Quotes About Lives

There are two kinds of people in this world, son. Those who save lives, and those who take lives." "And what of those who protect and defend? Those who save lives by taking lives?" "That's like trying to stop a storm by blowing harder. Ridiculous. You can't protect by killing.

We should certainly not be perpetuating further harm to others or to the environment. Suppose that workers at ExxonMobil are trying to unionize. We have two choices: to help them improve their lives, or to keep away so that their lives will be worse. Neither choice has any effect on use of fossil fuels. So radical organizers can both help them unionize and improve their lives, and convince them to find a different way to survive and work for ending the use of fossil fuels.

They alone live whose lives are in the whole universe, and the more we concentrate our lives on limited things, the faster we go towards death. Those moments alone we live when our lives are in the universe, in others; and living this little life is death, simply death, and that is why the fear of death comes.

Great people have a vision of their lives that they practice emulating each and every day. They go to work on their lives, not just in their lives.

Students at residential universities often live together and spend time on activities that aren't connected with the university. Then, should the university's rules about sexual consent extend to students' private lives? In my book, I argue that these narrow rules should extend to students' private lives no matter what or where they happen to be conducting those lives. The logic is that sexual assault is a form of discrimination and denies the victim an equal education. The point of university life is to get that diploma and nothing should stand in the way.

One sure way we can determine whether we are on the strait and narrow path is that we will possess the Spirit of the Lord in our lives. Having the Holy Ghost brings forth certain fruits. . . . The most important thing in our lives is the Spirit. I have always felt that. We must remain open and sensitive to the promptings of the Holy Ghost in all aspects of our lives.

I've always wanted to sail to the South Seas, but I can't afford it. What these men can't afford is not to go. They are enmeshed in the cancerous discipline of security. And in the worship of security we fling our lives beneath the wheels of routine — and before we know it our lives are gone.

If you can change three lives in 10, three lives in a hundred, that's got to be good, hasn't it?

It is so important that our lives are built not on our feelings or circumstances, but on the word of God, and songs can really help us to meditate on and retain truth. I know from the correspondence I regularly receive that if you can express in songs the profound truth of the gospel in a poetic yet accessible way, they really can have an impact in people's lives.

We must be careful with our lives, for Christ's sake, because it would seem that they are the only lives we are going to have in this puzzling and perilous world, and so they are very precious and what we do with them matters enormously.

Taking the time to write in our lives gives us the time of our lives. As we describe our environments, we begin to savor them. Even the most rushed and pell-mell life begins to take on the patina of being cherished.

We cannot expect to be in control of the circumstances in our lives when we cannot control our minds for five minutes. Meditation is the daily minimum requirement that will prevent us from breaking down and falling apart at the most inopportune moments. It is the art of listening. It is a practice which enables us to tune in and fine-tune the key areas of our lives: the mind and the spirit.

Most of us dont live lives that lend themselves to novelistic expression, because our lives are so fragmented.

It is not enough simply to try to resist evil or empty our lives of sin. We must also fill our lives with righteousness

We do not need to proselytise either by our speech or by our writing. We can only do so really with our lives. Let our lives be open books for all to study.

We do not segment our lives, giving some time to God, some to our business or schooling, while keeping parts to ourselves. The idea is to live all of our lives in the presence of God, under the authority of God, and for the honor and glory of God. That is what the Christian life is all about.

In the modern world we have invented ways of speeding up invention, and people's lives change so fast that a person is born into one kind of world, grows up in another, and by the time his children are growing up, lives in still a different world

Yeah, I look at the box office as an indication as how many lives that you've touched, so my hope is touch as many lives as possible.

Oftentimes we don't manifest what we want in our lives, because our energy is too focused on what others are doing in their lives. This lack of focus in our own life, dilutes our energy and we leak our creative potential into other people's soul experience.

Bombing embassies or destroying non-military installations like the World Trade Center is no jihad. “[T]hose who launched the Sept. 11 terrorist attacks not only killed thousands of innocent people in the United States but also put the lives of millions of Muslims across the world at risk. Bin Laden is not a prophet that we should put thousands of lives at risk for.

We don't want to give the controls to someone else; we want those reins ourselves. We want to get our way. And we get upset when things don't work out. . . . When we try to control someone else or events beyond the scope of our power, we lose. When we learn to discern the difference between what we can change and what we can't, we usually have an easier time expressing our power in our lives. Because we're not wasting all our energy using our power to change things we can't, we have a lot of energy left over to live our lives.

As long as we think our lives are not good enough (materially), we will not have happiness. As soon as we realize our lives are good enough, happiness immediately appears. That is the practice of contentment.

Many people strive for personal freedom throughout their adult lives, and never attain it. First, they become imprisoned a good portion of their lives by their jobs. Then, after they leave the work force, they become imprisoned by retirement.

Too many of us seem to be searching for something 'out there' to make our lives complete. What we are all really searching for is the divine essence that lives within.

God has a program of character development for each of us. He wants others to look at our lives and say, He walks with God, for he lives like Christ.

Each of these [bacterial] species are masterpieces of evolution. Each has persisted for thousands to millions of years. Each is exquisitely adapted to the environment in which it lives, interlocked with other species to form ecosystems upon which our own lives depend in ways we have not begun even to imagine.

I'm interested in the dream and subconscious mind, the peculiar dream-like quality of our lives, sometime nightmare quality of our lives.

The man who lives in a small community lives in a much larger world... The reason is obvious. In a large community we can choose our companions. In a small community our companions are chosen for us.

A marriage...makes of two fractional lives a whole; it gives to two purposeless lives a work, and doubles the strength of each to perform it; it gives to two questioning natures a reason for living, and something to live for; it will give a new gladness to the sunshine, a new fragrance to the flowers, a new beauty to the earth, and a new mystery to life.

American Lives Are Not More Important Than Other People's Lives

If rulers learn to undervalue the lives of their own subjects by the custom of war, how much more do they undervalue the lives of their enemies! As they learn to hear of the loss of five hundred or a thousand of their own men, with perhaps less feeling than they would hear of the death of a favorite horse or dog, so they learn to hear of the death of thousands after thousands on the side of the enemy with joy and exultation.

Most incredible, however, are the times we know Christ is with us in the midst of our daily, routine lives. In the middle of cleaning the house or driving somewhere in the pick-up, He stops us. . . in our tracks and makes His presence known. Often it's in the middle of the most mundane task that He lets us know He is there with us. We realize, then, that there can be no "ordinary" moments for people who live their lives with Jesus.

The death penalty exacts a terrible price in dollars, lives and human decency. Rather than tamping down the flames of violence, it fuels them while draining millions of dollars from more promising efforts to restore safety to our lives.

In some ways, Valiant Gentlemen grows out of Tales of the New World, my collection of short stories about explorers who lived "great" lives, but whose experience of it was in the same register as all our lives are - we feel the same extent of human emotion regardless of how exceptional our actions are: nothing is more exceptional than one's own life.

The important thing is to firmly fix our gaze on our own weaknesses, not run away from them, but to battle them head-on and establish a solid self that nothing can sway. Hardships forge and polish our lives, so that eventually they shine with brilliant fortune and benefit. If left in its raw, unpolished form, even the most magnificent gem will not sparkle. The same applies to our lives.

We can win the struggle to avoid responsibility for our personal lives, but if we do, what we lose is our lives.

Here we are told that Christ really lives in me, if I have accepted Christ as my Savior. In other words, we have the words of Jesus to the thief of the cross, 'Today thou wilt be with me in paradise.' Christ can say, 'Today thou wilt be with me in paradise,' and mean it. To die is to be with the Lord. It is not just an idea, it is a reality. But at the same time, Christ, the same Christ who gives the promise just as definitely, that when I have accepted Christ as my savior, he lives in me.

I would like to save lives. Now you know, the gun lobby will say, "You can't stop everybody." And I would agree with that: You can't stop everybody. Isn't it worth stopping as many as possible, saving as many lives as we can? And I think comprehensive background checks and trying to keep guns outta the wrong hands would help us do that.

Our lives are but specks of dust falling through the fingers of time. Like sands of the hourglass, so are the days of our lives.

Many people spend the ends of their lives alone, and probably a lot of years in the middle of their lives, and I'm glad I had the opportunity to experience the rewards of solitude.

Worship is a meeting at the center so that our lives are centered in God and not lived eccentrically. We worship so that we live in response to and from this center, the living God. Failure to worship consigns us to a life of spasms and jerks, at the mercy of every advertisement, every seduction, every siren. Without worship we live manipulated and manipulating lives. We move in either frightened panic or deluded lethargy as we are, in turn, alarmed by specters and soothed by placebos. If there is no center, there is no circumference.

The life of a good man will hardly improve us more than the life of a freebooter, for the inevitable laws appear as plainly in theinfringement as in the observance, and our lives are sustained by a nearly equal expense of virtue of some kind. The decaying tree, while yet it lives, demands sun, wind, and rain no less than the green one. It secretes sap and performs the functions of health. If we choose, we may study the alburnum only. The gnarled stump has as tender a bud as the sapling.

It is better to allow our lives to speak for us than our words. God did not bear the cross only two thousand years ago. He bears it today, and he dies and is resurrected from day to day. It would be a poor comfort to the world if it had to depend on a historical God who died two thousand years ago. Do not, then, preach the God of history, but show him as he lives today through you.

The crucified but risen Jesus appears in the believing, assembled community of the church. That this sense of the risen, living Jesus has faded in many [churches] can be basically blamed on the fact that our churches are insufficiently 'communities' of God. Where the church of Jesus Christ lives, and lives a liberating life in the footsteps of Jesus, the resurrection faith undergoes no crisis. On the other hand, it is better not to believe in God than to believe in a God who minimizes human beings, holds them under and oppresses them, with a view to a better world to come.

The core problem isn’t the fact that we’re lukewarm, halfhearted, or stagnant Christians. The crux of it all is why we are this way, and it is because we have an inaccurate view of God. We see Him as a benevolent Being who is satisfied when people manage to fit Him into their lives in some small way. We forget that God never had an identity crisis. He knows that He’s great and deserves to be the center of our lives.

If the most significant characteristic of man is the complex of biological needs he shares with all members of his species, then the best lives for the writer to observe are those in which the role of natural necessity is clearest, namely, the lives of the very poor.

Why do so many of us not give ourselves permission to be alive until we are absolutely assured that we will die? ...If we are not in [this present millisecond of life and conscious experience], we are not alive; we are merely thinking our lives. Yet we have seen so many die, looking back over their shoulders at their lives, shaking their heads and muttering in bewilderment, "What was that all about?"

Someone with whom we have a lifetime's worth of lessons to learn is someone whose presence in our lives forces us to grow...those who consciously or unconsciously challenge our fearful positions. They show us our walls. Our walls are our wounds--the places where we feel we can't love any more, can't connect any more deeply, can't forgive past a certain point. We are in each other's lives in order to help us see where we most need healing, and in order to help us heal.