Quotes About Injustice

If we want to do away with the injustice to gays it will not be done because we get rid of the injustice to gays. It will be done because we are forwarding the effort for the elimination of injustice to all. And we will win the rights for gays, or blacks, or Hispanics, or women within the context of whether we are fighting for all.

Both morally and practically, segregation is to me a basic injustice. Since I believe it to be so, I must attempt to remove it. There are three ways in which one can deal with an injustice. (a) One can accept it without protest. (b) On can seek to avoid it. (c) One can resist the injustice non-violently. To accept it is to perpetuate it.

Nelson Mandela stood up against a great injustice and was willing to pay a huge price for that. That's the reason he's mourned today, because of that struggle that he performed I mean, what he was advocating for was not necessarily the right answer, but he was fighting against some great injustice, and I would make the argument that we have a great injustice going on right now in this country with an ever-increasing size of government that is taking over and controlling people's lives, and Obamacare is front and center in that.

There can be no beauty if it is paid for by human injustice, nor truth that passes over injustice in silence, nor moral virtue that condones it.

It seems to me that rumors and dreams of justice are part of a dialectic of injustice and dreams of justice will be with us for as long as there's injustice, and that doesn't seem to be in short supply.

What is the most precious thing in the world? I see now that it is the knowledge that you have no part in injustice. Injustice is stronger than you, it always was and always will be, but let it not be done through you.

So long as society is founded on injustice, the function of the laws will be to defend injustice. And the more unjust they are the more respectable they will seem.

It would, I think, be hard for anyone to make the case that the United States is a just society or anything close to a just society. In America today, there is massive injustice in terms of income and wealth inequality. Injustice is rampant.

An injustice is tolerable only when it is necessary to avoid an even greater injustice.

Injustice is censured because the censures are afraid of suffering, and not from any fear which they have of doing injustice.

The invasion of Lebanon by Israel .. is a monstrous injustice. I side with the resistance to that injustice. Hizbollah is leading that resistance. I do not hesitate to say .. that I glorify that resistance. I glorify the Hizbollah national resistance movement, and I glorify the leader of Hizbollah, Sheikh Sayyed Hassan Nasrallah.

It's time to realize that one cannot combat one injustice by invoking and using another injustice

I wish my countrymen to consider that whatever the human law may be, neither an individual nor a nation can ever commit the leastact of injustice against the obscurest individual without having to pay the penalty for it. A government which deliberately enacts injustice, and persists in it, will at length even become the laughing-stock of the world.

Like a boil that must be opened with all its ugliness to the natural medicines of air and light, injustice must be exposed to the light of human conscience before it can be cured.

All History is current; all injustice continues on some level, somewhere in the world.

The things that make me very angry are injustice and bullying. If I see someone bullying a woman or child in the street, or kicking a dog, I go completely mad.

To ask that which is unjust at the hands of the just, is an injustice in itself; to expect that which is just from the unjust, is simple folly.

At the start of the second decade of the 21st century, young people all over the world are demonstrating against a variety of issues ranging from economic injustice and massive inequality to drastic cuts in education and public services. These demonstrations have and currently are being met with state-sanctioned violence and an almost pathological refusal to hear their demands.

God places us in the world as his fellow workers-agents of transfiguration. We work with God so that injustice is transfigured into justice, so there will be more compassion and caring, that there will be more laughter and joy, that there will be more togetherness in God's world.

Remember what Hannah Arendt said when she was talking about fascism and totalitarianism. She said thoughtlessness is the essence of totalitarianism. So all of a sudden emotion becomes more important than reason. Ignorance becomes more important than justice. Injustice is looked over as simply something that happens on television. The spectacle of violence takes over everything.

When community action was put into federal law in the early sixties as part of the effort to combat poverty and social injustice, I supported it intellectually.

Even injustice has it's good points. It gives me the challenge of being as happy as I can in an unfair world.

My first reaction was that the adult world was fake and liars and basically worked for money and power. I didn't want to live in that world, so I spent a year, aged 17 to 18, trying to kill myself. I didn't want to live in a world of violence and injustice.

The international community is pushing things forward in Bosnia... but it is doing it at expense of the Muslim people. I feel it as an injustice, these are the things that I cannot live with.

If you have done terrible things, you must endure terrible things; for thus the sacred light of injustice shines bright.

I'm not violent, I don't believe in killing people, but standing up for yourself, speaking out against injustice, is another form of vengeance.

Children teach us to be courageous and to stand up against injustice.

I am a person who believes in asking questions, in not conforming for the sake of conforming. I am deeply dissatisfied - about so many things, about injustice, about the way the world works - and in some ways, my dissatisfaction drives my storytelling.

If you wish to know what justice is, let injustice pursue you.

Islam is a religion of justice and dignity, and we are taught to never keep silent when facing injustice, discrimination and double standards.

To tackle the underlying roots of violence and conflict, we need a massive international effort to reduce poverty and injustice, and to promote development, democracy and human rights.

Never mind. Point being that you don't have to get too worked up about us, dear educated minds. You don't have to think of us aas real girls, real flesh and blood, real pain, real injustice. That might be too upsetting. Just discard the sordid part. Consider us pure symbol. We're no more real than money.

Salander never forgets an injustice, and by nature she was anything but forgiving.

Although black and white Americans live, work, and learn together now, there is still injustice in America.

Really living like Christ will not mean reward, social recognition, and an assured income, but difficulties, discrimination, solitude, anxiety. Here, too, the basic experience of the cross applies: the wider we open our hearts to others, the more audibly we intervene against the injustice that rules over us, the more difficult our lives in the rich unjust society will become.

A rule without exceptions is an instrument capable of doing mischief to the innocent and bringing grief - as well as injustice - to those who should gain exemptions from the rule's functioning.

We are convinced that liberty without socialism is privilege, injustice; and that socialism without liberty is slavery and brutality.

When the philosophers despised riches, it was because they had a mind to vindicate their own merit, and take revenge upon the injustice of fortune by vilifying those enjoyments which she had not given them.

I swore that I would not suffer from the world's grief and the world's stupidity and cruelty and injustice and I made my heart as hard in endurance as the nether millstone and my mind as a polished surface of steel. I no longer suffered, but enjoyment had passed away from me.

So, never be afraid. Never be afraid to raise your voice for honesty and truth and compassion, against injustice and lying and greed. If you, not just you in this room tonight, but in all the thousands of other rooms like this one about the world today and tomorrow and next week, will do this, not as a class or classes, but as individuals, men and women, you will change the earth.

I have been swamped all my life with the idea of the unlimited potential and resources of the American Dream. Not only is this untrue, but it's an injustice to those people who don't have access to this utopia.

I recoil with horror at the ferociousness of man. Will nations never devise a more rational umpire of differences than force? Are there no means of coercing injustice more gratifying to our nature than a waste of the blood of thousands and of the labor of millions of our fellow creatures?

The choice of euthanasia becomes more serious when it takes the form of a murder committed by others on a person who has in no way requested it and who has never consented to it. The height of arbitrariness and injustice is reached when certain people, such as physicians or legislators, arrogate to themselves the power to decide who ought to live and who ought to die.

True justice is paying only once for each mistake. True injustice is paying more than once for each mistake.

It is an unfortunate fact that in many parts of the world women are considered property. An awful lot of injustice is obviously due to that; not just women's status in the home, but all kinds of laws that are even more discriminating.

Men's and nations' finest hour consist of those moments when extraordinary challenge is met by extraordinary response. Hence in those darkest hours, we must light our individual candles rather than vying with others to call attention to the enveloping darkness. Our indignation about injustice should lead to illumination, for if it does not, we are only adding to the despair-and the moment of gravest danger is when there is so little light that darkness seems normal!

While it is undeniable that many have been driven to immorality and crime by the need to survive, it is equally evident that the possession of a significant surplus of material goods has never been a guarantee against covetousness, rapacity and the infinite variety of vice and pain which spring from such passions. Indeed, it could be argued that the unrelenting compulsion of those who already have much to acquire even more has generated greater injustice, immorality and wretchedness than the cumulative effect of the struggles of the severely underprivileged to better their lot.

It used to be said in antislavery days that a people who would tacitly consent to the enslavement of 4,000,000 human beings were incapable of being just to each other, and I believe this same rule holds with regard to the injustice practiced by men towards women. So long as all men conspire to rob women of the citizen's right to perfect equality in all the privileges and immunities of our so-called "free" government, we can not expect these same men to be capable of perfect justice to each other.