even harder for the collective cause so eloquently envisaged in the United Nations Charter: a world free from the scourge of war.

I think that if you see that people are laughing, you know they haven't given up hope. You see that people are laughing because everyone has identified the collective hypocrisy of a law or of a politician who is crafting those laws. It's really nice to know that you can have a range of emotion on an issue. You can feel outrage, you can feel sadness, you can find humor, and all of those things are part of coping and dealing, and really, they give you an inspired way of moving forward as you fight.

Injustice, poverty, slavery, ignorance - these may be cured by reform or revolution. But men do not live only by fighting evils. They live by positive goals, individual and collective, a vast variety of them, seldom predictable, at times incompatible.

There is not much collective security in a flock of sheep on the way to the butcher.

To die is to go into the Collective Unconscious, to lose oneself in order to be transformed into form, pure form.

One of the major differences I see in the political climate today is that there is less collective support for coming to critical consciousness – in communities, in institutions, among friends.

There is no denying that we are suffering from a collective neurosis and the novel which does not face this is not a novel of our time.

The question that we, as a society, have to ask is, are our collective rights worth a small relative advantage in our ability to spy on other countries and foreign citizens? I have my opinion about that, but we all collectively have to come to our opinion about it.

An ideology can provide a satisfying narrative that explains chaotic events and collective misfortunes in a way that flatters the virtue and competence of believers, while being vague or conspiratorial enough to withstand skeptical scrutiny.

The nation is only as strong as the collective strength of its individuals.

Each one of us must in the end choose for himself how far he would like to leave our collective fate to the wayward vagaries of popular assemblies For myself it would be most irksome to be ruled by a bevy of Platonic Guardians, even if I knew how to choose them, which I assuredly do not I should miss the stimulus of living in a society where I have, at least theoretically, some part in the direction of public affairs.

I should like to think that we'll find peace on this Earth at some point and come to a collective consciousness of COMPASSION for each other, where we say, 'Enough! Let us live as one!'

When people in stadiums do the Wave, it's the group-mind collective organism spontaneously organizing itself to express an emotion, pass time, and reflect the joy of seeing the rhythms of many as one, a visual rhyming or music in which everyone senses where the motion is going.

Everybody knows that really intimate conversation is only possible between two or three. As soon as there are six or seven, collective language begins to dominate. That is why it is a complete misinterpretation to apply to the Church the words 'Wheresoever two or three are gathered together in my name, there am I in the midst of them.' Christ did not say two hundred, or fifty, or ten. He said two or three.

Remember the last show you saw that got a standing ovation? Now try to think of one that had the audience on its feet at intermission. They stepped, strutted, stomped, romped, ran rung, hung, flung, flew, threw and played their way through 16 numbers (17 if you count the percussion encore in the lobby that stopped the departing crowd in its collective tracks). It was Blast! and it was fantastic. That said, the show is a cacophony of color and creativity a musical montage offering nearly two hours of stimuli.

You know what's it's changed is my appreciate for the art form of making cinema. I don't want to act as much as I want to tell stories. I want to be a part of the whole collective and pull all of the pieces together. That's what I love about directing.

The way humanity manages or mismanages its nature-based assets, including pollinators, will in part define our collective future in the 21st century.

Modern humans became fixated on a collective hallucination of linear time, ignoring the fractal spirals of the surrounding universe.

Movies are a collective art. Art by proxy.

The San Francisco Tape Music Centre was a kind of collective non-profit that my friends and I got started so that we could pool our equipment and make tape music.

There is no larger collective-action problem than the environment. The three biggest lies of the environmental movement is that every little bit helps, you can do your part, and together we can do it.

Belonging to a group can provide the child with a variety of resources that an individual friendship often cannot--a sense of collective participation, experience with organizational roles, and group support in the enterprise of growing up. Groups also pose for the child some of the most acute problems of social life--of inclusion and exclusion, conformity and independence.

Time is found in the calibration of the individual to the timing of a collective endeavour, the social grace that less clock-bound societies must practise.