Quotes About Exile

Getting cut off from the knights' magic rock also required a period of exile from their giant glass mushroom. (Those of you in the Hushlands, I dare you to work that last sentence into a conversation. "By the way, Sally, did you know that getting cut from the knight's magic rock also requires a period of exile from their giant glass mushroom?")

exile is strangely compelling to think about but terrible to experience. It is the unhealable rift forced between a human being and a native place, between the self and its true home: its essential sadness can never be surmounted. And while it is true that literature and history contain heroic, romantic, glorious, even triumphant episodes in an exile’s life, these are no more than efforts meant to overcome the crippling sorrow of estrangement.

In a word, neither death, nor exile, nor pain, nor anything of this kind is the real cause of our doing or not doing any action, but our inward opinions and principles.

I would never write, ever. I might as well exile myself.

Is it in these bottomless nights that you sleep in exile?

A week of sweeping fogs has passed over and given me a strange sense of exile and desolation. I walk round the island nearly every day, yet I can see nothing anywhere but a mass of wet rock, a strip of surf, and then a tumult of waves.

I have known exile and a wild passion Of longing changing to a cold ache. King, beggar and fool , I have been all by turns, Knowing the body's sweetness, the mind 's treason ; Taliesin still, I show you a new world , risen, Stubborn with beauty , out of the heart 's need .

To open the Bible is to open a window toward Jerusalem, as Daniel did (6:10), no matter where our exile may have taken us.

I know he [Julian Assange] is a man of fierce determination, and now living under the strain of house arrest in the Ecuadorean embassy as a "political exile," as he calls himself.

What captivity has been to the Jews, exile has been to the Irish. For us, the romance of our native land begins only after we have left home; it is really only with other people that we become Irishmen.

If the Irish programme did not insist on the Irish language I suppose I could call myself a nationalist. As it is, I am content torecognize myself an exile: and, prophetically, a repudiated one.

Closeness can lead to emotions other than love. It's the ones who have been too intimate with you, lived in too close quarters, seen too much of your pain or envy or, perhaps more than anything, your shame, who, at the crucial moment, can be too easy to cut out, to exile, to expel, to kill off.

Tis the privilege of Art Thus to play its cheerful part, Man on earth to acclimate And bend the exile to his fate.

Why had we let it go? Why had we both been condemned...to an exile among dreary strangers who had made us give up all desire for rest, for friendship, for the sound of human voices? Could I now reclaim a single hour spent talking to my brother, Philip, and give it to Ken Daggart? Who made it our duty to accept, as the only reward for our work, the gray torture of pretending love for those who roused nothing but contempt?

The thing that strikes me now when I think about the Wilderness of Childhood is the incredible degree of freedom my parents gave me to adventure there. A very grave, very significant shift in our idea of childhood has occurred since then. The Wilderness of Childhood is gone; the days of adventure are past. The land ruled by children, to which a kid might exile himself for at least some portion of every day from the neighboring kingdom of adulthood, has in large part been taken over, co-opted, colonized, and finally absorbed by the neighbors.

Must all of them and their families be physically abolished? Of course not? They must be 'liquidated' or melted in the hot fire of exile and labor into the proletarian masses.

Every immigrant family, it seems, has someone who does not belong in the new country they have come to. It feels like permanent exile to that one brother or wife who cannot stand a silent fate in Boston or London or Melbourne. I’ve met many who remain haunted by the persistent ghost of an earlier place.

Celebrities become excluded from everyday life, kind of in exile in an echelon that is deemed better, anyway: Life of celebrity, all the fame and glamor.

I'm living in California but I have a place that is mine in Chile and I belong there. I am no longer an exile.

No man can be an exile if he remembers that all the world is one city.

Ho Kyuns poetry is in the tradition of his master, the incomparable Tu Fu, while remaining fully his own. Writing nine centuries later, Hos poetry strikes many parallels--the experiences of war and exile and constant struggle-- and his voice is similarly humane. This is rich and enlightening reading.

I am Patrick, yes a sinner and indeed untaught; yet I am established here in Ireland where I profess myself bishop. I am certain in my heart that 'all that I am,' I have received from God. So I live among barbarous tribes, a stranger and exile for the love of God.

And the view was suddenly clear to me. The world opened out to its grim beyonds and I realized that, at forty, one must learn the rigors of acceptance. Capitalize it: Acceptance. I needed to accept what was put before me--be it a watery grave in Ireland's only natural fjord, or a return to the city and its grayer intensities, or a wordless exile in some steaming Cambodian swamp hole, or poems or no poems, or children or not, lovers or not, illness or otherwise, success or its absence. I would accept all that was put in my way, from here on through until I breathed my last.

It is a sad hardship and slavery to people who live in towns, that in their movements they know of one dimension only; they walk along the line as if they were led on a string. The transition from the line to the plane into the two dimensions, when you wander across a field or through a wood, is a splendid liberation to the slaves, like the French Revolution. But in the air you are taken into the full freedom of the three dimensions; after long ages of exile and dreams the homesick heart throws itself into the arms of space.

It is charming the way everyone in the South says, 'Come back.' This is the regulation farewell at gas stations, soda fountains, general stores, tourist camps. 'Come back,' they call, 'come back.' Do they feel marooned in one place, lost, needing to believe someone will return to share their exile on the similar main streets, in the varied but always new-looking land?

Vain are the beliefs and teachings that make man miserable, and false is the goodness that leads him into sorrow and despair, for it is man's purpose to be happy on this earth and lead the way to felicity and preach its gospel wherever he goes. He who does not see the kingdom of heaven in this life will never see it in the coming life. We came not into this life by exile, but we came as innocent creatures of God, to learn how to worship the holy and eternal spirit and seek the hidden secrets within ourselves from the beauty of life.