Quotes About Conscience

Isana laughed. "And you, lady? Are you a woman of conscience or of ambition?" The lady smiled. "That's a question rarely asked here at court." "And why is that?" "Because a woman of conscience would tell you that she is a person of conscience. A woman of ambition would tell you that she is a person of conscience—only much more convincingly.

What I cannot live with may not bother another man's conscience. The result is that conscience will stand against conscience.

What distinguishes us humans from animals is our conscience. Once our conscience is gone we lose our humanness. Without conscience, humans can be far more dangerous than beasts. Beasts kill for food, humans kill for ideology. Beasts kill just enough to eat. Humans can kill endlessly.

People talk about the conscience, but it seems to me one must just bring it up to a certain point and leave it there. You can let your conscience alone if you're nice to the second housemaid.

An overblown conscience is an empty conscience.

To resort to power one need not be violent, and to speak to conscience one need not be meek. The most effective action both resorts to power and engages conscience. Nonviolent actions does not have to get others to be nice. It can in effect force them to consult their consciences. Nor does it have to petition those in power to do something about a situation. It can face the authorities with a new fact and say: Accept this new situation which we have created.

Conscience is a creator of meaning. As a sense of constraint rooted in our emotional ties to one another, it prevents life from devolving into nothing but a long and essentially boring game of attempted dominance over our fellow human beings, and for every limitation conscience imposes on us, it gives us a moment of connectedness with an other, a bridge to someone or something outside of our often meaningless schemes.

My aim is to lay bare and proclaim the crying and horrible guilt of the bloody doctrine of persecution as one of the most seditious, destructive, blasphemous, and bloodiest in any or all the nations of the world, notwithstanding the many fine veils, pretenses, and colors of not persecuting Christ Jesus, but heretics; not God's truth or servants, but blasphemers and seducers; not persecuting men for their conscience, but for sinning against their conscience; and like specious reasonings to justify the cruelty of intolerance.

Just as the education of nerve and sinew is vital to the excellent athlete and education of the mind is vital to the scholar, education of the conscience is vital to the truly proactive, highly effective person. Training and educating the conscience, however, requires even greater concentration, more balanced discipline, more consistently honest living. It requires regular feasting on inspiring literature, thinking noble thoughts and, above all, living in harmony with its still small voice.

We may gamble on outsmarting the law; we may even gamble on the leniency of man and the mercy of God-but no man ever won a gamble with his own conscience. Even should he think he has beaten his conscience into submission, his misdeeds still leave their mark upon him. Anyone who gambles against this fact has already lost his gamble.

Congratulations. You have met your conscience. In my experience, the world is divided between those who have one and those who don't. And the ones with one are divided into those who will act on their conscience and those who won't. Those who will are, I'm afraid, the smallest category. They will *jeito*. It's Brazilian Portuguese. It means to find a way to get something done, no matter what the obstacles.

The practical revolutionary will understand Goethe's 'conscience is the virtue of observers and not of agents of action'; in action, one does not always enjoy the luxury of a decision that is consistent both with one's individual conscience and the good of mankind.

In the United States the whites speak well of the Blacks but think bad about them, whereas the Blacks talk bad and think bad aboutthe whites. Whites fear Blacks, because they have a bad conscience, and Blacks hate whites because they need not have a bad conscience.

When a man's conscience and the laws clash, it is his conscience that he must follow.

The students we saw were all bright, attractive, and polite, and the teachers all seemed to be smart and dedicated, and I began to appreciate the benefits of a private school education. If only I'd had the opportunity to attend a place like this, who knows what I might have become? Perhaps instead of a mere blood-spatter analyst who slunk away at night to kill without conscience, I could have become a doctor, or a physicist, or even a senator who slunk away at night to kill without conscience. It was terribly sad to think of all my wasted potential.

It is our imagination, not our conscience, which makes us better than the beasts of the field.

The Play's the Thing, wherein I'll catch the conscience of the King.

I do not want any patronage, as I do not give any. I am a lover of my own liberty, and so I would do nothing to restrict yours. I simply want to please my own conscience which is God.

Satire, like conscience, reminds us of what we often wish to forget.

A politician would do well to remember that he has to live with his conscience longer than he does with his constituents.

A quiet conscience makes one so serene.

Bad men cannot make good citizens. A vitiated state of morals, a corrupted public conscience are incompatible with freedom.

The devil comes in many guises-anger in the form of justice-passion in the form of duty. When it first comes, the man knows and then he forgets. Just as your pleaders' conscience; at first they know it is all Badmashi (roguery), then it is duty to their clients; at last they get hardened.

If any speak ill of thee, flee home to thy own conscience, and examine thy heart: if thou be guilty, it is a just correction; if not guilty, it is a fair instruction: make use of both; so shalt thou distil honey out of gall, and out of an open enemy create a secret friend.

The Laws of Nature are the Laws of God, Whose authority can be superseded by no power on earth. A legislature must not obstruct our obedience to Him from whose punishment they cannot protect us. All human constitutions which contradict His laws, we are in conscience bound to disobey.

Only that, nothing more - a tiny beam of light to show some hidden aspect of reality, to help decipher and understand it and thus to initiate, if possible, a change in the conscience of some readers.

Conscience is like a pet: If you spoil it by too much attention it'll start yipping at the most inopportune times.

Conscience allows us to do two things: Pass judgment on ourselves; approve or condemn our own conduct.

Conscience is but a word that cowards use, devised at first to keep the strong in awe

All duties are matters of conscience, with this restriction that a superior obligation suspends the force of an inferior one.

I am the conscience of the 21st Century.

You ask me what forces me to speak? a strange thing; my conscience.

Yet the arts of Severus cannot be justified by the most ample privileges of state reason. He promised only to betray; he flattered only to ruin; and however he might occasionally bind himself by oaths and treaties, his conscience, obsequious to his interest, always released him from the inconvenient obligation.

When we understand the outside of things, we think we have them. Yet the Lord puts his things in subdefined, suggestive shapes, yielding no satisfactory meaning to the mere intellect, but unfolding themselves to the conscience and heart.

The longer men sin, the more easily they can; for every act of transgression weakens conscience, stupefies intellect, hardens hearts, adds force to bad habits, and takes force from good example. And, surely, there is nothing in such associations; as wicked affinities will insure to the sinner in the future state, to incline him to repentance.

Anxiety and conscience are a powerful pair of dynamos. Between them, they have ensured that I shall work hard, but they cannot ensure that one shall work at anything worthwhile.

To suffer is one thing; another thing is living with the photographed images of suffering, which does not necessarily strengthen conscience and the ability to be compassionate. It can also corrupt them. Once one has seen such images, one has started down the road of seeing more - and more. Images transfix. Images anesthetize.

A person who sins neither in thought nor deed, and is fair and just, gains enormous courage and strength. As a leader, you need courage born of integrity in order to be capable of powerful leadership. To achieve this courage, you must search your heart, and make sure your conscience is clear and your behavior is beyond reproach.

Spend your time in nothing which you know must be repented of; in nothing on which you might not pray for the blessing of God; in nothing which you could not review with a quiet conscience on your dying bed; in nothing which you might not safely and properly be found doing if death should surprise you in the act.

In a world of plenty, continued suffering is a terrible stain on our conscience. It is inexcusable that we not strive, with every resource at our disposal, to eliminate suffering.

In many walks of life, a conscience is a more expensive encumbrance than a wife or a carriage.

A society that is in its higher circles and middle levels widely believed to be a network of smart rackets does not produce men with an inner moral sense; a society that is merely expedient does not produce men of conscience. A society that narrows the meaning of 'success' to the big money and in its terms condemns failure as the chief vice, raising money to the plane of absolute value, will produce the sharp operator and the shady deal. Blessed are the cynical, for only they have what it takes to succeed.

Lust is an enemy to the purse, a foe to the person, a canker to the mind, a corrosive to the conscience, a weakness of the wit, a besotter of the senses, and finally, a mortal bane to all the body.

People ask me many times, "Aren't you afraid you're going to scare people? Aren't you afraid you're going to make people feel bad about the human race?" I look at it as entirely the opposite. Something you can understand and identify should be less frightening than something you can't. And to understand that there are people who are capable of acting without conscience, without considering other people at all, explains a lot of things.

The mind is acquired "human nature". The conscience is inherent "spiritual nature".

Conscience is a thousand witnesses.

The writer's role is to menace the public's conscience. He must have a position, a point of view. He must see the arts as a vehicle of social criticism and he must focus on the issues of his time.

When the epistemologists' concept of consciousness first became popular, it seems to have been in part a transformed application of the Protestant notion of conscience."Consciousness" was imported to play in the mental world the role played by light in the mechanical world.