Quotes About Revolution

We Marxists believe that a revolution will also take place in other countries. But it will take place only when the revolutionaries in those countries think it possible, or necessary. The export of revolution is nonsense. Every country will make its own revolution if it wants to, and if it does not want to, there will be no revolution.

We have become the new american slaves: but there is a revolution coming. It is a revolution of individual liberty. It will free us without violence. It will begin with the self. It will spread to the workplace. It will turn our corporate masters into our servants. It will free us of government's tyranny. The revolution will spread to all corners of the nation, and at last, we shall be free.

I am fascinated by revolution. I am completely absorbed by it. I am crazed, am obsessed by the romanticism... . Revolution surges, flashes, thunders in almost every corner of the earth... . Brothers and sisters, keep fanning the flames of the leaping fire. ... Let us become logs to feed the flames of revolution.

I have a personal staff that helps me scour the internet and other media for the latest scientific peer-reviewed findings, the latest examples of climate-related extreme weather events, and the latest examples of progress. The world is in the midst of a sustainability revolution that has the scope of the industrial revolution, but with the speed of the digital revolution. That's not enough without new laws and the right kind of political leadership. But it does give us a base from which to build a movement that will save us from the most catastrophic consequences of the climate crisis.

The Salafists are trying to abort the revolution and make it religious, though the revolution started secular. There was not a single Islamic slogan. It was secular men and women, and in fact, they were unified. Now they want to divide the revolution, and religion is a very strong weapon.

How is Marxist-Leninist theory to be linked with the practice of the Chinese revolution? To use a common expression, it is by "shooting the arrow at the target". As the arrow is to the target, so is Marxism-Leninism to the Chinese revolution. Some comrades, however, are "shooting without a target", shooting at random, and such people are liable to harm the revolution.

The transformations of the French empire itself or of French power structures themselves as well as the emergence of a kind of language of equal rights starting with the American Revolution and the French Revolution provided an opportunity and in some ways connected with other kinds of ground level desires or hopes and ideologies for freedom that were coming out of the plantation regime itself.

You and I love understanding American Revolution, but let's also understand the digital revolution, because that makes us more comfortable with our technology.

We are not utopians, we do not “dream” of dispensing at once with all administration, with all subordination. These anarchist dreams, based upon incomprehension of the tasks of the proletarian dictatorship, are totally alien to Marxism, and, as a matter of fact, serve only to postpone the socialist revolution until people are different. No, we want the socialist revolution with people as they are now, with people who cannot dispense with subordination, control, and "foremen and accountants".

I think our concept of revolution, in terms of getting the power to do things, is too focused on the state. We have a scenario of revolution that first, you know, comes from 1917, that first you take the state power, and then you change things. And we don't realize it's collapsed.

The industrial revolution in the new century is, in essence, a scientific and technological revolution, and breaking through the cutting edge is a shortcut to the building of an economic giant.

If you take the responsibility for your life you can start changing it. Slow will be the change, only in the course of time will you start; moving into the world of light and crystallization, but once you are crystallized you will know what real revolution is. Then share your revolution with others; it has to go that way, from heart to heart.

the main necessity on both sides of a revolution is kindness, which makes possible the most surprising things. To treat one's neighbor as oneself is the fundamental maxim for revolution.

Good poetry and successful revolution change our lives. And you cannot compose a good poem or wage a revolution without changing consciousness unless you attack the language that you share with your enemies and invent a language that you share with your allies.

Just as the end goal of socialist revolution was not only the elimination of the economic class privilege but of the economic class distinction itself, so the end goal of feminist revolution must be, ... not just the elimination of the male privilege, but of the sex distinction itself; genital differences between human beings would no longer matter culturally.

Revolution is an awakening, so is the spring! Spring is an awakening, so is the revolution!

The final goal of world revolution is not socialism, or even communism, it is not a change in the present economic system, it is not the destruction of civilization in a material sense. The revolution desired by the leaders is moral and spiritual, it is an anarchy of ideas in which all the bases established nineteen centuries ago shall be overthrown, all the honored traditions trodden under foot, and, above all, the Christian ideal finally obliterated.

The term revolution means: a sudden, radical, and complete change from the way things are normally done. I love that definition because I really feel that in order for us to start walking in the kind of love that Christ commanded us to - the "love your neighbor as yourself" kind - it's going to take a radical change in our current behavior. The church has become passive and selfish and it's going to take a revolution to get us back to the place where we are not just talking the talk, but walking in a love that shows the world Christ's love.

It's not uncommon for revolutions to stem from a radicalized group just outside the circle of power. That's what the French Revolution was all about; that's what the American Revolution was. The question is: Will all those groups, because of the nature of partisan polarization and ideological polarization, just fight each other? Or is there capacity to organize?

A revolution is not a dinner party, or writing an essay, or painting a picture, or doing embroidery. It cannot be so refined, so leisurely and gentle, so temperate, kind, courteous, restrained and magnanimous. A revolution is an insurrection, an act of violence by which one class overthrows another.

When you think of power, you think the state has power. When you look at it in terms of revolution, in terms of the state, you think of it in terms of Russia, the Soviet Union, and how those who struggled for power actually became victims of the state, prisoners of the state, and how that led to the dissolution of the Soviet Union. We have to think of revolution much more in terms of transitions from one epoch to another.

If the sexual revolution has been a medical disaster, socially it has been a catastrophe. Why do the media not report and explore the tragic results of the sexual revolution? Because many are collaborators.

One revolution is still necessary: the one that will not end with the rule of its leader. It will be the revolution against revolutions, the uprising of all peaceable individuals, who will become soldiers for once so that neither they nor anyone else will ever have to be a soldier again.

We have the right of revolution. Revolution does not always have to be weapons and warfare; it's also about revolutionary ideas.

In a nutshell, the idea of Juche means that the masters of the revolution and the work of construction are the masses of the people and that they are also the motive force of the revolution and the work of construction. In other words, one is responsible for one's own destiny and one has also the capacity for hewing out one's own destiny.

Women as a class have never subjugated another group; we have never marched off to wars of conquest in the name of the fatherland. We have never been involved in a decision to annex the territory of a neighboring country, or to fight for foreign markets on distant shores. These are the games men play, not us. We want to be neither oppressors nor oppressed. The women's revolution is the final revolution of them all.

We need to be poor! Let us live an ordinary life, but, beloved, let us live it with a passionate love for God. Become a mystery. Stretch one hand out to God, the other to your neighbour. Be cruciform. … Christ’s cross will be our revolution and it will be a revolution of love!

I think when you look back at the different eras in jazz, what leads from one to another is never a melodic revolution, but a rhythmic revolution.

In the last couple of years before Chairman Mao's death he said that the "Cultural Revolution" had been wrong on two counts: one was "overthrowing all", and the other was waging a "full-scale civil war". These two counts alone show that the "Cultural Revolution" cannot be called correct. Chairman Mao's mistake was a political mistake, and not a small one.

The industrial revolution fueled all of humanity, everything we do has been exploding ever since. It's been the biggest most impacting thing, not only for human beings in the last 250 million years, but also the planet, which caused the ice age, which buried the forest. It's this circle because of the industrial revolution, it's neither good or bad, it enabled all of modernization, extended our life, it changed everything. It's the most impactful thing that happened to the planet and the people.

The fierce willingness to repudiate domination in a holistic manner is the starting point for progressive cultural revolution.

Every successful revolution puts on in time the robes of the tyrant it has deposed.

Our Being is Becoming, not stasis. Our Science is Utopia, our Reality is Eros, our Desire is Revolution.

Democracy, thus French revolution, was not invented by philosophic theory nor by the bourgeois leadership. It was discovered by the masses in their method of action.

When filmmakers are kept from making films, there's a lot of different reasons why. Sometimes you work on a film and cast it and do all the work and can be just a month away from shooting, and all of a sudden, the whole thing goes up in smoke. But I do think the advent of a digital revolution is going to provide people with opportunities to make films that they never would have had before. I think you can do some pretty credible stuff now with very, very little money. Which I think is great for young filmmakers.

The effect of the discovery of printing was evident in the savage religious wars of the sixteenth and seventeenth centuries. Application of power to communication industries hastened the consolidation of vernaculars, the rise of nationalism, revolution, and new outbreaks of savagery in the twentieth century.

I am very gratified to have lived to see a revolution in the field of work/life: Everyone - men and women, employees and employers - now has this issue top of mind.

The Roosevelt enactment of Social Security was a moral revolution in our country: We were assured that we would never reach the very depths of poverty. And to be told, that we are now going to gamble it, on Wall Street, is nonsense!

I'm a secret nonmember of the establishment. This isn't a grubby kind of revolution I'm talking about. This isn't Che Guevara stuff. I don't want to live on berries in the woods - I don't think anybody does.

Our homeland is the whole world. Our law is liberty. We have but one thought, revolution in our hearts.

I am not a political man and I have no political convictions. I am an individual and a believer in liberty. That is all the politics I have. On the other hand I am not a super-patriot. Super-patriotism leads to Hitlerism - and we've had our lesson there. I don't want to create a revolution - I just want to create a few more films.

The scientific and societal achievements of the modern age are undisputable. But after the French Revolution, modernity increasingly emancipated itself from Christian roots, thereby becoming rootless itself.

The Communists disdain to conceal their views and aims. They open declare that their ends can be attained only by the forcible overthrow of all existing social conditions. Let the ruling classes tremble at a Communistic revolution. The proletarians have nothing to lose but their chains. They have a world to win. WORKING MEN OF ALL COUNTRIES, UNITE!

In tight economic times, with libraries sliding farther and farther down the list of priorities, we risk the loss of their ideals, intelligence, and knowledge, not to mention their commitment to access for all—librarians consider free access to information the foundation of democracy, and they’re right. Librarians are essential players in the information revolution because they level that field. They enable those without money or education to read and learn the same things as the billionaire and the Ph.D…In tough times, a librarian is a terrible thing to waste.

We have not inherited an easy world. If developments like the Industrial revolution, which began in England, and the gifts of science and technology have made life much easier for us, they have also made it more dangerous. There are threats now to our freedom, indeed to our very existence, that other generations could never even have imagined. There is first the threat of global war. No president, no Congress, no prime minister, no parliament can spend a day entirely free of this threat. If history teaches anything, it teaches self-delusion in the face of unpleasant facts is folly.

Much of the world today, including the United States, is still living in the social, cultural, and political aftermath of Britain's cultural achievements, its industrial revolution, its government of checks and balances, and its conquests around the world.

We need the conflagration of Love to change the world, we need the fire of love to illuminate the society. The cold, insipid and complicated codes don't change anything, don't transform anything. All the best social projects and the best political principles are useless if they are not written with the fire of Love. The real revolution is the result of transformation, only the storms of Love can transform the individual and the society.

Revolution is obstructed evolution.