Quotes About Poverty

We think sometimes that poverty is only being hungry, naked and homeless. The poverty of being unwanted, unloved and uncared for is the greatest poverty. We must start in our own homes to remedy this kind of poverty.

Today there are a huge number of think tanks working on poverty-related issues; there are books written on the topic; and university centers being created to study poverty. But, at the same time, the media has a terribly hard time with this issue; it's very hard to convince editors and publishers to devote resources to complex investigations of the lives of America's poor. And, as a result, too often poverty is portrayed in stereotypes, in sound bites, in a few pat images rather than in its full Technicolor complexity and diversity.

In the treatment of poverty nationally, one fact stands out: there are twice as many white poor as Negro poor in the United States. Therefore I will not dwell on the experiences of poverty that derive from racial discrimination, but will discuss the poverty that affects white and Negro alike.

If we continue on the trend we’re on, we can reduce extreme poverty by more than 60 percent-lifting more than 700 million people out of dollar-and-a-quarter a day poverty and back from the brink of hunger and malnutrition. But if we accelerate our progress from 3 percent annual reduction to over 6 percent and focus on key turnarounds in some difficult countries, we could get a 90 percent reduction. We could essentially eliminate dollar-and-a-quarter head count poverty.

Men pray to the Almighty to relieve poverty. But poverty comes not from God's laws-it is blasphemy of the worst kind to say that. Poverty comes from man's injustice to his fellow man.

A greater poverty than that caused by lack of money is the poverty of unawareness. Men and women go about the world unaware of the beauty, the goodness, the glories in it. Their souls are poor. It is better to have a poor pocketbook than to suffer from a poor soul.

Poverty of goods is easily cured; poverty of soul, impossible.

The fact is, mental philosophy is very like Poverty, which, you know, begins at home; and indeed, when it goes abroad, it is poverty itself.

To say that poverty explains terror is to slander those caught in poverty who choose to lead worthy lives. [Terrorists] are not the oppressed, but they are the parasites of the oppressed.

Poverty calls us to sow hope.... Poverty is the flesh of the poor Jesus, in that child who is hungry, in the one who is sick, in those unjust social structures.

Wealth and poverty are seen for what they are. It begins to be seen that the poor are only they who feel poor, and poverty consists in feeling poor. The rich, as we reckon them, and among them the very rich, in a true scale would be found very indigent and ragged.

If we are looking for one single action which will enable the poor to overcome their poverty, I would go for credit. Money is power. I have been arguing that credit should be accepted as a human right. If we can come up with a system which allows everybody access to credit while ensuring excellent repayment - I can give you a guarantee that poverty will not last long.

The real tragedy of minimum wage laws is that they are supported by well-meaning groups who want to reduce poverty. But the people who are hurt most by higher minimums are the most poverty stricken.

It is important to remember when reading Adam Smith or even when just thinking about Smith that the era that he lived in, we're not talking about poverty in a day when it meant not enough bedrooms for the kids, an old car, a black and white television. We're talking about a whole world where poverty meant not enough to eat.

We tend to put the environment last because we think the first thing we have to do is eliminate poverty. But you can't reduce poverty in a vacuum. You are doing it in an environment.

I have heard it said that families with many children and high birth rates are among the cause of poverty. It seems to me a simplistic opinion. I can say that the main cause of poverty is an economic system that has removed the person from the center.

I think I was meant to be a musician who speaks his mind about social justice issues. And I grew up in a lower middle class family, but a family that had enough money to buy a $50 guitar and a $50 amplifier, and had a basement to rehearse in. What I think the global human cost of this horrific poverty is how many Mozarts or curers of cancer are slaving away in the Maquiladoras along the Tijuana border, or in the Indonesian sweat shops? There are billions of people who will never become the people they could be, or the people they were meant to be, due to crushing poverty.

Private enterprise is not as spectacular nor as easy to see as the socialist way of temporarily diffusing poverty by eating up the seed corn - the tools - which will increase poverty in the long run.

I want us to raise the national minimum wage, because people who live in poverty should not - who work full-time should not still be in poverty.

Where the despair of loneliness and poverty haunts every hour, the optimism to embark on new projects cannot find a place to alight on the brains cortex. Poverty itself is an enormous obstacle to an enlightened and enlightening - not to say healthy - old age.

During my eleven years as a New York City public school teacher, I saw firsthand the impact that poverty has on the classroom. In low-income neighborhoods like Sunset Park, where I taught, students as young as five years old enter school affected by the stresses often created by poverty: domestic violence, drug abuse, gang activity.

Poverty is not an accident of, sort of, an economic spreadsheet. Poverty is a crime. There are criminals involved. And those criminals walk the streets as free men. What my music is about, and what - this from the riots in the streets of Greece and Spain to the people's uprisings in Egypt and Libya and Madison is about is holding those people accountable, those who are responsible for subverting the entire global economy and causing so much misery and then laughing about it with their, you know, clinking their champagne glasses on their yachts.

I can't help but react to the painful realities of the two-tiered society we live in, where the signs of poverty and inequity are everywhere. Almost twenty five percent of our children live at or below the poverty line. We expect the no-option life cycle of the poor to be interrupted by the weak social safety net and then wonder why building more jails doesn't solve the problems.

The war on poverty programs help address the pain of poverty.

...If peace were the goal of today's intellectuals, a failure of that magnitude -- and the evidence of unspeakable suffering on so large a scale -- would make them pause and check their statist premises. Instead, blind to everything but their hatred for capitalism, they are now asserting that 'poverty breeds wars' ... But the question is: What breeds poverty? If you look a the world of today and if you look back at history, you will see the answer: the degree of a country's freedom is the degree of its prosperity.

I think people have to remember where we were in 2009. We were losing 800,000 jobs a month. We had an unemployment rate in double digits. We had poverty rates soaring. We had kids who were food insecure. Today in 2016, we have a lot less unemployment, a lot less poverty, and a lot fewer kids who are food insecure.

Modern poverty is not the poverty that was blest in the Sermon on the Mount.

Long before they slump into poverty, great powers succumb to a poverty of ambition.

We believe that poverty does not belong in a civilized human society. It belongs in museums [...] A poverty-free world might not be perfect, but it would be the best approximation of the ideal.

The poverty of yesterday was less squalid than the poverty we purchase with our industry today. Fortunes were smaller then as well.

Because they [Americans] want to be thought of as a rich nation, they are very ashamed of this place [Appalachia] that has come to represent poverty, even though poverty exists all over the country, and exists as much in urban areas as it does in rural, if not more.

Children in poverty aren't trying to get out of poverty; they're just trying to rip off a pair of Nikes. So we Indian people are a microcosm of what's happening in America. We are now consumers, and our culture has gone.

Everybody keeps saying that India's a poor country. Yes, we have poverty. But I blame the government of India, the political establishment, for their failure to educate and therefore their failure to control the poverty.

It is not poverty so much as pretence that harasses a ruined man--the struggle between a proud mind and an empty purse--the keeping up a hollow show that must soon come to an end. Have the courage to appear poor, and you disarm poverty of its sharpest sting.

What power can poverty have over a home where loving hearts are beating with a consciousness of untold riches of the head and heart?

For every talent that poverty has stimulated it has blighted a hundred.

EJECTION, n. An approved remedy for the disease of garrulity. It is also much used in cases of extreme poverty.

The active cavalry of Scythia is always followed, in their most distant and rapid incursions, by an adequate number of spare horses, who may be occasionally used, either to redouble the speed, or to satisfy the hunger, of the barbarians. Many are the resources of courage and poverty.

Poverty and wealth inequality are a form of instability into the future.

I am poor and feeble, persecuted and vulnerable, Yeshua conquered me, and with the New Man he honored me, He delivered me from the poverty-stricken self with his great love, he cherishes me.

This growing poverty in the midst of growing population constitutes a permanent menace to peace. And not only to peace, but also to democratic institutions and personal liberty For overpopulation is not compatible with freedom.

Social Security is one of the greatest achievements of the American government, protecting our elderly against poverty and assuring young people of a more secure future.

If our economic system is to survive, there has to be a better distribution of wealth ... we can't have a system where some people live in superfluous, inordinate wealth, while others live in abject deadening poverty.

The conception of the necessary unit of all that is resolves itself into the poverty of the imagination, and a freer logic emancipates us from the straitwaistcoated benevolent institution, which idealism palms off as the totality of being.

People who write about issues like poverty or terrorism are a part of the elite, and the distance between the elite and nonelite is growing very fast. You can move around the world but meet only people who speak your language, who share the same ideas, the same beliefs, and in doing so you can lose sight of the fact that the vast majority of the world does not think or believe in or speak the everyday discourse of the elite.

The prevalent fear of poverty among the educated classes is the worst moral disease from which our civilization suffers.

Poverty is not a sin; it is a condition, a circumstance that allows God's work to be displayed.

In the current economic situation, the temptation for the more dynamic economies is that of chasing after advantageous alliances that, nevertheless, can have harmful effects for poorer states, prolonging situations of extreme mass poverty of men and women and using up the earth's natural resources, entrusted to man by God the Creator-as Genesis says-that he might cultivate and protect it.