Quotes About Land

This land is your land, this land is my land

Little kids sing a song called "America the Beautiful." They sing a song called "This Land Is Your Land, This Land Is My Land." To me, those songs are not just nice little ditties. They are marching orders. They are commandments that we must protect America's beauty from the clear-cutters, the strip-miners, the oil spillers. They are pledges we have made. They are promises to keep.

Why precisely do we want to change land ownership? The answer seems to me to be quite clear: to inhibit land speculation, to inhibit the private exploitation of the scarcity-value of land, to inhibit as we might say the cornering of land.

A land without ruins is a land without memories - a land without memories is a land without history.

Just after they exist, all men start travelling; some towards the land of the truth, some towards the land of the stupidity! Most men are on their way to the second land!

The meter is ticking [particularly in the face of climate change], so you've got to get to as much as you can as fast as you can. I grew up with 'This Land Is Our Land,' and public land doesn't belong to that administration or this one. We want our kids to grow up with real natural places, not just photos of them.

The land is sacred. These words are at the core of your being. The land is our mother, the rivers our blood. Take our land away and we die. That is, the Indian in us dies.

...The Marines have been the first to land-on embattled beaches throughout the world-we share the unfaltering confidence of all Americans that they will land again-and land hard.

As it becomes more and more difficult to get land, so will the virtual enslavement of the laboring-classe s go on. As the value of land rises, more and more of the earnings of labor will be demanded for the use of land, until finally nothing is left to laborers but the wages of slavery -- a bare living.

He sees the land of meaning, and one path to it, and the so-called “normal” people traveling swiftly and in comfort to the land; he does not include the shipwrecked people who arrive by devious lonely routes, and the many who dwell in the land in the beginning.

The only compensation for land is land.

The canyon country does not always inspire love. To many it appears barren, hostile, repellent - a fearsome mostly waterless land of rock and heat, sand dunes and quicksand, cactus, thornbrush, scorpion, rattlesnake, and agaraphobic distances. To those who see our land in that manner, the best reply is, yes, you are right, it is a dangerous and terrible place. Enter at your own risk. Carry water. Avoid the noonday sun. Try to ignore the vultures. Pray frequently.

The America to which these Swedish settlers came was a land that needed the hardy qualities they brought. It was not a land that was particularly softhearted towards newcomers, but everyone believed that each should have a fair chance regardless of his origin.

Sometimes when I talk to little children I remind them of the fact that when I was growing up myself, I used to play with frog eggs and tadpoles and I used to walk in the field, I used to literally copy whatever my mother was doing on the land. And that may be the reason why I eventually developed the passion for green and for the Earth. So it is extremely important for adults and especially those who are in charge of cities to make sure that we do not lose touch with the land and with the environment. And especially our children.

First thing the developer has to do is to get an assessment of the threatened species, of the ecological values of that site. At the moment, that developer lodges an application, there's usually trade-offs, negotiations, you end up with remnant bits of land. You might end up with some other offset land that the public has to run. There's no cohesive system of then making sure that we maintain and improve biodiversity values.

It is true that we aspire to our ancient land. But what we want in that ancient land is a new blossoming of the Jewish spirit.

Because I know about the Holy Land, I've taught lessons about the Holy Land all my life, and - but you can't bring peace to Israel without giving the Palestinian also peace. And Lebanon and Jordan and Syria as well.

We are 'writers,' we are not supposed to be interested in filthy lucre, we are supposed to be starry eyed artistes. ... In Reality Land, we all want to maybe put dinner on the table once in a while, but in Fantasy Land, we are not supposed to be even interested in money because we are so caught up in the emotion of it all. That's an illusion, but people like it and it makes us feel holy or something so we all play along.

In Kenya, one of our biggest exports is coffee. Where do you grow coffee? You grow coffee in the land. To be able to grow coffee you need rain, you need special kinds of soils that are found on hillsides, and that means you have to protect that land from soil erosion so you don't lose the soil. You also want to make sure that when the rains come you're going to be able to hold that water and have it go into the ground so that the streams and the rivers keep flowing and the ground is relatively humid for these plants.

There are lots of ways to design a workflow - for instance, some land surveyors book their notes by hand, and some use electronic data collectors. Every firm has its own unique way of arriving at the end product. However, from a licensed land surveyor, the product should always be of the same high quality.

We must make this an insecure and inhospitable place for capitalists and their projects. We must reclaim the roads and plowed land, halt dam constructions, tear down existing dams, free shackled rivers and return to wilderness millions of acres of previously settled land.

When the white man came to Africa, the white man had the Bible and the African had the land, but now it is the white man who is being, reluctantly and bloodily, separated from the land, and the African who is still attempting to digest or to vomit up the Bible.

We have landowners, small growers. We have people who are holding onto land that was acquired by their families after slavery. They need to produce some of the food we eat, so they can pay the taxes and hold onto the property. Taxes keep going up. We, and by we I mean black people, are rapidly becoming a landless people. Our ancestors, coming out of slavery, acquired more than 15 million acres of land. Today, we're probably down to less than 2 million acres.

The god which the vast majority of professing Christians love is looked upon very much like an indulgent old man, who himself has no relish for folly, but leniently winks at the indiscretions of youth...For one sin God banished our first parents from Eden; for one sin all the posterity of Canaan fell under a curse which remains over them to this day; for one sin Moses was excluded form the promised land; Elisha’s servant smitten with leprosy; Ananias and Sapphira were cut off from the land of the living.

My country, 'tis of thee, Sweet land of liberty, Of thee I sing . . . Long may our land be bright, With freedom's holy light; Protect us by Thy might, Great God, our King.

[My father] did get enough money to buy mules. We didn't have tractors, but he bought mules, wagons, cultivators and some farming equipment. As soon as he bought that and decided to rent some land, because it was always better if you rent the land, but as soon as he got the mules and wagons and everything, somebody went to our trough - a white man who didn't live very far from us - and he fed the mules Paris Green, put it in their food and it killed the mules and our cows.

All ethics so far evolved rest upon a single premise: that the individual is a member of a community of interdependent parts. . . The land ethic simply enlarges the boundaries of the community to include soils, waters, plants, and animals, or collectively: the land.

Not thine the sorrow, but ours, sainted soul! Thou hast indeed entered into the promised land, while we are yet on the march. To us remain the rocking of the deep, the storm upon the land, days of duty and nights of watching; but thou are sphered high above all darkness and fear, beyond all sorrow and weariness. Rest, oh, weary heart!

Land?' Froi whispered. 'You're giving them land? I'm not worth the valley.' 'You're worth a kingdom,' Finnikin said, turning back to the crowd.

This is community land that belongs to particular clans, and therefore, it must go back and its administration and the determination as to what to do, must rest in the hand of the communities. That is why you have these committees, among whose members, of course, they will be traditional leaders. You will have these collectives, which must then deal with the land, the issue of communal rights.

Pebble is a piece of sacred ground. They say it's the greatest meeting of land and water in the world. This course was heaven designed - just the way it fits on the land.

Equally important is the lack of cultivable land for farmers, a profound problem when you take into account that Afghanistan has always largely been an agricultural country, and that even before the wars destroyed lands and irrigation canals, only 5 per cent of the land was cultivable.

It is more than their land that you take away from the people, whose native land you take. It is their past as well, their roots and their identity. If you take away the things that they have been used to see and will be expecting to see, you may, in a way, as well take their eyes.

The land retains an identity of its own, still deeper and more subtle than we can know. Our obligation toward it then becomes simple: to approach with an uncalculating mind, with an attitude of regard...be alert for its openings, for that moment when something sacred reveals itself within the mundane, and you know the land knows you are there.

Our Land is alive, Esperanza...This whole valley breathes and lives...He picked up a handful of earth and studied it. Did you know that when you lie down on the land, you can feel it breathe? That you can feel its heart beating.

Life is given to you like a flat piece of land and everything has to be done. I hope that when I'm finished, my piece of land will be a beautiful garden.

The entire country may disagree with me, but I don't understand the necessity for patriotism. Why do you have to be a patriot? About what? This land is our land? Why? You can like where you live and like your life, but as for loving the whole country? I don't see why people care about patriotism.

They say no land remains to be discovered, no continent is left unexplored. But the whole world is out there, waiting, just waiting for me. I want to do things-- I want to walk the rain-soaked streets of London, and drink mint tea in Casablanca. I want to wander the wastelands of the Gobi desert and see a yak. I think my life's ambition is to see a yak. I want to bargain for trinkets in an Arab market in some distant, dusty land. There's so much. But, most of all, I want to do things that will mean something.

Most of Roosevelt's innovations have been the law of the land for 70 years now, and yet we are still a free society free enough, that is, to allow tens of thousands of protesters to gather on the National Mall and to broadcast their slogans and speeches to the world via C-SPAN.

The environmental agenda before the Congress includes laws to deal with water pollution, pesticide hazards, ocean dumping, excessive noise, careless land development and many other environmental problems. These problems will not stand still for politics or for partisanship.

Unfortunately, Osama bin Laden puts his finger on the other longstanding injustices in the Arab world: the conying so. And, tinued occupation of Palestinian land by the Israelis; the enormous, constant Arab anger with the tens of thousands of Iraqi children who are dying under sanctions; the feelings of humiliation of millions of Arabs living under petty dictators, almost all of whom are propped up by the West.

Israel will not discuss a peace involving the concession of any piece of territory. The neighboring states do not deserve an inch of Israel's land. . . . We are ready for exchange for peace.

What I've grown to hate in my 'old age' is shouting directors. I find anybody who screams and shouts to be difficult to work with... especially because the people who scream and shout tend to do it at runners, and not at the main actors. They make a great amount of noise and it's often at someone who is an easy target. I love working with people who are calm, even if my role is peripheral. I like people who realise that this is just a film... that we're not going over the top in No Man's land and screaming for our lives. There's just nothing to be gained by volume.

The fact is not kill entire populations is able to infect entire regions of land and control the only cure.

I wasn't born into land or titles, or new money, or an oil rig.

The Gringo, locked into the fiction of white superiority, seized complete political power, stripping Indians and Mexicans of their land while their feet were still rooted in it. Con el destierro y el exilo fuimos desuñados, destroncados, destripados - we were jerked out by the roots, truncated, disemboweled, dispossessed, and separated from our identity and our history.

You might as well try and dam Niagara Falls with toothpicks as to stop the reform wave sweeping our land.

The Arabs of the land of Israel [ Palestinians] have only one functionleft to them -- to run away.