Quotes About Consequences

Every choice that we makes creates consequences, consequences in the lives of others and we experience them in ourselves, those same consequences, every choice that we make. And by the way the choices that you might think are the most important are not always the most important.

Principles always have natural consequences attached to them. There are positive consequences when we live in harmony with the principles. There are negative consequences when we ignore them. But because these principles apply to everyone, whether or not they are aware, this limitation is universal. And the more we know of correct principles, the greater is our personal freedom to act wisely.

It is your karma to fight evil. It doesn't matter if the people that evil is being committed against don't fight back. It doesn't matter if the entire world chooses to look the other way. Always remember this. You don't live with the consequences of other people's karma. You live with the consequences of your own

I believe that it is made out of the same cloth of mind, but it is an add-on, it was something that was specialized to create what we call the self. And it exists for very special purposes and it has very special, and I think by and large good consequences, although not only good consequences.

This is what I mean when I say I would like to swim against the stream of time: I would like to erase the consequences of certain events and restore an initial condition. But every moment of my life brings with it an accumulation of new facts, and each of these new facts bring with it consequences; so the more I seek to return to the zero moment from which I set out, the further I move away from it. . . .

In order to develop the willpower it takes to sacrifice, you must first realize that spending all your time and energy pursuing material comforts means you will eventually suffer. It's all about positive and negative consequences. It's very important to be aware that there are long-term consequences [for every action].

We live today in a world in which nobody believes choices should have consequences. But may I tell you the great secret that our culture seeks to deny? You cannot escape the consequences of your choices. Time runs in only one direction.

...we must also acknowledge that the majority of the men and women of our time continue to live daily in situations of insecurity, with dire consequences. Certain pathologies are increasing, with their psychological consequences; fear and desperation grip the hearts of many people, even in the so-called rich countries; the joy of life is diminishing; indecency and violence are on the rise; poverty is becoming more and more evident. People have to struggle to live and, frequently, to live in an undignified way.

It is indeed a singular thing that people wish to pass laws to nullify the disagreeable consequences that the law of responsibility entails. Will they never realize that they do not eliminate these consequences but merely pass them along to other people? The result is one injustice the more and one moral the less.

Their mothers had finally caught up to them and been proven right. There were consequences after all but they were the consequences to things you didn't even know you'd done.

When it comes to policing, since it can have literally fatal consequences, I have said, in my first budget, we would put money into that budget to help us deal with implicit bias by retraining a lot of our police officers.

In their zeal for particular kinds of decisions to be made, those with the vision of the anointed seldom consider the nature of the: process: by which decisions are made. Often what they propose amounts to third-party decision making by people who pay no cost for being wrong-surely one of the least promising ways of reaching decisions satisfactory to those who must live with the consequences.

The optimal choice that you can make in any situation is to grow spiritually. That means intending to create harmony, sharing, cooperation and reverence for life... There is wisdom in each of your choices because each of them creates consequences that you mwill experience and if you choose, learn from.

...it will always remain my private persuasion that Nature was absorbed in making cabbages when Mrs. Vesey was born, and that the good lady suffered the consequences of a vegetable preoccupation in the mind of the Mother of us all.

Global warming is real and human activity is the main cause. The consequences are mainly negative and headed toward catastrophic, unless we act. However, the good news is that we can meet this challenge. It is not too late, and we have everything we need to get started.

It is easy to dodge our responsibilities, but we cannot dodge the consequences of dodging our responsibilities.

History is the only laboratory we have in which to test the consequences of thought.

If the US economic landing is soft there will be no consequences (for Europe).

...if [the 9/11/01 attacks] had happened to the Russians, about three major cities in the Middle East would have been parking lots in twenty minute and they wouldn't have worried about the consequences because there would not have been any because the remaining terrorist states would have said 'we get the message.'

No one owns you - no matter what the relationship. You are not here on this earth to fulfill the dreams, wants or wishes of a parent, a mate or a child. You are also not responsible to protect any other person from facing their own consequences or realities. You are here to exist, to develop and to grow and be responsible to and for yourself. In the bigger picture of things, it would be well if you also contributed to making this world a better place to be because you passed through it.

A spine to my films that's become more evident to me is that many are about the choices people make, and the reverberations of those choices. You go this way, or that way, and either way, there's going to be consequences.

People who expect to feel guilty tend to be more sympathetic, to put themselves into other people's shoes, to think about the consequences of their behaviour before acting, and to treasure their morals. As a result they are less prone to lie, cheat or behave immorally when they conduct a business deal or spot an opportunity to make money, studies suggest. They are also likely to make better employees because people who think less about the future results of their actions are more likely to be late, to steal or to be rude to clients.

To engage in civil disobedience is to feel the abundance of courage, the gratitude for a democracy that still invites us to speak from our hearts, to act from our conscience and have faith in the consequences of moral action. Abundance is a form of consciousness.

Men who are in earnest are not afraid of consequences.

I do not seek redemption from the consequences of my sin. I seek to be redeemed from sin itself. Until I have attained that end, I shall be content to be restless.

A funny thing happened to the First Amendment on its way to the public forum. According to the Supreme Court, money is now speech and corporations are now people. But when real people without money assemble to express their dissatisfaction with the political consequences of this, they’re treated as public nuisances and evicted.

We are still barely conscious of how harmful it is to treat children in a degrading manner. Treating them with respect and recognizing the consequences of their being humiliated are by no means intellectual matters; otherwise, their importance would long since have been generally recognized.

There are 41 million people who do not have access to a toilet in Pakistan and as a result they are defecating in the open. And open defecation has significant health and nutritional consequences.

The possibilities of thought training are infinite, its consequences eternal, and yet few take the pains to direct their thinking into channels that will do them good, but instead leave all to chance.

The other thing we have to do is to take seriously the role in this problem of . . . older men who prey on underage women. . . . There are consequences to decisions and . . . one way or the other, people always wind up being held accountable.

The past is the one thing we are not prisoners of. We can do with the past exactly what we wish. What we can't do is to change its consequences.

The fund scandals shined the spotlight on the fact that mutual fund managers were putting their interests ahead of the fund shareholders who trusted them, which had much more substantial consequences in the form of excessive fees and the promotion - as the market moved into the stratosphere - of technology funds and new economy funds which were soon to collapse.

The consequences of militancy do not disappear when the need for militancy is over.

One was a horrible case called Oliphant v. Suquamish Indian Tribe which denied tribes the right to criminally prosecute non-Indians who commit crimes on their reservations. That decision has had horrible consequences for law enforcement on Indian reservations. But in that opinion Justice William Rehnquist cites language from the 1830s to explain why whites didn't trust tribes to exercise criminal jurisdiction. They were savages.

It has been said that the United States was deceived into entering and expanding the Vietnam War by its own overoptimistic propaganda. The record suggests, however, that the policy-makers stayed in Vietnam not so much because of overly optimistic hopes of winning ... as because of overly pessimistic assessments of the consequences of losing.

We know that the Zanj (blacks) are the least intelligent and the least discerning of mankind, and the least capable of understanding the consequences of actions.

Worldbuilding to me is taking the consequences of an idea.

Modern economics is sick. Economics has increasingly become an intellectual game played for its own sake and not for its practical consequences for understanding the economic world. Economists have converted the subject into a sort of social mathematics in which analytical rigour is everything and practical relevance is nothing.

The innumerable conflicts that set men and women against one another come from the fact that neither is prepared to assume all the consequences of this situation which the one has offered and the other accepted.

Gun-free zones don't deter criminals-they help them by providing a guarantee that they will not face any armed resistance. But they do deter the law-abiding. A faculty member with a concealed-handgun permit who breaks the campus gun ban would be fired and likely find it impossible to get admitted to another school. Bringing a firearm into a gun-free zone can have serious adverse consequences for law-abiding people. But for someone like the Virginia Tech killer, the threat of expulsion is no deterrent at all.

America is the one place in the world where I just innately understood [that] South Africa and the United States of America have a very similar history. It's different timelines, but the directions we've taken and the consequences - dealing with the aftermath of what we consider to be democracy, and realizing that freedom is just the beginning of the conversation, that's something I've learned.

When I'm on stage, it's a little world I've created where I'm sort of the thing, so I have total control over everything that happens. When we're improvising, I'm with someone I totally trust. I know things are going to work out. I don't have those guarantees in life. There are no consequences on stage.

Show me an 'easy person,' and I will show you a selfish one. Good-natured he may be; why not? since the disastrous consequences of his 'easiness' are generally shouldered by other people.

There are people who are anxious about immigration for reasons that are perfectly sensible. They think it's uncontrolled. They think it's, therefore, arbitrary in its consequences, and there are some communities affected much more deeply than others.

The Industrial Revolution and its consequences have been a disaster for the human race.

As I grew older and more mature, I've been able to move beyond the immediate response of violence to a projection of the pragmatic, political consequences of that violence. So it's an effort to attain equilibrium.

To be sure, a good work of art can and will have moral consequences, but to demand of the artists moral intentions, means ruiningtheir craft.

There's a lot of important issues being brought to the world about America's role in proliferating weapons, about the lack of responsibility of anyone in authority in this country, you have the torture program, that NSA surveillance is Edward Snowden's fault, just like proliferation of weapons is these kids' fault. It's ridiculous, there's never any consequences, there's never any lessons learned.