Quotes About Morality

The hypothesis I wish to advance is thatthe language of morality is ingrave disorder.... What we possess, if this is true, are the fragments of a conceptual scheme, parts of which now lack those contexts from which their significance derived. We possess indeed simulacra of morality, we continue to use many of the key expressions. But we have--very largely if not entirely--lost our comprehension, both theoretical and practical, of morality.

In his address of 19 September 1796, given as he prepared to leave office, President George Washington spoke about the importance of morality to the country's well-being: Of all the dispositions and habits which lead to political prosperity, Religion and Morality are indispensable supports. . . . And let us with caution indulge the supposition that morality can be maintained without religion. . . . Can it be that Providence has not connected the permanent felicity of a Nation with its virtue?

To restore morality we must first recognize the source from which all morality springs. From our earliest history in 1776 when we were declared to be the United States of America, our forefathers recognized the sovereignty of God.

Morality was not relative, they claimed, nor even existing solely in the realm of human condition. No, they proclaimed morality was an imperative of all life, a natural law that was neither the brutal acts of beasts nor the lofty ambitions of humanity, but something other, something unassailable

Rational egoism is the only morality that is for human life; thus, it is the only morality that is actually moral. Those who choose to be rationally self-interested thereby make the most of their life - and they are morally good because of it.

Morality, and the ideal of freedom which is the political expression of morality, are not the property of a given party or group, but a value that is fundamentally and universally human... No people will be truly free till all are free.

A person may be qualified to do greater good to mankind and become more beneficial to the world, by morality without faith than by faith without morality.

How can anyone think so insanely that the human life has the same value and mankind, the same morality, independent of numbers? It is lucid to me that everytime a new child is born, the value of every human in world decreases slightly. It is obvious to me that the morality of the population explosion is wholly unlike than when man was a sparse, noble species in its beginning.

The definition of morality: Morality is the idiosyncrasy of decadents having the hidden desire to revenge themselves upon life - and being successful.

The conservative movement, to which I subscribe, has as one of its basic tenets the belief that government should stay out of people’s private lives. Government governs best when it governs least – and stays out of the impossible task of legislating morality. But legislating someone’s version of morality is exactly what we do by perpetuating discrimination against gays.

Civilization is that mode of conduct which points out to man the path of duty. Performance of duty and observance of morality are convertible terms. To observe morality is to attain mastery over our mind and our passions. So doing, we know ourselves.

You who prattle that morality is social and that man would need no morality on a desert island - it is on a desert island that he would need it most. Let him try to claim, when there are no victims to pay for it, that a rock is a house, that sand is clothing, that food will drop into his mouth without cause or effort, that he will collect a harvest tomorrow by devouring his stock seed today - and reality will wipe him out, as he deserves; reality will show him that life is a value to be bought and that thinking is the only coin noble enough to buy it.

So much confusion about belief in God, morality, and science arises, not from what people say they believe, but rather from mistaken assumptions about God, morality, and science that they don't know they believe. In Three Theological Mistakes, Ric Machuga, with clarity and grace, explains the genesis of these mistakes and provides the intellectual tools by which we can recover from them.

Because Christian morality leaves animals out of account, they are at once outlawed in philosophical morals; they are mere 'things,' mere means to any ends whatsoever. They can therefore be used for vivisection, hunting, coursing, bullfights, and horse racing, and can be whipped to death as they struggle along with heavy carts of stone. Shame on such a morality that is worthy of pariahs, and that fails to recognize the eternal essence that exists in every living thing, and shines forth with inscrutable significance from all eyes that see the sun!

Man was destined for society. His morality therefore was to be formed to this object. He was endowed with a sense of right and wrong merely relative to this. This sense is as much a part of his nature as the sense of hearing, seeing, feeling; it is the true foundation of morality... The moral sense, or conscience, is as much a part of man as his leg or arm. It is given to all human beings in a stronger or weaker degree, as force of members is given them in a greater or less degree. It may be strengthened by exercise, as may any particular limb of the body.

The true artist doesn't substitute immorality for morality. On the contrary, he always substitutes a finer morality for a grosser one.

Let us with caution indulge the supposition that morality can be maintained without religion. Reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.

Masonry, according to the general acceptation of the term, is an art founded on the principles of geometry, and devoted to the service and convenience of mankind. But Freemasonry, embracing a wider range and having a nobler object in view, namely, the cultivation and improvement of the human mind, may with more propriety be called a science, inasmuch as, availing itself of the terms of the former, it inculcates the principles of the purest morality, though its lessons are for the most part veiled in allegory and illustrated by symbols.

Know that morality is a curb, not a spur.

There's such cultural rot taking place, such a disintegration throughout our culture. Values, morality, you name it. Standards have been relaxed, and people are not being held to them. People's intentions, if they're said to be good and honorable, that's all that matters.

Common morality now treats childbearing as an aberration. There are practically no good reasons left for exercising one's fertility.

Obscenity is a moral concept in the verbal arsenal of the Establishment, which abuses the term by applying it, not to expressions of its own morality but to those of another. Pbscene is not the picture of a naked woman who exposes her pubic hair but that of a fully clad general who exposes his medals rewarded in a war of aggression; obscene is not the ritual of the Hippies but the declaration of a high dignitary of the Church that war is necessary for peace.

I am, I must confess, suspicious of those who denounce others for having too much sex. At what point does a healthy amount become too much? There are, of course, those who suffer because their desire for sex has become compulsive; in their case the drive (loneliness, guilt) is at fault, not the activity as such. When morality is discussed I invariably discover, halfway into the conversation, that what is meant are not the great ethical questions but the rather dreary business of sexual habit, which to my mind is an aesthetic rather than an ethical issue.

You can't have a Superman that is battling cultural morality. You need a Superman that has built in sort of values.

To do as one would be done by, and to love one's neighbour as oneself, constitute the ideal perfection of utilitarian morality

Mindfulness is about love and loving life. When you cultivate this love, it gives you clarity and compassion for life, and your actions happen in accordance with that. All ethics and morality, and a sense of interconnectedness, come out of the act of paying attention.

None of us can boast about the morality of our ancestors. The record does not show that Adam and Eve were ever married.

Reading, reflection and time have convinced me that the interests of society require the observation of those moral precepts only in which all religions agree (for all forbid us to steal, murder, plunder, or bear false witness), and that we should not intermeddle with the particular dogmas in which all religions differ, and which are totally unconnected with morality.

Most people don't base their morality on religion in spite what they say. If you ask people, "If you didn't believe in God, would you go out and kill your neighbour?" Most people will say, "No".

Within legal enforcement of "morality," there is no sense of how to morally, ethically, or fairly help people live safer lives. It's all about banishment or punishment or forced destitution - all of which creates more desperation, and more social risk-taking by people in moments of crisis.

In cases of doubtful morality, it is usual to say is there any harm in doing this? This question may sometimes be best answered by asking ourselves another; is there any harm in letting it alone?

I took in a foster kid that I wanted to adopt in the state where I live, and I pay taxes, said to me, based on not your morality, not on how good you are as a mother, not on how much you've given to foster kids in Florida, based on the facts that you're in love with a woman, you can't keep her.

A dirty joke is not, of course, a serious attack on morality, but it is a sort of mental rebellion, a momentary wish that things were otherwise.

A government for the people must depend for its success on the intelligence, the morality, the justice, and the interest of the people themselves.

Morality is more than possible without God, it is entirely independent of him.

If any civilization is to survive, it is the morality of altruism that men have to reject.

He that has not religion to govern his morality, is not a dram better than my mastiff-dog; so long as you stroke him, and please him, and do not pinch him, he will play with you as finely as may be, he is a very good moral mastiff; but if you hurt him, he will fly in your face, and tear out your throat.

My father always taught by telling stories about his experiences. His lessons were about morality and art and what insects and birds and human beings had in common. He told me what it meant to be a man and to be a Black man. He taught me about love and responsibility, about beauty, and how to make gumbo.

Morality is stronger than tyrants.

The citizen of Oceania is not allowed to know anything of the tenets of the other two philosophies, but he is taught to execrate them as barbarous outrages upon morality and common sense. Actually, the three philosophies are barely distinguishable.

What is central to morality is rational self-constraint (acting from duty), in cease where there is no other incentive to do your duty except that the moral law commands it.

Few legislators who passed these mental health laws realized that (Brock) Chisholm and his associates defined mental illness as a sense of loyalty to a particular nation, a sense of loyalty to a moral code, and strict adherence to concepts of right and wrong. Chisholm has been obsessed for years with the idea that instilling concepts of right and wrong, love of country and morality in children by their parents is the paramount evil.

In all determinations of morality, this circumstance of public utility is ever principally in view; and wherever disputes arise, either in philosophy or common life, concerning the bounds of duty, the questions cannot, by any means, be decided with greater certainty, than by ascertaining, on any side, the true interests of mankind. If any false opinion, embraced from appearances, has been found to prevail; as soon as farther experience and sounder reasoning have given us juster notions of human affairs, we retract our first sentiment, and adjust anew the boundaries of moral good and evil.

Philosophers and theologians have argued for centuries over the morality of targeted assassinations - a technique that the Israelis use with some frequency - without ever reaching anything approaching consensus.

Morality without a sense of paradox is mean.

Morality binds people into groups. It gives us tribalism, it gives us genocide, war, and politics. But it also gives us heroism, altruism, and sainthood.

Morality, after all, has nothing to do with selflessness. On the contrary, self-interest is precisely the basis of the categorical imperative.

Having killed God, the atheist is left with no reason for being, no morality to espouse, no meaning to life, and no hope beyond the grave.