Quotes About Injustice

Both morally and practically, segregation is to me a basic injustice. Since I believe it to be so, I must attempt to remove it. There are three ways in which one can deal with an injustice. (a) One can accept it without protest. (b) On can seek to avoid it. (c) One can resist the injustice non-violently. To accept it is to perpetuate it.

All violence is injustice. Responding to violence with violence is injustice, not only to the other person but also to oneself. Responding to violence with violence resolves nothing; it only escalates violence, anger and hatred. It is only with compassion that we can embrace and disintegrate violence. This is true in relationships between individuals as well as in relationships between nations.

There can be no beauty if it is paid for by human injustice, nor truth that passes over injustice in silence, nor moral virtue that condones it.

Can injustice one way be corrected without the interim reaction that tries to impose injustice the other way?

Not every bad break is negative in the long term; not every problem is a bona fide injustice; and not every injustice is major when juxtaposed against the millions of injustices that occur daily throughout the world.

The injustice of a government is proportional to the number of its laws.

Do you think you love your children better than He who made them? Is not your love what it is because He put it into your heart first? Have you not often been cross with them? Sometimes unjust to them? Whence came the returning love that rose from unknown depths in your being, and swept away the anger and the injustice? You did not create that love. Probably you were not good enough to send for it by prayer. But it came. God sent it. He makes you love your children.

People talk sometimes of a bestial cruelty, but that's a great injustice and insult to the beasts; a beast can never be so cruel as a man, so artistically cruel. The tiger only tears and gnaws, that's all he can do. He would never think of nailing people by the ears, even if he were able to do it.

A just city should favor justice and the just, hate tyranny and injustice, and give them both their just deserts.

When I was little, I didn't really travel - from the suburbs to Paris was already a journey. I had a foreigner's eye on the city, and I still enjoy that point of view. Then there's the fact that one of the things that touches me most is injustice.

A life without pain: it was the very thing I had dreamed of for years, but now that I had it, I couldn’t find a place for myself within it. A clear gap separated me from it, and this caused me great confusion. I felt as if I were not anchored to this world - this world that I had hated so passionately until then; this world that I had continued to revile for its unfairness and injustice; this world where at least I knew who I was. Now the world ceased to be the world, and I had ceased to be me.

We must remember that any oppression, any injustice, any hatred, is a wedge designed to attack our civilization.

Law and freedom must be indivisible partners. For without law, there can be no freedom, only choas and disorder; and without freedom, law is but a cynical veneer for injustice and oppression.

Individuals can resist injustice, but only a community can do justice.

Earthly providence is a travesty of justice on any other theory than that it is a preliminary stage, which is to be followed by rectifications. Either there must be a future, or consummate injustice sits upon the throne of the universe. This is the verdict of humanity in all the ages.

Fraud is the ready minister of injustice.

Justice is that system of adjusting conflicting interests which makes the group strong and progressive rather than weak and retrogressive whereas injustice is a system of adjusting conflicting interests which makes a nation weak and retrogressive rather than strong and progressive.

INJUSTICE, n. A burden which of all those that we load upon others and carry ourselves is lightest in the hands and heaviest upon the back.

Love has no limits. Compassion has no party. It is the responsibility of every human being and every institution to end poverty and to interrupt injustice.

Truth is disputable; not taste: what exists in the nature of things is the standard of our judgement; what each man feels within himself is the standard of sentiment. Propositions in geometry may be proved, systems in physics may be controverted; but the harmony of verse, the tenderness of passion, the brilliancy of wit, must give immediate pleasure. No man reasons concerning another's beauty; but frequently concerning the justice or injustice of his actions.

At a certain level of suffering or injustice no one can do anything for anyone. Pain is solitary.

Meeting writers is always so disappointing. I got over wanting to meet live writers quite a long time ago. There is this terrific book that has changed your life, and then you meet the author, and he has shifty eyes and funny shoes and he won't talk about anything except the injustice of the United States income tax structure toward people with fluctuating income, or how to breed Black Angus cows, or something.

In short, there are certain fundamental requisites for wise and resolute democratic leadership. It must build on hope, not on fear; on honesty, not on falsehood; on justice, not on injustice; on public tranquility, not on violence; on freedom, not on enslavement.

It is an injustice that an old, broken, half-dead father should enjoy alone, in a corner of his hearth, possessions that would suffice for the advancement and maintenance of many children.

I am in Birmingham because injustice is here. Just as the eighth century prophets left their little villages and carried their "thus saith the Lord" far beyond the boundaries of their home towns; and just as the Apostle Paul left his little village of Tarsus and carried the gospel of Jesus Christ to practically every hamlet and city of the Graeco-Roman world, I too am compelled to carry the gospel of freedom beyond my particular home town. Like Paul, I must constantly respond to the Macedonian call for aid.

It has always been more difficult for a man to keep than to get; for, in the one case, fortune aids, which often assists injustice; but, in the other case, sense is required. Therefore, we often see a person deficient in cleverness rise to wealth; and then, from want of sense, roll head over heels to the bottom.

But what force in the galaxy is stronger than she is?" "Indifference." Jerusha surprised herself with the answer. "Indifference, Gundhalinu, is the strongest force in the universe. It makes everything it touches meaningless. Love and hate don't stand a chance against it. It lets neglect and decay and monstrous injustice go unchecked. It doesn't act, it allows. And that's what gives it so much power.

While the poet entertains he continues to search for eternal truths, for the essence of being. In his own fashion he tries to solve the riddle of time and change, to find an answer to suffering, to reveal love in the very abyss of cruelty and injustice. Strange as these words may sound I often play with the idea that when all the social theories collapse and wars and revolutions leave humanity in utter gloom, the poet--whom Plato banned from his Republic--may rise up to save us all.

The strictest law sometimes becomes the severest injustice.

To die for God is not a proof of faith in God. To die for an unknown and repulsive convict who is a victim of injustice, that is a proof of faith in God.

If I see any sort of injustice, I can fight like a dog. I'm not frightened to be outspoken and I can get very angry. I think expressing anger is not something that's considered very feminine... or British! If I saw someone slandered in the press... libel is something I really loathe. So, I probably would speak out about that, whether it was about myself or someone else.

[E]very human life is a reflection of divinity, and... every act of injustice mars and defaces the image of God in man.

It is an unfortunate fact that in many parts of the world women are considered property. An awful lot of injustice is obviously due to that; not just women's status in the home, but all kinds of laws that are even more discriminating.

The reader may ask himself if this is not cruelty and injustice of a kind so terrible that it beggars the imagination, and whether these poor people would not fare far better if they were entrusted to the devils in Hell than they do at the hands of the devils of the New World who masquerade as Christians.

How close we can approach the land of happiness with the heavy shackles on our feet of injustice permeated deeply into every corner?

We were happy a hundred years ago. We knew that there were exploiters and exploited, wealthy and poor, and we had a perfect idea of how to get rid of injustice; we would expropriate the owners and turn the wealth over to the common good. We expropriated the owners and we created one of the most monstrous and oppressive social systems in world history. And we keep repeating that in principle everything was all right, only some unfortunate accidents slipped in and slightly spoiled the good idea. Now let us start afresh.

It is hardly a moral act to encourage others patiently to accept injustice which he himself does not endure.

It may be only small injustice that the child can be exposed to; but the child is small, and its world is small, and its rocking-horse stands as many hands high, according to scale, as a big-boned Irish hunter.

A lot of women seem to have a similar attitude, - 'I'm not a feminist' - and it gets wearying. What's wrong with being a feminist? I'm proud to be a feminist. It's been one of the most positive things in my life. It's one of the best traditions there is. It's admirable to be a feminist and to stand up for one's sex, to fight against inequality and injustice and to work for a better society.

Better still - your history has shown how powerful a moral catharsis expressed through popular resistance to injustice can sometimes be; I have in mind the grassroots opposition to the Vietnam War.

I had the good fortune to be able to right an injustice that I thought was being heaped on young people by lowering the voting age, where you had young people that were old enough to die in Vietnam but not old enough to vote for their members of Congress that sent them there.

I look for stories that tell transformative, emotional journeys, have big emotional worlds, feel very relevant and true to the times we're living in - even though they might be of a different time - have a sense of real intimacy with larger forces at work, where there's some kind of social injustice and inequity happening that needs to be conquered or addressed. I find historically that's the formula for a lot of successful operas.

Of all injustice that is the greatest which goes under the name of law.

Injustice, poverty, slavery, ignorance - these may be cured by reform or revolution. But men do not live only by fighting evils. They live by positive goals, individual and collective, a vast variety of them, seldom predictable, at times incompatible.

The Christian is joyful, not because he is blind to injustice and suffering, but because he is convinced that these, in the light of the divine sovereignty, are never ultimate. The Christian can be sad, and often is perplexed, but he is never really worried, because he knows that the purpose of God is to bring all things in heaven and on earth together under one head, even Christ.

Not to wax nostalgic about the 1970s, but back then people got upset when they saw injustice. They got tired of seeing our air, land and water polluted. They were shocked when the Cuyahoga River in Ohio was polluted so badly it caught fire. And on one great day 20 million Americans marched all across this land. Politicians had no choice but to take notice.

We've grown accustomed to injustice in Russia. People are constantly being arrested unlawfully.

We should retain our anger in the face of injustice and not be shamed by that.