Quotes About Rights

But look what happens when the government gives you rights. When the government gives you rights, unlike when God gives you rights, the government can take them away. When government gives you rights, the government can tell you how to exercise those rights.

I would rather people not smoke. I certainly appreciate the fact that smoking is not legal in restaurants and bars. That used to stop me from going out at night because you'd go someplace and your clothes would reek and you wouldn't enjoy the experience and that affects your rights. It's always a question. Whenever you are talking about these issues, it's not a question of restricting rights. It's a question of restricting whose rights, and providing for whose rights and that's a tricky balance.

One of the movements we have developed is to say that, just as intellectual property rights protect the inventions of individuals, common rights are needed to protect the common intellectual heritage of indigenous peoples. These are rights that are recognized through the Convention on Biological Diversity. We are working to make sure that they become foundations of our jurisprudence.

Whenever equality rights and religious rights collide, equality rights trump.

Civil rights are civil rights. There are no persons who are not entitled to their civil rights... We have to recognize that we have a long way to go, but we have to go that way together.

People say, "Oh, we ought to fight for animal rights." We fought for human rights, but even if humans have rights, they can still be horribly abused and are every day. You don't have to go to some far off land, far away place; we have a lot of child abuse in our own society.

Gay Marriage isn't Special Rights, it's Equal Rights. 'Special Rights' are for political churches that don't pay taxes.

Do people believe in human rights because such rights actually exist, like mathematical truths, sitting on a cosmic shelf next to the Pythagorean theorem just waiting to be discovered by Platonic reasoners? Or do people feel revulsion and sympathy when they read accounts of torture, and then invent a story about universal rights to help justify their feelings?

The theory of animal rights simply is not consistent with the theory of animal welfare... Animal rights means dramatic social changes for humans and non-humans alike; if our bourgeois values prevent us from accepting those changes, then we have no right to call ourselves advocates of animal rights.

The world has got more democracies than ever, and human rights are high on almost every country's agenda. Still, corruption and oppression are far too common threats to the democratic society. And we have seen a dramatic increase, the last 10-15 years, of ethnical conflicts and humanitarian crises with human rights violations as important elements., but also more of corruption. Human rights are praised more than ever - and violated as much as ever.

The very purpose of the Bill of Rights and the Constitution is to protect minority rights against majority voters. Every court decision that strikes down discriminatory legislation, including past Supreme Court decisions, affirming the fundamental rights to marry the person you love, overrules a majority decision.

Is the Reformed faith opposed to human rights? Yes, very much so. It is not human rights but Divine law which is the foundation of liberty and the safeguard against tyranny. It is not something proceeding from man (rights), but something proceeding from God (revealed law) which is to order Christian society.

In the law, rights are islands of empowerment. . . . Rights contain images of power, and manipulating those images, either visually or linguistically, is central in the making and maintenance of rights. In principle, therefore, the more dizzyingly diverse the images that are propagated, the more empowered we will be as a society.

Ajamu Baraka comes out of the tradition of the African-American intellectuals, the people who really been standing up for African-American rights and economic rights and workers rights.

You have to remember, rights don't come in groups we shouldn't have 'gay rights'; rights come as individuals, and we wouldn't have this major debate going on. It would be behavior that would count, not what person belongs to what group.

We are fighting for the right to live as free humans in this society. In fact, we are actually fighting for rights that are even greater than civil rights and that is human rights.

In 'The General Strike,' we celebrate those who bring a new vision for the world to the table. People who stand for workers rights, human rights, a just representative political system, and a new mode of doing business where sustainability is the norm not the exception.

The inviolability of the person which is a reflection of the absolute inviolability of God, finds its primary and fundamental expression in the inviolability of human life. Above all, the common outcry, which is justly made on behalf of human rights-for example, the right to health, to home, to work, to family, to culture- is false and illusory if the right to life, the most basic and fundamental right and the condition for all other personal rights, is not defended with maximum determination.

If the Olympics fail, human rights will suffer. The government would stop paying any attention to the rest of the world. I personally think: we want the Games and we want human rights to be respected.

Legally speaking, the term 'public rights' is as vague and indefinite as are the terms 'public health,' 'public good,' 'public welfare,' and the like. It has no legal meaning, except when used to describe the separate, private, individual rights of a greater or less number of individuals.

The critique of social inequality, which is very much a part of my story, came about naturally from my recollection of Huck and Tom and the controversy surrounding [Mark] Twain's use of them and from my own passionate interest in civil rights, animal rights, and the right of Earth to survive humankind's reprehensible neglect of its stewardship.

Religious freedom is often referred to as America's first freedom. Our country was founded by religious exiles and built on the belief that God has given all people certain inalienable rights. Government's role in society is to protect these rights and ensure that we are safe from religious persecution and discrimination.

Being a feminist simply means you believe in equal rights, and I think if you ask anybody if they believe in equal rights, they'll say yes, man or woman. And if they don't - who the heck would say that?

Morally a woman has a right to the free and entire development of every faculty which God has given her to be improved and used to His honor. Socially she has a right to the protection of equal laws; the right to labor with her hands the thing that is good; to select the kind of labor which is in harmony with her condition and her powers; to exist, if need be, by her labor, or to profit others by it if she choose. These are her rights, not more nor less than the rights of the man.

Trans rights formation that mimics the models and strategies of the lesbian and gay rights framework is growing, and there are many significant strategy disagreements between those building that work and those doing racial and economic justice centered trans work.

I stand here struggling for the rights of my people to be full citizens in this country. They are not-in Mississippi. They are not-in Montgomery. That is why I am here today. . . . You want to shut up every colored person who wants to fight for the rights of his people!.

Hence it is that such democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security or the rights of property; and have in general been as short in their lives as they have been violent in their deaths. Theoretic politicians, who have patronized this species of government, have erroneously supposed that by reducing mankind to a perfect equality in their political rights, they would, at the same time, be perfectly equalized and assimilated in their possessions, their opinions, and their passions.

Persistence. Change doesn't happen overnight. You have to stay with it. Rosa Parks helped start the Civil Rights movement in earnest in 1955. Then it was nearly a decade until the Civil Rights Act was passed.

Because I'm a civil rights activist, I am also an animal rights activist. Animals and humans suffer and die alike. Violence causes the same pain, the same spilling of blood, the same stench of death, the same arrogant, cruel and vicious taking of life. We shouldn't be a part of it.

Most governments have been based, practically, on the denial of equal rights of menours began, by affirming those rights. They said, some men are too ignorant, and vicious, to share in government. Possibly so, said we; and, by your system, you would always keep them ignorant, and vicious. We proposed to give all a chance; and we expected the weak to grow stronger, the ignorant wiser; and all better, and happier together.

The investigation of the rights of the slave has led me to a better understanding of my own. I have found the anti-slavery cause to be ... the school in which human rights are more fully investigated and better understood and taught than in any other.

The sceptic ultimately undermines democracy (1) because he can see no significance in death and such things of a literal equality; (2) because he introduces different first principles, making debate impossible: and debate is the life of democracy; (3) because the fading of the images of sacred persons leaves a man too prone to be a respecter of earthly persons; (4) because there will be more, not less, respect for human rights if they can be treated as divine rights.

The idea of "human rights," for example - sometimes it bothers me. Not in itself, but because the concept of human rights has replaced the much grander idea of justice.

The Iraqis are committed to their rights as much as they are committed to the rights of others. Without peace they will be faced with many obstacles that would stop them from fulfilling their human role.

The spirit of liberty is not merely, as multitudes imagine, a jealousy of our own particular rights, but a respect for the rights of others, and an unwillingness that any man, whether high or low, should be wronged and trampled under foot.

I think fundamentally, the real power behind the anti-choice movement in regard to abortion and the opposition to the rights of LGBT Americans is fundamentally religious. I know that there are people who are secularists who have problems with the rights of gay people and problems with reproductive choice, but frankly those people are few in number.

American Jews are overwhelmingly liberal. By "liberal," I mean, basically, support for the rule of law, support for human rights, support for peace; and on all those counts - rule of law, human rights, peace - Israel's record has become indefensible.

Good breeding differs, if at all, from high breeding only as it gracefully remembers the rights of others, rather than gracefully insists on its own rights.

If we are made in some degree for others, yet in a greater are we made for ourselves. It were contrary to feeling and indeed ridiculous to suppose that a man had less rights in himself than one of his neighbors, or indeed all of them put together. This would be slavery, and not that liberty which the bill of rights has made inviolable, and for the preservation of which our government has been charged.

We've placed a lot of emphasis in this country on the idea of people's rights. That's how it should be, but it makes no sense to talk about rights without also talking about responsibilities.

While men's rights are guaranteed by specific language in the Constitution, women's equal rights aren't mentioned.

I am very proud of the fact that I led the arts contingent on the civil rights march in the summer of '63. In many ways, I think it was the high-water mark of the civil rights movement.

My mother was a great advocate of womens rights, a member of the League of Womens Voters and lifelong member of Planned Parenthood and an advocate of a womans rights in terms of reproductive issues. She was also a founding member of Common Cause in the state of Indiana.

I honestly feel that most young women out there are feminists - they just don't know that the word "feminism" describes the things they believe in. I wants to show young women that while feminists of the past did incredible work and that while the relative equality we experience now is due to their hard work, we still have a ways to go. We still have to fight for our rights and be vigilant in terms of keeping the rights we do have.

The message of our campaign is "Make every mother and child count". This campaign is not just about health. It is also a powerful call for radical progress in women's rights and the rights of their children. Too often, the health of mothers and children does not count. In too many parts of the world, they are forgotten.

When you vote, vote for those who are not warmongers, and vote for those who respect human rights. When you see a president who doesn't respect human rights, don't vote for that person.

We need to guarantee equal rights and civil rights and say that, here in America, workers have the right to organize - women have the right to choose - and justice belongs to everyone regardless of race or gender or sexual orientation.

This freedom of movement is the very essence of our free society, setting us apart. Like the right of assembly and the right of association, it often makes all other rights meaningful-knowing, studying, arguing, exploring, conversing, observing and even thinking. Once the right to travel is curtailed, all other rights suffer, just as when curfew or home detention is placed on a person.