Quotes About Justice

The time has come for justice at the ballot box, and justice in the courts, and justice in the legislative halls, and justice in the governor's office.

Christianity and Islam are concerned with the idea of justice, which can turn into political justice, social justice, economical justice, and so on. Buddhism is not so concerned with the idea of rights. There is more talk of responsibility than of demanding rights.

When we look at the cross we see the justice, love, wisdom and power of God. It is not easy to decide which is the most luminously revealed, whether the justice of God in judging sin, or the love of God in bearing the judgment in our place, or the wisdom of God in perfectly combining the two, or the power of God in saving those who believe. For the cross is equally an act, and therefore a demonstration, of God’s justice, love, wisdom and power. The cross assures us that this God is the reality within, behind and beyond the universe.

...the statement, "The purpose of the law is to cause justice to reign," is not a rigorously accurate statement. It ought to be stated that the purpose of the law is to prevent injustice from reigning. In fact, it is injustice, instead of justice, that has an existence of its own. Justice is achieved only when injustice is absent.

Intuitively we all like to seek the things that are comfortable rather than uncomfortable. But I do think there is a way of saying that if I believe in justice and I believe that justice is a constant struggle, and if I want to create justice, then I have to get comfortable with struggle.

Who said that justice is what you imagine? Can you be sure that you know it when you see it, that you will live long enough to recognize the decisive thunder of its occurrence, that it can be manifest within a generation, within ten generations, within the entire span of human existence? What you are talking about is common sense, not justice. Justice is higher and not as easy to understand - until it presents itself in unmistakable splendor. The design of which I speak is far above our understanding. But we can sometimes feel its presence.

The Negroes of America had taken the President, the press and the pulpit at their word when they spoke in broad terms of freedom and justice. But the absence of brutality and unregenerate evil is not the presence of justice. To stay murder is not the same thing as to ordain brotherhood.

Justice in the individual is now defined analogously to justice in the state. The individual is wise and brave in virtue of his reason and spirit respectively: he is disciplined when spirit and appetite are in proper subordination to reason. He is just in virtue of the harmony which exists when all three elements of the mind perform their proper function and so achieve their proper fulfillment; he is unjust when no such harmony exists.

God is not justice. Justice is in his nature, but love is predominant. People attach such importance to actions and their results. They do not know that above action and result is a law which can consume the fire of hell, which can dominate even if the whole world were being drowned in the flood of destruction; they do not know that the power of love is greater than any other.

I believe in the law. I think we have a great system of justice. But I do think that system of justice has been corrupted by racism and classism. I think it's difficult for 'poor people' - poor white people, brown people - to be treated fairly before the law in the same way that upper-class people are.

I am honored to have Ajamu Baraka as a running mate. I think he brings enormous credibility in the disenfranchised communities, not just African American but Latino, Asian American and Native American. He is a recognized advocate for racial justice, economic justice and human rights, and I think this conversation is only just begun. It is very important.

Human justice is very prolix, and yet at times quite mediocre; divine justice is more concise and needs no information from the prosecution, no legal papers, no interrogation of witnesses, but makes the guilty one his own informer and helps him with eternity's memory.

I'll tell you what justice is. Justice is a knee in the gut from the floor on the chin at night sneaky with a knife brought up down on the magazine of a battleship sandbagged underhanded in the dark without a word of warning

For Paul 'righteousness' and 'justice' are the same word, as they were in Hebrew. Paul clearly believes that helping the poor is a central and ongoing part of Christian commitment, precisely because in Jesus Christ God has unveiled and launched his plan for the rescue, redemption and renewal of the whole creation. Justification and justice go very closely together.

There is no justice. There are occasional acts of vengeance, or regret, but there's no real justice. In the natural scheme of things, it is not possible.

Act in such a way that your humility may not be weakness, nor your authority be severity. Justice must be accompanied by humility, that humility may render justice lovable.

It's the latest trendy thinking by the Ministry of Justice... Restorative justice is a fad.

Justice Lewis Powell spoke for all of us when he said: Equal justice under law is perhaps the most inspiring idea of our society. It is one of the ends for which our entire legal system exists.

Our sense of justice depends on our sense of time. Justice is a phenomenon only of consciousness, because time spread out in a spatial succession is its very essence. And this is possible only in a spatial metaphor of time.

I regard it as a duty which I owed, not just to my people, but also to my profession, to the practice of law, and to the justice for all mankind, to cry out against this discrimination which is essentially unjust and opposed to the whole basis of the attitude towards justice which is part of the tradition of legal training in this country. I believed that in taking up a stand against this injustice I was upholding the dignity of what should be an honorable profession.

Forms and regularity of proceeding, if they are not justice, partake much of the nature of justice, which, in its highest sense, is the spirit of distributive order.

Justice is merely incidental to law and order. Law and order is what covers the whole picture. Justice is part of it, but it can't be separated as a single thing.

A better principle than this, that "the majority shall rule," is this other, that justice shall rule. "Justice," says the code of Justinian, "is the constant and perpetual desire to render every man his due.

There is no more important measure of a people than how carefully and faithfully they attend to the wellbeing of their children. The CJC has it right. True justice begins today with the children, or there is no hope of justice tomorrow for the world.

In Scotland over many years we have cultivated through our justice system what I hope can be described as a 'culture of compassion.' On the other hand, there still exists in many parts of the U.S., if not nationally, an attitude towards the concept of justice which can only be described as a 'culture of vengeance.'

There are different kinds of justice. Retributive justice is largely Western. The African understanding is far more restorative - not so much to punish as to redress or restore a balance that has been knocked askew.

King Karma; I know that karma is a force in this universe, and that people will receive karmic justice for their actions. I know that this justice will come when the universe deems it appropriate and it may not be in this lifetime or the next, or the one after that.... but it will come.

I voted for Justice Breyer and Justice Ginsburg. Not because I agreed with their ideology, but because I thought they were qualified and that elections have consequences when presidents are nominated.

Every human tribunal ought to take care to administer justice, as we look hereafter to have justice administered to ourselves.

How far does one combine resistance to over-control with social justice, i.e. tolerable living for people in general? We are too selfish to be trusted, if left free, to give away enough to make people comfortable enough to give them a chance. Yet if all this is ordered for us, as to some extent it has to be, it so soon leads to tyranny. It is a very difficult problem. If only human beings had more pity, unselfishness, and justice and didn't need coercion to treat each other decently.

Justice is not cheap. Justice is not quick. It is not ever finally achieved.

Let's not interfere with justice... Let's let justice speak.

It's annoying, but justice and equality are mates. Aren't they? Justice always wants to hang out with equality. And equality is a real pain.

The good judge is not he who does hair-splitting justice to every allegation, but who, aiming at substantial justice, rules something intelligible of the guidance of suitors.

The incentive to peacemaking is love, but it degenerates into appeasement whenever justice is ignored. To forgive and to ask for forgiveness are both costly exercises. All authentic Christian peacemaking exhibits the love and justice-and so the pain-of the cross.

The law is meant to work for justice. But people who know themselves know that, at some point, justice had better be mitigated by mercy. And you don't get to mercy by a legal principle. You get to mercy by way of imagination, sympathy, tenderness of heart - which are not weaknesses.

The finite is annihilated in the presence of the infinite, and becomes a pure nothing. So our spirit before God, so our justice before divine justice.

Who thinks the law has anything to do with justice? It's what we have because we can't have justice.

Justice to my readers compels me to admit that I write because I have nothing to do; justice to myself induces me to add that I will cease to write the moment I have nothing to say.

Justice is immortal, eternal, and immutable, like God Himself; and the development of law is only then a progress when it is directed towards those principles which like Him, are eternal; and whenever prejudice or error succeeds in establishing in customary law any doctrine contrary to eternal justice.

The teaching of the Sermon on the Mount is not--Do your duty, but--Do what is not your duty. It is not your duty to go the second mile, to turn the other cheek, but Jesus says if we are His disciples we shall always do these things. There will be no spirit of--"Oh, well, I cannot do any more, I have been so misrepresented and misunderstood". . . Never look for right in the other man, but never cease to be right yourself. We are always looking for justice; the teaching of the Sermon on the Mount is--Never look for justice, but never cease to live it.

And let's just be honest, there is no such place called 'justice,' if by that we envision a finish line, or a point at which the battle is won and the need to continue the struggle over with. After all, even when you succeed in obtaining a measure of justice, you're always forced to mobilize to defend that which you've won. There is no looming vacation. But there is redemption in struggle.

To be a real man is to be unattached - not from responsibility or justice - but from those dependencies that inhibit responsibility and justice.

It is not by great acts but by small failures that freedom dies. The sense of justice dies slowly in a people. They grow used to the unthinkable, and sometimes they may look back and even wonder when things changed. They will not find a day or a time or a place. Justice and liberty die quietly, because men first learn to ignore injustice and then no longer recognize it.

Though justice be Thy plea, consider this: That in the course of justice none of us should see salvation. We do pray for mercy, And that same prayer doth teach us all to render The deeds of mercy.

I'm looking for a Justice who appreciates the awesome responsibility that she will be given, if confirmed. A Justice who understands the gravity of the office and who respects the very different roles that the Constitution provides for each of the three branches of government.

Many houses were still full of light when, at the close of March 22, the people of the Círculo returned to their homes, which were gladdened with a fleeting gladness by an hour of justice - for there are still many slaves, black and white, in Puerto Rico!

The challenge of social justice is to evoke a sense of community that we need to make our nation a better place, just as we make it a safer place.