Quotes About Justice

When we look at the cross we see the justice, love, wisdom and power of God. It is not easy to decide which is the most luminously revealed, whether the justice of God in judging sin, or the love of God in bearing the judgment in our place, or the wisdom of God in perfectly combining the two, or the power of God in saving those who believe. For the cross is equally an act, and therefore a demonstration, of God’s justice, love, wisdom and power. The cross assures us that this God is the reality within, behind and beyond the universe.

One in three young African American men is currently under the control of the criminal justice system in prison, in jail, on probation, or on parole - yet mass incarceration tends to be categorized as a criminal justice issue as opposed to a racial justice or civil rights issue (or crisis).

...Perses, hear me out on justice, and take what I have to say to heart; cease thinking of violence. For the son of Kronos, Zeus, has ordained this law to men: that fishes and wild beasts and winged birds should devour one another, since there is no justice in them; but to mankind he gave justice which proves for the best.

The way in which we can promote peace, is by promoting sustainable management of our resources, equitable distribution of these resources, and that the only way you can actually do that, is that then you have to have a political, economic system that facilitates that. And then you get into the issues of human rights, justice, economic justice, social justice, and good governance or democratic governance. That's how it ties up.

There are two forms of justice. There is what is called retributive justice and there is restorative justice.

The gentleman holds justice to be of highest importance. If a gentleman has courage but neglects justice, he becomes insurgent. If an inferior man has courage but neglects justice, he becomes a thief.

There is no justice in social justice, and there is no equality in social equality.

Military justice is to justice what military music is to music.

You come before the judgment seat of God full of rebellion and mistakes. Because of his justice he cannot dismiss your sin, but because of his love he cannot dismiss you. So, in an act which stunned the heavens, he punished himself on the cross for your sins. God’s justice and love are equally honored. And you, God’s creation, are forgiven.

It is essential to institute a legal framework that would ensure justice and improve the quality of life in Burma immediately, because the greatest suffering among the people at the moment is caused by lack of justice and lack of the rule of law.

And last of all, high over thought, in the world of morals, Fate appears as vindicator, levelling the high, lifting the low, requiring justice in man, and always striking soon or late when justice is not done. What is useful will last, what is hurtful will sink.

Justice Lewis Powell spoke for all of us when he said: Equal justice under law is perhaps the most inspiring idea of our society. It is one of the ends for which our entire legal system exists.

Children and barbarians have clear ideas of justice due to them, but no idea at all of justice due from them.

Power without love is reckless and abusive, and love without power is sentimental and anemic. Power at its best is love implementing the demands of justice, and justice at its best is power correcting everything that stands against love.

Equal justice under law is not merely a caption on the facade of the Supreme Court building, it is perhaps the most inspiring ideal of our society. It is one of the ends for which our entire legal system exists...it is fundamental that justice should be the same, in substance and availability, without regard to economic status.

Animals are not just other species. They are other nations. And we murder them at our peril. The peace map is drawn on a menu. Peace is not just the absence of war. It is the presence of Justice. Justice must be blind to race, color, religion or species. If she is not blind, she will be a weapon of terror.

While the word charity connotes a single act of giving, justice speaks to right living, of aligning oneself with the world in a way that sustains rather than exploits the rest of creation. Justice is not a gift; it’s a lifestyle, a commitment to the Jewish concept of tikkun olam—‘repairing the world.’

The Savior's suffering in Gethsemane and His agony on the cross redeem us from sin by satisfying the demands that justice has upon us. He extends mercy and pardons those who repent. The Atonement also satisfies the debt justice owes to us by healing and compensating us for any suffering we innocently endure.

I love the church. And the church is flawed. I think it's important that the issues of justice become important to the church. A lot of these churches don't necessarily take on justice because it affects dollars that come in. We need to start and assess the areas that we're in and not be so obsessed with becoming this big, huge church where everybody's pointing at one leader! We all should be pointing at Jesus, and if that's true we got to get to a place where the people become important to us. It kills me! It hurts me! Jesus has set the example. It's very clear!

A government is a compulsory territorial monopolist of ultimate decision-making (jurisdiction) and, implied in this, a compulsory territorial monopolist of taxation. That is, a government is the ultimate arbiter, for the inhabitants of a given territory, regarding what is just and what is not, and it can determine unilaterally, i.e., without requiring the consent of those seeking justice or arbitration, the price that justice-seekers must pay to the government for providing this service.

On matters beyond his ken a gentleman speaks with caution. If names are not right, words are misused. When words are misused, affairs go wrong. When affairs go wrong, courtesy and music droop, law and justice fail. And when law and justice fail them, a people can move neither hand nor foot. So a gentleman must be ready to put names in speech, to put words into deeds. A gentleman is nowise careless of words.

People never hurt others in moments of personal strength and bravery, when they are feeling good about themselves, when they are strong and confident. If we spent all of our waking moments in that place, then fighting for social justice would be redundant; we would simply have social justice and be done with it, and we could all go swimming, or fishing, or bowling, or dancing, or whatever people do. But it is because we spend so much of our time in that other place, that place of diminished capacity, of flagging energy, or wavering and somewhat flaccid commitment, that we have to be careful.

When one acts on pity against justice, it is the good whom one punishes for the sake of the evil; when one saves the guilty from suffering, it is the innocent whom one forces to suffer. There is no escape from justice, nothing can be unearned and unpaid for in the universe, neither in matter nor in spirit—and if the guilty do not pay, then the innocent have to pay it.

I have made a career out of arguing that we shouldn't be criminalizing political differences. I've made a career out of arguing that the grand jury is an abusive institution. I have made a career out of arguing that we shouldn't stretch and expand the criminal law. I'm not going to change it because you think these are abnormal times. When Thomas Jefferson told the Justice Department that they had to prosecute Aaron Burr, and that he was going to have the chief justice impeached unless he found Aaron Burr guilty, those were special times too.

Given a situation, a system with a Leerstelle [a gap], whether a given completion (Lueckenfuellung) does justice to the structure, is the "right" one, is often determined by the structure of the system, the situation. There are requirements, structurally determined; there are possible in pure cases unambiguous decisions as to which completion does justice to the situation, which does not, which violates the requirements and the situation.

The idea that the Christian god is just, is directly contradicted by the idea that the Christian god is merciful. Perfect justice and any mercy are necessarily directly in contradiction, because mercy is a suspension of justice.

The need for justice grows out of the conflict of human interests. That is to say, if there were no conflict of interests among mankind we should never have invented the word justice, nor conceived the idea for which it stands.

... there must be reserves -- except with God. The human soul is solitary. But for confession that is different; justice and reparation sometimes demand it; but, again, justice and courage sometimes forbid it.

[There is] a strange split in thinking common to those on the religious left, who are quick to denounce the profit motive and commercialism. Yet, they seem to think that the key to happiness is giving people more stuff - by enlisting the coercive power of government. This perverse way of thinking holds that 'social justice' demands that we take money from those who have earned it and give it to those who have less of it. That's not social justice; that's materialism.

Justice precedes beauty. Without justice, beauty is impossible, an obscenity. And when beauty has gone, what does a cameraman do with his eye?

Mercy without justice is the mother of dissolution; justice without mercy is cruelty.

We love to talk about justice. It's the doing of justice that's hard...I believe it is work we are called to do

The concept of justice I take to be defined, then, by the role of its principles in assigning rights and duties and in defining the appropriate division of social advantages. A conception of justice is an interpretation of this role.

Truth and falsity, indeed understanding, is not necessarily something purely intellectual, remote from feelings and attitudes. ... It is in the total conduct of men rather than in their statements that truth or falsehood lives, more in what a man does, in his real reaction to other men and to things, in his will to do them justice, to live at one with them. Here lies the inner connection between truth and justice. In the realm of behavior and action, the problem recurs as to the difference between piece and part.

Who thinks the law has anything to do with justice? It's what we have because we can't have justice.

I never pursued anything but acting. But as a kid, I was really interested in the Supreme Court. I wanted to to be a Supreme Court justice, but didn't want to be a lawyer. I just wanted to go straight to being a justice.

You need a name.” I covered the receiver for a moment. “We need a team name.” “Hunters,” Raphael said. “Valiant Knights of the Fur,” Dali said. “Justice Group,” Jim said. “Since Justice League is taken.” “Fools.” Doolittle shook his head. “Fools,” I said into the receiver.

Justice has to be done, justice must be seen to be done, what the AU is simply saying is that what is critical, what is the priority, is peace. That is priority number one now.

If a seperate personal Paradise exists for each of us mine must irreparably be planted with trees of words which the wind silvers like poplars, by people who see their confiscated justice given back, and by birds that even in the midst of the truth of death insist on singing in Greek and saying, eros, eros, eros.

Today we can establish Sharia law because our nation will acquire well-being only with Islam and Sharia. The Muslim Brothers and the Freedom and Justice Party will be the conductors of these goals.

Without the fear of God, men do not even observe justice and charity among themselves.

The Civil Rights for Musicians Act is about economic justice for African American artists. It's about what's right. And it's about time.

If, then, the courts of justice are to be considered as the bulwarks of a limited Constitution against legislative encroachments, this consideration will afford a strong argument for the permanent tenure of judicial offices, since nothing will contribute so much as this to that independent spirit in the judges which must be essential to the faithful performance of so arduous a duty.

Peace, if possible, but justice at any rate.

The maxims of Christian life, which should draw upon the truths of the Gospel, are always partially symbolic of the mind and temperament of those who teach them to us. The former, by their natural sweetness, show us the quality of God's mercy; the latter, by their harshness, show us God's justice.

NoH8 on the Hill, NoH8 anywhere. No American, regardless of who they love, should be denied equal protection under the law. History is on our side and our march towards justice will prevail.

Ecclesiastes names thee Almighty, the Maccabees name thee Creator, the Epistle to the Ephesians names thee Liberty, Baruch names thee Immensity, the Psalms name thee Wisdom and Truth, John names thee Light, the Book of Kings names thee Lord, Exodus names thee Providence, Leviticus Sanctity, Esdras Justice, creation names thee God, man names thee Father; but Solomon names thee Compassion, which is the most beautiful of all thy names.

Political and social justice requires, not the disintegration of a country and destruction or humiliation of a class which shows initiative, intelligence and drive, but equality of opportunity for all, genuine freedom for self-fulfilment, in which all men irrespective of caste or creed may share.