Quotes About Prayer

The great people of the earth today are the people who pray. I do not mean those who talk about prayer, nor those who say they believe in prayer, nor yet those who can explain about prayer; but I mean these people who take time and pray. They have not time. It must be taken from something else. This something else is important, very important, and pressing, but still less important and less pressing than prayer. There are people that put prayer first, and group the other items in life's schedule around and after prayer.

To strive in prayer means to struggle through those hindrances which would restrain or even prevent us entirely from continuing in persevering prayer. It means to be so watchful at all times that we can notice when we become slothful in prayer and that we go to the Spirit of prayer to have this remedied. In this struggle, too, the decisive factor is the Spirit of prayer.

Prayer is not flight, prayer is power. Prayer does not deliver a man from some terrible situation; prayer enables a man to face and to master the situation.

Prayer is the highest form, the supreme act of the Creative Imagination. ... For prayer is not a request for something: it is the expression of a mode of being, a means of existing and of causing to exist, ... The organ of Prayer is the heart, the psychospiritual organ, with its concentration of energy, its himma. ... Prayer is a "creator" of vision, ... .

Prayer will get you out of a pinch, prayer will get you out of a crises, prayer will get you out of your dilemma, prayer will get you out of your trouble.

We must remember that the GOAL of prayer is the ear of God. Unless that is gained, the prayer has utterly failed. The uttering of it may have kindled devotional feeling in our minds, the hearing of it may have comforted and strengthened the hearts of those with whom we have prayed, but if the prayer has not gained the heart of God, it has failed in its essential purpose.

That prayer which does not succeed in moderating our wishes--in changing the passionate desire into still submission, the anxious, tumultuous expectation into silent surrender--is no true prayer, and proves that we have not the spirit of true prayer.

In the secret of night, my prayer climbs like the liana, My prayer is, and I am not. It grows, and I perish. I have only my hard breath, my reason and my madness. I cling to the vine of my prayer. I tend it at the root of the stalk of night.

Mind how you pray. Make real business of it. Let it never be a dead formality...plead the promise in a truthful, business-like way...Ask for what you want, because the Lord has promised it. Believe that you have the blessing, and go forth to your work in full assurance of it. Go from your knees singing, because the promise is fulfilled: thus will your prayer be answered...the strength [not length] of your prayer...wins...God; and the strength of prayer lies in your faith in the promise which you pleaded before the Lord.

When you're really caught up in writing a poem, it can be a form of prayer. I'm not very good at praying, but what I experience when I'm writing a poem is close to prayer. I feel it in different degrees and not with every poem. But in certain ways writing is a form of prayer.

Prayer is the force as real as terrestrial gravity. As a physician, I have seen men, after all other therapy had failed, lifted out of disease and melancholy by the serene effort of prayer. Only in prayer do we achieve that complete and harmonious assembly of body, mind and spirit which gives the frail human reed its unshakable strength.

In order to have real prayer and action to change things, we must have conviction as to the need of prayer and action. In order to have conviction as to the need of prayer and action, we must have knowledge.

In churches, we see that getting people to show up for a prayer meeting is a lot more difficult than a concert or service project or just about anything else. So we were thinking, we're stepping into some unknown territory here that could be as profitable, or it could be a box-office flop, but there was a rightness about it. And so this whole idea of the war room being like a spiritual warfare room, a place of prayer where you get alone with God and you're making your decisions and you're dealing with your issues first in prayer.

Prayer is of transcendent importance. Prayer is the mightiest agent to advance God's work. Praying hearts and hands only can do God's work. Prayer succeeds when all else fails.

The history of missions is a history of prayer. Everything vital to the success of the world's evangelization hinges on prayer.

Prayer plumes the wings of God's young eaglets so that they may learn to mount above the clouds. Prayer brings inner strength to God's warriors and sends them forth to spiritual battle with their muscles firm and their armor in place.

Those who know God the best are the richest and most powerful in prayer. Little acquaintance with God, and strangeness and coldness to Him, make prayer a rare and feeble thing.

I don't think there's such a thing as a selfish prayer. Prayer puts you in communication so you can talk about whatever you want to talk about.

Prayer is not an old woman's idle amusement. Properly understood and applied, it is the most potent instrument of action. . . . . . . Prayer is the first and the last lesson in learning the noble and brave art of sacrificing self in the various walks of life culminating in the defence of one's nation's liberty and honour.

In the silence of the heart God speaks. If you face God in prayer and silence, God will speak to you. Then you will know that you are nothing. It is only when you realize your nothingness, your emptiness, that God can fill you with Himself. Souls of prayer are souls of great silence.

Supply does not come through prayer. It comes as a result of an attitude of faith, a condition of mind and heart, in which the Invisible is depended upon for all things necessary, instead of upon the visible and earthly. Prayer in the form of begging and beseeching God to kindly answer our requests is not capable of producing supply in itself.

The wonder of prayer is rediscovered in who we're speaking to. Prayer is a mystical event by which we get to talk to the Creator of all-the One who fashioned our world with a few words-knowing that God not only listens but answers.

Prayer - secret, fervent, believing prayer - lies at the root of all personal godliness.

Be creative in that sense and your creativity will become an offering to God. God has given you so many gifts, Garima; something HAS to be done just in deep thankfulness. But remember: with no motive, not as a means but as an end unto itself. Art for art's sake, and creation for creation's sake, and love for love's sake, and prayer for prayer's sake.

Prayer does not change the purpose of God. But prayer does change the action of God.

Prayer doesn't change things - God changes things in answer to prayer.

Some who attempt prayer never have the sense of anyone listening on the other end. They blame themselves for doing it wrong.... Prayer requires the faith to believe that God listens.

Prayer pushes us through life's slumps, propels us over the humps and pulls us out of the dumps. Prayer is the oomph we need to get the answers we seek.

Setting a field for synchronicity is a matter of putting yourself in a particular state of mind. It is easy to think about synchronicity intellectually, but unless you enter the state of mind where your prayer-field will help, all you will do is glimpse the coincidences every once in a while. In some situations that is enough and you will be led forward for a time, but eventually you will lose your direction. The only way to establish a constant flow of synchronicity is to stay in a state where your prayer field keeps this flow moving toward you--a state of conscious alertness.

Learn that urgency in prayer does not so much consist in vehement pleading, as in vehement believing. He that believes most the love and power of Jesus will obtain the most in prayer.

Prayer begets Revival, which begets more prayer.

Pray, always pray; beneath sins heaviest load, Prayer claims the blood from Jesus' side that flowed. Pray, always pray; though weary, faint, and lone, Prayer nestles by the Father's sheltering throne.

Will God or someone give me the power to breathe my sigh into my canvases, the sigh of prayer and sadness, the prayer of salvation, of rebirth?

Somehow proper prayer must put more trust in God’s will than in human wants; otherwise failure to get the things we want will force us to doubt either the power of prayer or the ability of God.

It is a common temptation of Satan to make us give up the reading of the Word and prayer when our enjoyment is gone; as if it were of no use to read the Scriptures when we do not enjoy them, and as if it were of no use to pray when we have no spirit of prayer...

I consider it my duty to acknowledge God. To take down the Ten Commandments and to stop holding prayer would be a violation of that duty. I will not take down the Ten Commandments and I will not stop holding prayer.

To say a prayer is not enough. One has to believe that it's possible for that prayer to be heard.

Prayer girds human weakness with divine strength, turns human folly into heavenly wisdom, and gives to troubled mortals the peace of God. We know not what prayer can do.

Our spiritual immutarity never shows up more than in our lack of praying, be it alone or in a church prayer meeting. Let 20% of the chior members fail to turn up for rehearsal and the chior master is offended. Let 20% of the church members turn up for a prayer meeting, and the pastor is elated.

The desire is thy prayers; and if thy desire is without ceasing, thy prayer will also be without ceasing. The continuance of your longing is the continuance of your prayer.

There is no danger if our prayer is without words or reflection because the good success of prayer depends neither on words nor on study. It depends upon the simple raising of our minds to God, and the more simple and stripped of feeling it is, the surer it is.

Without prolonged moments of adoration, of prayerful encounter with the word, of sincere conversation with the Lord, our work easily becomes meaningless; we lose energy as a result of weariness and difficulties, and our fervor dies out. The Church urgently needs the deep breath of prayer, and to my great joy groups devoted to prayer and intercession, the prayerful reading of God's word and the perpetual adoration of the Eucharist are growing at every level of ecclesial life.

Don't look at prayer as me asking God to give me something, like some type of cosmic bell captain, look at prayer as my communication with the quantum intelligence, the divine intelligence that we have out there and that is how things are manifested.

Prayer does not mean that I am to bring God down to my thoughts and my purposes, and bend his government according to my foolish, silly, and sometimes sinful notions. Prayer means that I am to be raised up into feeling, into union and design with him; that I am to enter into his counsel and carry out his purpose fully.

Other forms of relating to God that have unique value in connecting us to Him include contemplative prayer and centering prayer.

Speak, move, act in peace, as if you were in prayer. In truth, this is prayer.

Praying gives sense, brings wisdom, broadens and strengthens the mind. The closet is a perfect school-teacher and schoolhouse for the preacher. Thought is not only brightened and clarified in prayer, but thought is born in prayer. We can learn more in an hour praying, when praying indeed, than from many hours in the study.

Wouldst thou know the lawfulness of the action which thou desirest to undertake, let thy devotion recommend it to Divine blessing: if it be lawful, thou shalt perceive thy heart encouraged by thy prayer; if unlawful, thou shalt find thy prayer discouraged by thy heart. That action is not warrantable which either blushes to beg a blessing, or, having succeeded, dares not present a thanksgiving.