Quotes About Justice

I want you to understand that racial justice is not about justice for those who are black or brown; racial justice is about American justice. Justice for LGBT Americans is not about gay and lesbian justice; it's about American justice. Equality for women isn't about women; it's about United States equality. You cannot enjoy justice anywhere in this country until we make sure there is justice everywhere in this country.

That nations that have gone for equality, like Communism, have neither freedom nor justice nor equality, they've the greatest inequalities of all, the privileges of the politicians are far greater compared with the ordinary folk than in any other country. The nations that have gone for freedom, justice and independence of people have still freedom and justice, and they have far more equality between their people, far more respect for each individual than the other nations. Go my way. You will get freedom and justice and much less difference between people than you do in the Soviet Union.

You cannot do justice to the dead. When we talk about doing justice to the dead we are talking about retribution for the harm done to them. But retribution and justice are two different things.

The nature of men and of organized society dictates the maintenance in every field of action of the highest and purest standards of justice and of right dealing.... By justice the lawyer generally means the prompt, fair, and open application of impartial rules; but we call ours a Christian civilization, and a Christian conception of justice must be much higher. It must include sympathy and helpfulness and a willingness to forego self-interest in order to promote the welfare, happiness, and contentment of others and of the community as a whole.

If you are trying to live a life in accordance with the Bible, the concept and call to justice are inescapable. We do justice when we give all human beings their due as creations of God. Doing justice includes not only the righting of wrongs but generosity and social concern, especially toward the poor and vulnerable.

He was expressing his certainty that my appeal would be granted, but I was carrying the burden of a sin from which I had to free myself. According to him, human justice was nothing and divine justice was everything. I pointed out it was the former that had condemned me.

America's universities are filled with economically ignorant haters of the free market, so university campuses have become major forums for union denunciations of such companies as Nike, Wal-mart, and others. Faculty and students claim to be concerned about 'social justice,' but they are simply being used as dupes by unions who are not at all concerned with justice of any sort. Rather, their main concern is increasing the coffers of union treasuries by driving non-union competitors from the market.

Forms and regularity of proceeding, if they are not justice, partake much of the nature of justice, which, in its highest sense, is the spirit of distributive order.

There is a difference between justice and consideration in one's relations to one's fellow men. It is the function of justice not to do wrong to one's fellow men of considerateness, not to wound their feelings.

I think actually under scrutiny, Hillary's [Clinton] promotion of equal wages at poverty level and of healthcare for children but not for their families, of childcare when there are no jobs, it just doesn't cut it. I think women need a real agenda of justice because women are care-givers, because women are instruments of justice for our families and for our communities.

Animals are not just other species. They are other nations. And we murder them at our peril. The peace map is drawn on a menu. Peace is not just the absence of war. It is the presence of Justice. Justice must be blind to race, color, religion or species. If she is not blind, she will be a weapon of terror.

Justice without force is powerless; force without justice is tyrannical.

Chief Justice Roberts is somebody I work with, somebody I admire, Justice Alito someone I knew when he was U.S. attorney, also admire.

In Scotland over many years we have cultivated through our justice system what I hope can be described as a 'culture of compassion.' On the other hand, there still exists in many parts of the U.S., if not nationally, an attitude towards the concept of justice which can only be described as a 'culture of vengeance.'

I actually happened to be in Haiti right before the earthquake in 2010. I was there already with the organization I work with now, Artists for Peace and Justice, visiting the primary school that I had adopted, the Academy for Peace and Justice in Port-au-Prince. I came back, and within days, the earthquake happened.

It would seem that the ingratitude, whereby a subsequent sin causes the return of sins previously forgiven, is a special sin. For, the giving of thanks belongs to counter passion, which is a necessary condition of justice. But justice is a special virtue. Therefore this ingratitude is a special sin. Thanksgiving is a special virtue. But ingratitude is opposed to thanksgiving. Therefore ingratitude is a special sin.

It seems to me that rumors and dreams of justice are part of a dialectic of injustice and dreams of justice will be with us for as long as there's injustice, and that doesn't seem to be in short supply.

The first thing we should be concerned about the BLM movement should be the issues that the Black Lives Matter movement is bringing forward. There's no fundamental platform being brought by activists in Oakland, Baltimore, or New Jersey. The main issues that you see, the commonality between activists all around the country, are trying to deal with the challenges in the criminal justice system, something that is very much central to my work. So my hope is that people stay focused on the urgency to create justice here at home.

The past gives you no justice. Sentences are passed. But that doesn't mean you get justice. You can stand there forever and rail and say, 'Someone has to pay. I want what was taken from me.' But you're just going to get silence coming back at you. The past doesn't pay. We pay. And we're all free to decide when we've had enough.

Justice is not a flexible tool. Unless we all do our part to ensure that justice is applied equally to all human beings, we are a party to its abuse. We must stand together to protect the rights of others.

Justice can sleep for years and awaken when it is least expected. A miracle is nothing more than dormant justice from another time arriving to compensate those it has cruelly abandoned. Whoever knows this is willing to suffer, for he knows that nothing is in vain.

Justice is no longer a concern of the justice system.

Charity is commendable; everyone should be charitable. But justice aims to create a social order in which, if individuals choose not to be charitable, people still don't go hungry, unschooled or sick without care. Charity depends on the vicissitudes of whim and personal wealth; justice depends on commitment instead of circumstance.

Man is unique in creation because he has a sense of justice and truth. We spend billions of dollars each year to set up court systems to see that justice is done, and we build prisons for those who transgress the laws we enact.

The idea that the Christian god is just, is directly contradicted by the idea that the Christian god is merciful. Perfect justice and any mercy are necessarily directly in contradiction, because mercy is a suspension of justice.

Every human tribunal ought to take care to administer justice, as we look hereafter to have justice administered to ourselves.

Let's not interfere with justice... Let's let justice speak.

My priority is inclusion and justice. We need a system of justice that is applied across the board. That is what this country is striving for. We've suffered from a variety of exclusions. In the past, I compared our situation to a person with scissors who first cut the sleeve, then the fingers, then our body politic to pieces. My job is to stitch the wounds together. We need an agenda of inclusion: the youth, the women, the poor feel an enormous sense of exclusion.

The Earth is the Lord. Everybody walks on the earth. And nobody respects the Earth. Everybody who walks on the earth, shits on the Earth. Spits on the Earth. Don't respect the Earth. So the Earth didn't like it. So the Earth call for a revolution. And the earth is fighting back. The Earth call for a revolution. The Earth call for justice. And the Earth get justice. 'Cause the Earth release ganja. The Earth release herbs.

Black people are dying in this country because we have a criminal justice system which is out of control, a system in which over 50% of young African American kids are unemployed. It is estimated that a black baby born today has a one in four chance of ending up in the criminal justice system.

Justice is always naive and self-confident; believing that it will immediately win once recognized. That is the reason why the forces of Justice are so poorly organized. On the other hand, the Evil is cynic, sly and fantastically organized. It never ever has the illusion of the ability to stand on its own feet and to win in a fair competition. That is why it is ready to use any kind of means without hesitation. And of course it does - under the banners of the most noble ideas.

In recent years... forces have developed in our government over which we have no control, and these forces have an authoritarian approach to justice - meaning, they tell you what justice is.

Mere human beings cant afford to be fanatical about anything. Not even about justice or loyalty. The fanatic for justice ends by murdering a million helpless people to clear a space for his law-courts. If we are to survive on this planet, there must be compromises.

I believe in justice, maybe not in this life, but there has to be justice. And if there isn't a God, I think it would be very depressing. I'd prefer to believe there is.

I'm looking for a Justice who appreciates the awesome responsibility that she will be given, if confirmed. A Justice who understands the gravity of the office and who respects the very different roles that the Constitution provides for each of the three branches of government.

I'm not fighting for justice. I am not fighting for freedom. I am fighting for my life and another day in the world here.

We triggered a discussion in society about the connection between church and state as well as our justice system. Putin is the leader, the icon and the guarantor of an authoritarian system that crushes Kremlin critics along with the help of the secret police and ever changing methods and laws.

A true revolution of values will soon cause us to question the fairness and justice of many of our present policies.

We stand united, facing the big responsibility to change our country into a nation of justice, solidarity, humanity and green development.

Congress is so beholden to the money that any solution in the general interest will be frustrated and subverted by the corporate interests who feel they will be damaged by progress, fair play and justice.

By acting compassionately, by helping to restore justice and to encourage peace, we are acknowledging that we are all part of one another.

For a successful revolution it is not enough that there is discontent. What is required is a profound and thorough conviction of the justice, necessity and importance of political and social rights.

To Americans Boris Vian has long been one of the hidden glories of French literature. In I Spit on Your Graves, he wrote an utterly untypical work, a blast from his Id that may well have killed him. Even now, with misogyny disguised as racial justice, its venom remains potent and disturbing, in equal parts appalling and riveting. It is a singular book, not for the squeamish, and not to be passed by.

His [Ben Okri's] work poses very serious questions for the twenty-first century. Among them: To what extent will we allow the indefinable dynamics of something called "destiny" to maintain grief and horror in the world? How hard are human beings willing to fight to achieve and sustain justice, equanimity, or joy? And should progress be called such when it devours what is best within the human spirit?

Population control is not an issue involving contraceptives for third world women. It is an issue of ecological justice.

How can I lose faith in the justice of life, when the dreams of those who sleep upon feathers are not more beautiful than the dreams of those who sleep upon the earth?

My cause was justice, not vengeance. My work is for a better tomorrow and a more secure future for our children and grandchildren.

There are vivid memories from my childhood-what we had to go through because of low wages and the conditions, basically because there was no union. I suppose if I wanted to be fair I could say that I'm trying to settle a personal score. I could dramatize it by saying that I want to bring social justice to farm workers. But the truth is that I went through a lot of hell, and a lot of people did. If we can even the score a little for the workers then we are doing something. Besides, I don't know any other work I like to do better than this. I really don't.