Quotes About Evolution

Man has risen, not fallen. He can choose to develop his capacities as the highest animal and to try to rise still farther, or he can choose otherwise. The choice is his responsibility, and his alone. There is no automatism that will carry him upward without choice or effort and there is no trend solely in the right direction. Evolution has no purpose; man must supply this for himself. The means to gaining right ends involve both organic evolution and human evolution, but human choice as to what are the right ends must be based on human evolution.

I speak about universal evolution and teleological evolution, because I think the process of evolution reflects the wisdom of nature. I see the need for wisdom to become operative. We need to try to put all of these things together in what I call an evolutionary philosophy of our time.

The social dynamics of human history, even more than that of biological evolution, illustrate the fundamental principle of ecological evolution - that everything depends on everything else. The nine elements that we have described in societal evolution of the three families of phenotypes - the phyla of things, organizations and people, the genetic bases in knowledge operating through energy and materials to produce phenotypes, and the three bonding relations of threat, integration and exchange - all interact on each other.

All scientists agree that evolution has occurred-that all life comes from a common ancestry, that there has been extinction, and that new taxa, new biological groups, have arisen. The question is, is natural selection enough to explain evolution? Is it the driver of evolution?

Evolution has long been badly taught. In particular, students - and even professional biologists - acquire theories of evolution without any deep understanding of what problem these theories attempt to solve. They learn but little of the evolution of evolutionary theory.

Virulence appears in a new light which cannot but be alarming to humanity; unless nature, in her evolution down the ages (an evolution which, as we now know, has been going on for millions, nay, hundreds of millions of years), has finally exhausted all the possibilities of producing virulent or contagious diseases - which does not seem very likely.

Man wants to see nature and evolution as separate from human activities. There is a natural world, and there is man. But man also belongs to the natural world. If he is a ferocious predator, that too is part of evolution. If cod and haddock and other species cannot survive because man kills them, something more adaptable will take their place. Nature, the ultimate pragmatist, doggedly searches for something that works. But as the cockroach demonstrates, what works best in nature does not always appeal to us.

Religion's biggest crime is to slow down the Human's Intellectual Evolution! It creates an illusion as if there is a safe port somewhere. The truth is that there is no safe port; man is in emptiness! Intellectual Evolution is our only chance to build a safe port by ourselves!

What we should be teaching are the problems and holes and I think there are legitimate problems and holes in the theory of evolution. And what we need to do is to present those fairly from a scientific point of view. And we should lay out areas in which the evidence supports evolution and the areas in the evidence that does not.

There's a bait and switch going on here because the critics want the textbooks to question whether evolution occurred. And of course they don't because scientists don't question whether evolution occurred.

In some ways, to believe in evolution is almost like a following; a cult following - if you don't believe in evolution, you're considered completely backward. That seems to me very indicative of bias as well.

Holland's and Kauffman's work, together with Dawkins' simulations of evolution and Varela's models of autopoietic systems, provide essential inspiration for the new discipline of artificial life, This approach, initiated by Chris Langton (1989, 1992), tries to develop technological systems (computer programs and autonomous robots) that exhibit lifelike properties, such as reproduction, sexuality, swarming, and co-evolution.

I want to put it back together now, this artistic expression that contains religious feeling. I want to investigate: What was the origin? What's happened in the human mind? Can we trace back the moment of the creation of human consciousness? And why did only humans gain consciousness, not other animals? So, evolution? I don't know whether or not I can believe evolution. Maybe we wait for another 100,000 years and then apes get consciousness.

The evolution of the cosmos invokes in me a sense of mystery; the increase in biodiversity invokes the response of humility; and an understanding of the evolution of death offers me helpful ways to think about my own death.

That there is an evolution of one sort or another is now common ground among scientists. Whether or not that evolution is directed is another question.

If you think communism is too hard a word - necessitates for government to be your god. And for government to be your God, they need to destroy the concept of God. That's why communism and evolution go hand in hand. Evolution is one of the strongest tools of Marxism. Because if they can convince you that you came from a monkey, it's much easier to convince you that God does not exist.

The battle over the validity of evolution has been publicly posed as a scientific one. However, you will find little sign of it in scientific journals, where such quarrels as exist are over details, not the basic concept... Evolution has proved so useful as a paradigm for the origin and structure of life that it constitutes the foundation of the sciences of biology and medicine.

Evolution is fascinating to watch. To me it is the most interesting when one can observe the evolution of a single man.

Just as Darwin discovered the law of evolution in organic nature, so Marx discovered the law of evolution in human history; he discovered the simple fact, hitherto concealed by an overgrowth of idealogy [sic], that mankind must first of all eat and drink, have shelter and clothing, before it can pursue politics, science, religion, art etc.

When we read about Creation in Genesis, we run the risk of imagining God was a magician, with a magic wand able to do everything. But that is not so. God is not a demiurge [demigod] or a magician, but the Creator who gives being to all entities. Evolution in nature is not opposed to the notion of Creation, because evolution presupposes the creation of beings that evolve.

The distribution of species on islands and continents throughout the world is exactly what you'd expect if evolution was a fact. The distribution of fossils in space and in time are exactly what you would expect if evolution were a fact. There are millions of facts all pointing in the same direction and no facts pointing in the wrong direction.

My mission is to tell the story of the birth of ourselves as a universal humanity, awakening all of us to our unique opportunity to participate through our own conscious evolution.

We need to attack the false foundation of autonomous human reasoning that leads to evolution and millions of years, and proclaim that God's revealed Word is authoritative and its history of the world is foundational to Christian morality and the gospel of Jesus Christ.

The predominance of mind is no more than a stage in the evolution of consciousness. We need to go on to the next stage now as a matter of urgency; otherwise, we will be destroyed by the mind, which has grown into a monster.

Evolution answers some questions but reveals many more questions. Some of these questions at this stage appear to be unanswerable in the light of present scientific knowledge. In common parlance: `The more you know, the more you know you don't know.

evolution is a tinkerer, an ad-hocker, and a jury-rigger. It works with what it has on hand, not with what it has in mind. Some of its inventions prove elegant, while in others you can see the seams and dried glue.

Evolution of consciousness is the central motive of terrestrial existence.

Tantra is for a person who has reached a point in their spiritual evolution where everything looks the same.

The misery we inflict on sentient beings slackens our human evolution.

We don't have a revolution, and we don't have the time for evolution, where does it come from? It must come from some kind of shared experience that everybody agrees with.

Religion is an attempt to get control over the sensory world, in which we are placed, by means of the wish-world, which we have developed inside us as a result of biological and psychological necessities... If one attempts to assign to religion its place in man's evolution, it seems not so much to be a lasting acquisition, as a parallel to the neurosis which the civilized individual must pass through on his way from childhood to maturity.

Because of the hegemony of fundamentalist religion in the United States, this country has been among the most resistant to the fact of human evolution.

The likelihood of the formation of life from inanimate matter is 1 to a number with 40,000 noughts after it (1040,000).... It is big enough to bury Darwin and the whole theory of evolution. There was no primeval soup, neither on this planet nor any other, and if the beginnings of life were not random, they must therefore have been the product of purposeful intelligence.

My teenage freinds when I was growing up, they have no idea that I attained liberation but I help them. They don't need to know. I can send them energy and light and help them in their evolution.

Mankind has invested more than four million years of evolution in the attempt to avoid physical exertion. Now a group of backward-thinking atavists mounted on foot-powered pairs of Hula-Hoops would have us pumping our legs, gritting our teeth, and searing our lungs as though we were being chased across the Pleistocene savanna by saber-toothed tigers. Think of the hopes, the dreams, the effort, the brilliance, the pure force of will that, over the eons, has gone into the creation of the Cadillac Coupe de Ville. Bicycle riders would have us throw all this on the ash heap of history.

I find it far more awesome, wonderful, that creation; our appearance in the world; should be the culmination, or at least one of the latest products of 3,000 Million years of organic evolution, than a kind of country trick, taking a rib out of a man's side in a trance.

Every session attended by the analyst must have no history and no future. What is 'known' about the patient is of no further consequence: it is either false or irrelevant. If it is 'known' by patient and analyst, it is obsolete....The only point of importance in any session is the unknown. Nothing must be allowed to distract from intuiting that. In any session, evolution takes place. Out of the darkness and formlessness something evolves.

Man is a megalomaniac among animals-if he sees mountains he will try to imitate them by pyramids, and if he sees some grand process like evolution, and thinks it would be at all possible for him to be in on that game, he would irreverently have to have his whack at that too. That daring megalomania of his-has it not brought him to his present place?

I try to make Play Cloths really representative of me and my designers they look at my evolution as an artist and in fashion and they [zero] in to different details. I come into the office some days and they're like, 'What are those?" [I say,] "[These] are Philip Lim...[I'll] have on Philip Lim sweats and they go and put their spin on it.

Some people make it hard for me to believe in universal evolution.

The idea of using media for expressing yourself artistically is kind of something I learned from my mother and my father. So for me, I think growing up wanting to be an artist, I always imagined myself sort of crossing over or mixing media and so it was a natural evolution for me to try to express in a filmic way or in a visual way. It just kind of seems like a natural sort of progression for me in terms of what I'm trying to do as an artist.

Irreducible complexity is a problem for Darwinian evolution. Whenever we see these complex functional systems we realise that they have to be designed.

[Evolution is] one of the best documented, most compelling and exciting concepts in all of science.

There are two things that have been happening over the last few decades in my opinion. First, there have been unbelievable, remarkable, pioneering advances in technology and, second, an equal amount of evolution in creativity. These two shifts are meeting at an intersection.

This is the rollcall of evolution happening in the space of a few generations, the greatest loss of living things that make up our biodiversity since the disappearance of the dinosaurs.

Parents have a right to insist that godless evolution not be taught to their children.

There is no evolutionary pressure to create minds capable of forming sciences; it just happened. Evolutionary pressure has not led to higher rates of reproduction for people capable of solving scientific problems or creating new scientific ideas. So if, in fact, the science-forming capacities evolved for other reasons, it would not be too surprising if those particular structures that have developed proved to be rather special in their nature, reflecting the contingencies of their evolution or the working of physical law.

Man is not merely an evolution but rather a revolution.