Quotes About Consequences

In short, my vision of a responsible free society is one in which we discourage evil, but do not prohibit it. We make our children and students aware of the consequences of drug abuse and other forms of irresponsible behavior. But after all our persuading, if they still want to use harmful drugs, that is their privilege. In a free society, individuals must have the right to do right or wrong, as long as they don't threaten or infringe upon the rights or property of others. They must also suffer the consequences of their actions, as it is from consequences that they learn to choose properly

I have a new theory of history, which is certain things happen because they seem like a good idea at the time. And suburbia seemed like a good idea at the time, but it was a special time and place in history, with special dynamics. And now, we're going to have to live with the consequences of that. And the consequences will be tragic.

If you love, love totally; if you hate, hate totally. Don't be fragmentary; suffer the consequences. Because of consequences you try to deceive.

I have come to the conclusion that there is nothing good that doesn't have bad consequences and nothing bad that doesn't have good consequences.

Is it really that much better to make friends with animals before you kill them than to treat them as nameless, faceless objects before you kill them? From a yogic point of view, one must weigh the karmic consequences of perceiving others as mere objects to be used and the consequences of profiting from the suffering of others.

Our behavior is governed by principles. Living in harmony with them brings positive consequences; violating them brings negative consequences.

The Democratic Party is a closed clique. They are not the best and brightest. They're not the smartest. They haven't had to prove themselves in the market in many of these peoples' cases, the career politicians. This is the establishment. This is the elites. Their concerns just have very little in common. Illegal immigration, to complain about it is so, so uninformed and so small-minded. They never encounter, they never face the consequences of their own laws. They don't face the consequences of their own directives or actions.

It cannot be said too often that actions are good or bad in the light of consequences, and that a clear perception of consequences would control actions. That which increases the sum of human happiness is moral; and that which diminishes the sum of human happiness is immoral. . . . Blind, unreasoning obedience is the enemy of morality.

If we misuse the gift of sexuality, we're going to suffer the consequences, and I firmly believe we are suffering the consequences.

You may do as you wish without fear of retribution. It may serve you, however, to be aware of consequences. Consequences are results. Natural outcomes. These are not at all the same as retributions, or punishments. Outcomes are simply that. They are what results from the natural application of natural laws. They are that which occurs, quite predictably, as a consequence of what has occurred.

[How to think about a problem:] The first step is to make the problem specific . . . ; The second step is to form theories freely of how to rid yourself of that burden . . . ; The third step is to develop in foresight the consequences of your proposals . . . ; The fourth and final step in thinking is to compare the consequences of your proposals to see which is best in the light of your scheme of life as a whole . . . ; Whether you choose a vacation or a spouse, a party or a candidate, a cause to contribute to or a creed to live by - think!

The flow of action continually produces consequences which are unintended by actors, and these unintended consequences also may form unacknowledged conditions of actions in a feedback fashion. Human history is created by intentional activities but is not an intended project; it persistently eludes efforts to bring it under conscious direction.

As far as I am concerned, Don Quixote is the most metal fictional character that I know. Single handed, he is trying to change the world, regardless of any personal consequences.

I am very much afraid that the loss of Cyrenaica will have serious political consequences for the Duce.

There are black zones of shadow close to our daily paths, and now and then some evil soul breaks a passage through. When that happens, the man who knows must strike before reckoning the consequences.

Study the situation thoroughly, go over in your imagination the various courses of action possible to you and the consequences which can and may follow from each course. Pick out the course which gives the most promise and go ahead.

Nobody ever did, or ever will, escape the consequences of his choices.

I strive never to forget the real world consequences of my decisions on individuals, businesses and government.

We are now enjoying the liberation that comes with not having to be organization men and women, and that's fabulous. But there are new social consequences here of which we need to be aware, and the sale of the self and what that entails for the rest of our lives is quite sobering.

When geologists announced the beginning of a new geological epoch, the Anthropocene, humans destroying the environment, one of the main things they pointed to is the use of plastics in the earth. We don't think about it, but it has a tremendous effect. But these are things you don't see right in front of your eyes. You need to think about them a little, to see what the consequences are. It's easy to put them aside, and the media don't talk about them.

For a modern ruler the laws of conservation and transformation of energy, when the vivifing stream takes its source, the ways it wends its course in nature, and how, under wisdom and knowledge, it may be intertwined with human destiny, instead of careering headlong to the ocean, are a study at least as pregnant with consequences to life as any lesson taught by the long unscientific history of man.

The dome of the U.S. Capitol has fallen into severe disrepair... As the Chairman of the Senate Committee on Rules and Administration, which oversees matters of the Capitol's physical plant, I have serious concerns about the consequences of omitting this funding from the stopgap spending measure.

And there was a deeper, less visible effect of the Truman loyalty program. Seeing its consequences for certain individuals and fearing its intrusion on their own lives, many in the government sought protection by strongly asserting their anti-Communism. In the public action that ensued, policy was based not on reality but, instinctively or deliberately, on personal caution...Those who urged a militant and sometimes military anti-Communism were considered sound, trustworthy and personally safe; those who questioned such a course were politically unsafe, possible even slightly disloyal.

To engage in civil disobedience is to feel the abundance of courage, the gratitude for a democracy that still invites us to speak from our hearts, to act from our conscience and have faith in the consequences of moral action. Abundance is a form of consciousness.

Remorse is sorrow over being caught and the pain of consequences that follow. Repentance is not being concerned for ourselves but having a contrite heart.

There were so many of us who would have to live with things done and things left undone that day. Things that did not go right, things that seemed okay at the time because we could not see the future. If only we could see the endless string of consequences that result from our smallest actions. But we can't know better until knowing better is useless.

You have agency, and you are free to choose. But there is actually no free agency. Agency has its price. You have to pay the consequences of your choices.

The credit which the apparent conformity with recognized scientific standards can gain for seemingly simple but false theories may, as the present instance shows, have grave consequences.

Make your choice and accept the consequences.

There is an "offense" to the Gospel no matter how graciously we present it. It includes the message that God, not humanity, is the ultimate judge of right and wrong, and that the choices we make here have eternal consequences.

The only difference between an experienced knitter and new knitter is that the experienced knitter makes bigger mistakes faster. Be bold; there are no terrible consequences in knitting.

What's going to happen - things we're doing are going to have some inflationary consequences.

By definition it uses and plays and delights in time. It delights in the interlacing of chronologies and the consequences of that interlacing. And those have personal and psychological expressions in a character. Aside from other issues of writing, psychological characterization is what narrative can do best.

Do your duty, and don't swerve from it. Do that which your conscience tells you to be right, and leave the consequences to God.

For in the end, it is all about memory, its sources and its magnitude, and, of course, its consequences.

What really gets me is this - it's very ironic that those who are most critical of extra tax are those who are most vociferous in demanding extra expenditure. What gets me even more is that having demanded that extra expenditure they are not prepared to face the consequences of their own action and stand by the necessity to get the tax to pay for it. I wish some of them had a bit more guts and courage than they have.

America comes with both rights and responsibilities. You have, for example, the right to free speech, but you have the responsibility to not yell 'fire' in a crowded theater. If you don't live up to that responsibility, you face certain consequences. It's a simple but effective formula. Unfortunately, tenured professors are completely insulated from it. They can scream fire in their classrooms all they want - and then hide behind their tenure if anyone questions them on it.

He uses common sense to judge not the intentions of an action but its consequences.

Modern economics is sick. Economics has increasingly become an intellectual game played for its own sake and not for its practical consequences for understanding the economic world. Economists have converted the subject into a sort of social mathematics in which analytical rigour is everything and practical relevance is nothing.

I know what it's like to have these big multinational corporations invade your land and promise jobs and promise it's gonna be safe, and then you see the consequences.

You've got to learn to let go and let your children fall, and fail. If you try to protect them from hurt, and always rush to their side with Band-Aids, they won't learn about life, and what is true, what works, what helps, and what are real consequences of certain kinds of behavior. When they do get hurt, which they will, they won't know how to take care of their grown selves. They won't even know where the aspirin is kept.

To regard states of distress in general as an objection, as something which must be abolished is the greatest nonsense on earth; having the most disastrous consequences, fatally stupid- almost as stupid as a wish to abolish bad weather - out of pity for the poor.

At some fundamental level, religion does not allow for compromise. It insists on the impossible. If God has spoken, then followers are expected to live up to God's edicts, regardless of the consequences. To base one's life on such uncompromising commitment may be sublime; to base our policy making on such commitments would be a dangerous thing.

That democratic socialism, the great utopia of the last few generations, is not only unachievable, but that to strive for it produces something so utterly different that few of those who wish it would be prepared to accept the consequences, many will not believe until the connection has been laid bare in all its aspects.

The modern world needs people with a complex identity who are intellectually autonomous and prepared to cope with uncertainty; who are able to tolerate ambiguity and not be driven by fear into a rigid, single-solution approach to problems, who are rational, foresightful and who look for facts; who can draw inferences and can control their behavior in the light of foreseen consequences, who are altruistic and enjoy doing for others, and who understand social forces and trends.

A military mindset is objectively analyzing a planned course of action and anticipating the likely consequences before you take that action.

Without reflection, we go blindly on our way, creating more unintended consequences, and failing to achieve anything useful.

Do you see the consequences of the way we have chosen to think about success? Because we so profoundly personalize success, we miss opportunities to lift others onto the top rung...We are too much in awe of those who succeed and far too dismissive of those who fail. And most of all, we become much too passive. We overlook just how large a role we all play—and by “we” I mean society—in determining who makes it and who doesn’t.