Quotes About Opinions

Unlike the marks of a painting, the photo seems to organize its 'opinions' in relation to the world; even when the photographs have clearly been manipulated, the 'opinions' seem to have all the more force, with the suggested 'participation of the world' articulating that 'opinion' as a difference.

It is more true to say that our opinions depend upon our lives and habits, than to say that our lives and habits depend on our opinions.

Accurate knowledge is the basis of correct opinions; the want of it makes the opinions of most people of little value.

I think opinions should be judged by their influences and effects; and if a man holds none that tend to make him less virtuous or more vicious, it may be concluded that he holds none that are dangerous, which I hope is the case with me.

To begin with, our knowledge grows in spots. The spots may be large or small, but the knowledge ever grows all over... What you first gain from them is probably a small amount of new information, a few new definitions, or distinctions, or points of view. But while these special ideas are being added, the rest of your knowledge stands still, and only gradually will you 'line up' your previous opinions with the novelties I am trying to instil, and modify to some slight degree their mass.

The people in the West are supposed to believe that Bahrain is a country whose people live a life of peace, but we suffer under a regime that does not want to hear our screaming. The people of more than 20 villages are participating in the protests. They are fed up with the fact that they cannot express their opinions freely.

I don't really know how accepted I am. Nothing ever matters to me apart from the people with negative opinions. That's literally it. That always drives me on to the next thing. It's funny, you just focus on them and then the next movie. That's the only thing you're thinking about when it comes out.

I never will, by any word or act, bow to the shrine of intolerance or admit a right of inquiry into the religious opinions of others.

The source of my difficulties has always been the same: an inability to accept what to others seems natural, and an irresistible tendency to voice opinions no one wants to hear . . .

What opinions the masses hold, or do not hold, is looked upon as a matter of indifference. They can be granted intellectual liberty becasue they have no intellect.

At an age when most youngsters are preparing for their GCSEs, I was suddenly a jet-setter, briefly the toast of Hollywood and London's West End. My immature wishes and naive opinions were treated with respect.

I can see,’ Miss Emily said, ‘that it might look as though you were simply pawns in a game. It can certainly be looked at like that. But think of it. You were lucky pawns. There was a certain climate and now it’s gone. You have to accept that sometimes that’s how things happen in the world. People’s opinions, their feelings, they go one way, then the other. It just so happens you grew up at a certain point in this process.’ ‘It might be just some trend that came and went,’ I said. ‘But for us, it’s our life.

Political reform need not go hand in hand with economic liberalization.. I hold unconventional views about this.. I do not believe if you are a libertarian, full of diverse opinions, full of competing ideas in the market place, full of sound and fury, therefore you will succeed.

To compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; . . . even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor whose morals he would make his pattern. . . .

Opinion polls consistently show that only about 5 percent of blacks have sensible political opinions, i.e. support the free market, individual liberty, and the end of welfare and affirmative action.

Just imagine becoming the way you used to be as a very young child, before you understood the meaning of any word, before opinions took over your mind. The real you is loving, joyful, and free. The real you is just like a flower, just like the wind, just like the ocean, just like the sun.

In the end, the whole Internet thing kills me, because you can use it as a positive thing or you can read into all the negativity. And I think youve gotta put out positive energy, put out cool viral stuff, and then just stay out of peoples opinions.

Two heads are better than one only if they contain different opinions.

By late accounts from Rotterdam, that city seems to be in a high state of philosophical excitement. Indeed, phenomena have there occurred of a nature so completely unexpected--so entirely novel--so utterly at variance with preconceived opinions--as to leave no doubt on my mind that long ere this all Europe is in an uproar, all physics in a ferment, all reason and astronomy together by the ears.

I believe strongly in what John Keats called negative capability: the trait or practice that allows a poet to remain in uncertainties, mysteries, doubts, without any irritable reaching after fact & reason. For Keats, William Shakespeare exemplified negative capability, and I do think it's extraordinary that for all the thousands of pages Shakespeare left behind, we really don't know much about Shakespeare's own personality or opinions.

Common sense is not something rigid and stationary, but is in continuous transformation, becoming enriched with scientific notions and philosophical opinions that have entered into common circulation. 'Common sense' is the folklore of philosophy and always stands midway between folklore proper (folklore as it is normally understood) and the philosophy, science, and economics of the scientists. Common sense creates the folklore of the future, a relatively rigidified phase of popular knowledge in a given time and place.

Architects should be educated, skillful with the pencil, instructed in geometry, know much history, have followed the philosophers with attention, understand music, have some knowledge of medicine, know the opinions of the jurists, and be acquainted with astronomy and the theory of the heavens

Many young women are less whole and androgynous than they were at age ten. They are more appearance-conscious and sex-conscious. They are quieter, more fearful of holding strong opinions, more careful what they say and less honest. They are more likely to second-guess themselves and to be self-critical. They are bigger worriers and more effective people pleasers. They are less likely to play sports, love math and science and plan on being president. They hide their intelligence. Many must fight for years to regain all the territory they lost.

If you like the story then don't hold back in telling me about it, and if you don't then please keep your opinions to yourself!

Over the last thirty years or so, I have definitely become more enlightened about corners of the social spectrum that I had less exposure to as a young man. I've interacted with more poor people, more minorities and more sexual minorities. As you get more people from different backgrounds involved in your life, you get a broader perspective and you're less cavalier about your opinions.

From the almost total absence of fossil evidence relative to the origin of the phyla, it follows that any explanation of the mechanism in the creative evolution of the fundamental structural plans is heavily burdened with hypothesis. This should appear as an epigraph to every book on evolution. The lack of direct evidence leads to the formulation of pure conjecture as to the genesis of the phyla; we do not even have a basis to determine the extent to which these opinions are correct.

You have to trust your instincts and hope the fans like what you do, but you don't gut check with the fans. If we're going to make a series, people are going to have a lot of opinions and if there's one overwhelming majority or one thing you continuously hear repeated from the fans, you certainly take that into account going into next season.

A healthy, vital society is not one in which we all agree. It is one in which those who disagree can do so with honor and respect for other people's opinions... and an appreciation of our shared humanity.

I emphasize teachers because they are largely left out of the debate. None of the bombastic reports that come from Washington and think tanks telling us what needs to be 'fixed' - I hate such a mechanistic word, as if our schools were automobile engines - ever asks the opinions of teachers.

Doing 'All Good Things' really felt like I was acting for myself rather than anyone else. It gave me a freedom I'd never had before, or knew I had, to do whatever I want to, and to argue my opinions and not just feel like the cute girl on set or the girl in a boy's club. I figured out how I could be both. And it's been different ever since.

If our core belief is based on what other people think, then we eventually will allow their opinions to become our reality.

Cultivate an intellectual habit of subordinating one's opinions and wishes to objective evidence and a reverence for things as they really are.

Everyone is entitled to have their own opinions.

It is more often from pride than from defective understanding that people oppose established opinions: they find the best places taken in the good party and are reluctant to accept inferior ones.

You must learn all things, both the unshaken heart of persuasive truth, and the opinions of mortals in which there is no true warranty.

Caution in handling generally accepted opinions that claim to explain whole trends of history is especially important for the historian of modern times, because the last century has produced an abundance of ideologies that pretend to be keys to history but are actually nothing but desperate efforts to escape responsibility.

The only effective way to help well-intentioned, intelligent persons to do the best they can in raising children is to encourage and guide them always to do their own thinking in their attempts at understanding and dealing with child-rearing situations and problems, and not to rely blindly on the opinions of others.

I grew up to have my father's looks, my father's speech patterns, my father's posture, my father's opinions, and my mother's contempt for my father.

The best advice I can give is to ignore advice. Life is too short to be distracted by the opinions of others.

I think Daily Kos is a really great example of where it's really worked in terms of putting the opinions of a larger group of people forward. And Kos has obviously had a huge impact on politics.

I've never done nudity in my whole career. I certainly don't think now is the time to start. I don't think it's necessary for anything I've done, although I have absolutely no opinions against anyone who feels comfortable doing it.

One cannot keep all old views and opinions and acquire new ones.

As kids, our experiences shape our opinions of ourselves and the world around us, and that's who we become as adults.

People are usually more firmly convinced that their opinions are precious than that they are true.

Negative opinions about me don't faze me unless I respect the person giving the opinion, which is rare. And if it's someone I respect, I usually take heed of what they're saying. But if I don't respect them, which I usually don't, what's the point?

For some natures, changing their opinions is just as much a requirement of cleanliness as changing their clothes: for others, however, it is merely a requirement of vanity.

I must emphasise that there is nothing in the Labour Party constituion that could, or should prevent people from holding opinions which favour Leninist-Trotskyism. Certainly Marxism has, and will continue to have an important function in the Labour Party.

Primitive, simplistic anti-Communism is all too often used as a common denominator for diverse efforts to perpetuate one's own power in a democratic system, convert opinions into dogma, and kill off all opposition, even silent.