Quotes About Lives

People don’t find the personal lives of people with much, much more power than any celebrity would have — don’t find their personal lives interesting. I think if you put the lives of people who controlled billions of dollars on the front news of every single paper, the world would be a better place. It’s the spin culture. If you took away publicists and things and people spoke for themselves, then they’d have to be responsible for their words.

Why is one a slave to thought ? Why has thought become so important in all our lives -thought being ideas, being the response to the accumulated memories in the brain cells? Perhaps many of you have not even asked such a question before, or if you have you may have said, "it's of very little importance- what is important is emotion." But I don't see how you can separate the two. If thought does not give continuity to feeling, feeling dies very quickly. So why in our daily lives, in our grinding, boring, frightened lives, has thought taken on such inordinate importance?

International adoption does not begin to solve the problems of the world's orphaned children. It's truly not the answer. At the same time, it solves a problem for a few. I think it can be a brilliant solution to the problem of adults wanting a child in their lives or wanting more children in their lives and the problem of children who want parents in their lives.

Most of us know exactly what it is that creates the pain, confusion, stagnation and disruption in our lives. When we find something or someone creating in our lives that which we do not want, we must muster the courage and strength to stop it.

There are many images and realities of what women are, become, can be - strong, vulnerable, dogged, determined, frail, brave, courageous. The faces of women are at once gentle, reflective, firm; steeped with a sense of self, the lives of women growing older are lives of care, toil, splendour and glory... the future is not to be feared.

The moment had passed, the door between the lives we could have led and the lives we led had shut in our faces.

I feel like the closest that we get to fulfilling our calling is making a difference in other people's lives. I feel like it's different for everybody. Our purpose and our calling are different. We're all called to do different things. But some way, somehow, it has to be impacting other people. If not, what are you doing? How does it have an impact? How does it have an eternal impact? It has to be investing in other people, somehow making a difference in their lives. When we do that, I really believe that we'll fulfill why we're here and what we're supposed to do.

If anyone went on for a thousand years asking of life: 'Why are you living?' life, if it could answer, would only say, 'I live so that I may live.' That is because life lives out of its own ground and springs from its own source, and so it lives without asking why it is itself living.

The amazing thing is that we're part of people's daily lives, like brushing their teeth. It's just something they do throughout the day while working, buying things, deciding what to do after work and much more. Google has been accepted as part of people's lives.

Prayer, the basic exercise of the spirit, must be actively practiced in our private lives. The neglected soul of the human being must be made strong enough to assert itself once more. For if the power of prayer is again released and used in the lives of common men and women; if the spirit declares its aims clearly and boldly, there is yet hope that our prayers for a better world will be answered.

In those times we yearn to have more in our lives, we should dwell on the things we already have. In doing so, we will often find that our lives are already full to overflowing.

And as we meet needs on earth, we are proclaiming a gospel that transforms lives for eternity. The point is not simply to meet a temporary need or change a startling statistic; the point is to exalt the glory of Christ as we express the gospel of Christ through the radical generosity of our lives.

The knowledgeable person lives with a question mark '?' and the man of awe and wonder lives with an exclamation mark.

The way we live our daily lives is what most effects the situation of the world. If we can change our daily lives, then we can change our governments and can change the world. Our president and governments are us. They reflect our lifestyle and our way of thinking. The way we hold a cup of tea, pick up the newspaper or even use toilet paper are directly related to peace.

So much of our lives depends on accidents of birth, time, and geography. This haunts me. In some lives, few "or"s are possible. The pain of that is behind the second stanza of this poem.

It is not enough simply to try to resist evil or empty our lives of sin. We must also fill our lives with righteousness

No one ever told us we had to study our lives,make of our lives a study, as if learning natural historyor music, that we should beginwith the simple exercises firstand slowly go on tryingthe hard ones, practicing till strengthand accuracy became one with the daringto leap into transcendence, take the chance of breaking down in the wild arpeggioor faulting the full sentence of the fugue.

The way two people can end up in the same place, find each other in a crowd, and change their lives and the lives of the people around them forever... It makes you believe in fate. And fate gives love some authority. Like it's been stamped with approval from above, if you believe in above. A godly green light. Some destined significance.

When we are really honest with ourselves we must admit our lives are all that really belong to us. So it is how we use our lives that determines the kind of men we are.

A marriage...makes of two fractional lives a whole; it gives to two purposeless lives a work, and doubles the strength of each to perform it; it gives to two questioning natures a reason for living, and something to live for; it will give a new gladness to the sunshine, a new fragrance to the flowers, a new beauty to the earth, and a new mystery to life.

Some people spend their entire lives devoted to a religion that claims to be the ‘right’ religion... they often deny scientific evidence that contradicts their archaic holy books, they sometimes oppress those who disagree with them, and they always do what they do in the name of an unknowable deity... but sometimes, they wake up. Occasionally, they realize that all religions are man-made and that none of them are ‘right.’ And when they do, they can live happy and fulfilling lives without dogma and without anticipating or fearing an afterlife.

our domestic lives reflect the major trend that dominates the consumer marketplace today: an ever-increasing emphasis on variety and choice. ... we find ourselves inventing our lives as we go along, improvising in an effort to take advantage of the bewildering range of choices that we face.

I think it's hard sometimes for people to grapple with the real-life consequences of political change. I think that, we as a culture, feel like politics is one sector of our lives that can feel apart from our personal lives and the cultural things we're interested in and the sports we watch. It feels like this separate, different thing.

Her heart is full of joy with love, for in the Lord her mind is stilled. She has renounced every selfish attachment and draws abiding joy and strength from the One within. She lives not for herself, but lives to serve the Lord of Love in all, and swims across the sea of life breasting its rough waves joyfully.

Most incredible, however, are the times we know Christ is with us in the midst of our daily, routine lives. In the middle of cleaning the house or driving somewhere in the pick-up, He stops us. . . in our tracks and makes His presence known. Often it's in the middle of the most mundane task that He lets us know He is there with us. We realize, then, that there can be no "ordinary" moments for people who live their lives with Jesus.

Our lives are full of supposes. Suppose this should happen, or suppose that should happen; what could we do; how could we bear it? But, if we are living in the high tower of the dwelling place of God, all these supposes will drop out of our lives. We shall be quiet from the fear of evil, for no threatenings of evil can penetrate into the high tower of God.

Seeing ourselves as we want to be is a key to personal growth. To successfully bring about change in our lives we need to implement a system of change that is build upon three assumptions. First Assumption: We change our lives by changing the attitudes of our minds. Second Assumption: We become what we think about all day long. Third Assumption: Our mind is naturally goal seeking. Please remember these assumptions. Our mind is always trying to accomplish something. We have a powerful machine wanting to achieve goals. It will set the goals that we allow it to.

Satyagraha is the pursuit of truth. My grandfather believed that truth should be the cornerstone of everybody's life and that we must dedicate our lives to pursuing truth, to finding out the truth in our lives. And so his entire philosophy was the philosophy of life. It was not just a philosophy for conflict resolution, but something that we have to imbibe in our life and live it all the time so that we can improve and become better human beings.

But I ask you, those of you who are with us all day, not to stress yourselves out because of us. When you do this, it feels as if you're denying any value at all that our lives may have--and that saps the spirit we need to soldier on. The hardest ordeal for us is the idea that we are causing grief for other people. We can put up with our own hardships okay, but the thought that our lives are the source of other people's unhappiness, that's plain unbearable.

Has it occurred to you that transmigration is at once an explanation and a justification of the evil of the world? If the evils we suffer are the result of sins committed in our past lives, we can bear them with resignation and hope that if in this one we strive toward virtue out future lives will be less afflicted.

There are things that happen that change the course of people's lives, but it's a function of everybody's lives.

There are those individuals who die for a cause, and we say they have made the ultimate sacrifice. We call them martyrs, and we never doubt their sincerity. Yet many others search their entire lives for something—or someone—worth dying for and this is very different. These are the lonely and the desperate, fearful that their lives have no meaning. They yearn for the bullet, if only someone else will pull the trigger.

As long as I hold it as long as I use it, the knife lives, lives in order to take life, but it has to be commanded, it has to have me to tell it to kill, and it wants to, it wants to plunge and thrust and cut and stab and gouge, but I have to want it to as well, my will has to join with its will. I'm the one who allows it and I'm the one responsible.

When implemented, the Complete Lives system produces a priority curve on which individuals aged between roughly 15 and 40 years get the most substantial chance, whereas the youngest and oldest people get chances that are attenuated... The Complete Lives system justifies preference to younger people because of priority to the worst-off rather than instrumental value.

I hope that the responsible figures in the Ukrainian leadership will not hinder soldiers in the Ukrainian army from putting down their weapons, if they aren't capable of taking that decision themselves and giving that order, then I hope that they won't prosecute people who want to save their lives and the lives of others.

Capital is dead labor, which, vampire-like, lives only by sucking living labor, and lives the more, the more labor it sucks.

The great cognitive shift is an expansion of consciousness from the perspectival form contained in the lives of particular creatures to an objective, world-encompassing form that exists both individually and intersubjectively. It was originally a biological evolutionary process, and in our species it has become a collective cultural process as well. Each of our lives is a part of the lengthy process of the universe gradually waking up and becoming aware of itself.

Of course, thanks to the house, a great many of our memories are housed, and if the house is a bit elaborate, if it has a cellar and a garret, nooks and corridors, our memories have refuges that are all the more clearly delineated. All our lives we come back to them in our daydreams. A psychoanalyst should, therefore, turn his attention to this simple localization of our memories. I should like to give the name of topoanalysis to this auxiliary of pyschoanalysis. Topoanalysis, then would be the systematic psychological study of the sites of our intimate lives.

By definition, the moment one crosses from center to left, one accepts more government control of people's lives. Therefore, the further left society moves, the more there is government control over its citizens' lives. It is astonishing that this obvious fact is not universally acknowledged and that the Left has somehow successfully portrayed itself as preoccupied with personal liberty.

The central paradox of motherhood is that while our children become the absolute center of our lives, they must also push us backout in the world.... But motherhood that can narrow our lives can also broaden them. It can make us focus intensely on the moment and invest heavily in the future.

Our goal is transformed hearts that lead to transformed lives. Transformed lives do not lead to transformed hearts. Are you trackin' with that?

But really, anybody could die any day, whether you were ready or not. It could be your pet fish or your sister or you. Nothing is the same forever. Maybe all the people on Earth are God's little pet fish. God lives such a long time that people's lives probably seem really short to him. He watches them swim for a little while, and then they stop swimming.

It's not enough to celebrate the ideals that we're built on, liberty and justice and equality for all. Those just can't be words on paper, the work of every generation is to make those words mean something, concrete in the lives of our children. And we won't get there as long as kids in Baltimore or Ferguson or New York or Appalachia or the Mississippi delta or the Pine Ridge reservation believe that their lives are somehow worthless.

I'm not an example for how people should live their lives. Never in my life would I ever set out to be an example for people on how to live their lives. If you need an example for how to live, then you just shouldn't have been born. Straight up.

There is one principle which is eternal; it is the duty of all men to protect their lives and the lives of the household, whenever necessity requires, and no power has a right to forbid it, should the last extreme arrive.

Heaven Is Whenever - the Christian version of reward, the ultimate reward of heaven. I guess what I'm trying to say is this is happening every day. We're blessed always. There is struggle and there is suffering in our lives, but understanding that is part of our lives - a part that just is. Suffering is a part of the joy of life.

The call of Christ is to deny ourselves and to let go of our lives. To relinquish control of our lives, to surrender everything we are, everything that we do, our direction our safety our security is no longer found in the things of this world. It is found in Christ. And that is great risk when it comes to the things of this world.

Thank goodness there are women in our lives -- that's all I can say. We get saved by the women in our lives.