Quotes About Rights

There's this big debate that goes on in America about what rights are: Civil rights, human rights, what they are? it's an artificial debate. Because everybody has rights. Everybody has rights - I don't care who you are, what you do, where you come from, how you were born, what your race or creed or color is. You have rights. Everybody's got rights.

The Civil Rights Act of 1964 was the most sweeping civil rights legislation of its day, and included women's rights as part of its reforms. Ironically, the section on women's rights was added by a senator from Virginia who opposed the whole thing and was said to be sure that if he stuck something about womens' rights into it, it would never pass. The bill passed anyway, though, much to the chagrin of a certain wiener from Virginia.

So what's the difference between republican and democratic forms of government? John Adams captured the essence of the difference when he said, 'You have rights antecedent to all earthly governments; rights that cannot be repealed or restrained by human laws; rights derived from the Great Legislator of the Universe.' Nothing in our Constitution suggests that government is a grantor of rights. Instead, government is a protector of rights.

Let's not use the term democracy as a play on words which is what people commonly do, using human rights as a pretext. Those people that really violate human rights [the West] violate human rights from all perspectives. Typically on the subject of human rights regarding the nations from the south and Cuba they say, "They are not democratic societies, they do not respect human rights, and they do not respect freedom of speech".

I went to my first civil rights rally when I was 17 years old. I was a little skinny blond kid, scared to death, marching against the KKK in South Georgia. And I have never stopped marching in protests since. Not ever. I mean, LGBT rights, women's rights, the rights of people of color... I'm your guy. I'm going to be out there marching!

[Before the Civil Rights Act of 1964], many governments in southern states forced people to segregate by race. Civil rights advocates fought to repeal these state laws, but failed. So they appealed to the federal government, which responded with the Civil Rights Act of 1964. But this federal law didn't simply repeal state laws compelling segregation. It also prohibited voluntary segregation. What had been mandatory became forbidden. Neither before nor after the Civil Rights Act were people free to make their own decisions about who they associated with.

The Declaration of Independence was to set forth the moral justification of a rebellion against a long-recognized political tradition - the divine right of kings. At issue was the fundamental question of whether men's rights were God-given or whether these rights were to be dispensed by governments to their subjects. This document proclaimed that all men have certain inalienable rights. In other words, these rights came from God.

Just as the white man and every other person on this earth has God-given rights, natural rights, civil rights, any kind of rights that you can think of, when it comes to defending himself, black people - we should have the right to defend ourselves also.

If we would have civilization and the exertion indispensable to its success, we must have property; if we have property, we must have its rights; if we have the rights of property, we must take those consequences of the rights of property which are inseparable from the rights themselves.

In your ordered verdict of guilty, you have trampled under foot every vital principle of our government. My natural rights, my civil rights, my political rights, my judicial rights are all alike ignored. Robbed of the fundamental privilege of citizenship, I am degraded from the status of a citizen to that of a subject; and not only myself individually, but all of my sex, are, by your honor's verdict, doomed to political subjection under this, so-called, form of government.

I'm trying to think of what happens if we take expulsion off the table for everyone, and instead think about the rights of those who have been expelled already, which would include the various rights of refugees who came to Israel in the aftermath of WWII, but also those from other countries, and what rights the Palestinians have who have been dispossessed of their lands and homes.

It is up to each and every one of us to raise our voice against crimes that deprive countless victims of their liberty, dignity and human rights. We have to work together to realize the equal rights promised to all by the United Nations Charter. And we must collectively give meaning to the words of the Universal Declaration of Human Rights that "no one shall be held in slavery or servitude"

To be 'for animals' is not to be 'against humanity.' To require others to treat animals justly, as their rights require, is not to ask for anything more nor less in their case than in the case of any human to whom just treatment is due. The animal rights movement is a part of, not opposed to, the human rights movement. Attempts to dismiss it as anti human are mere rhetoric.

Some people ask: "Why the word feminist? Why not just say you are a believer in human rights, or something like that?" Because that would be dishonest. Feminism is, of course, part of human rights in general-but to choose to use the vague expression human rights is to deny the specific and particular problem of gender. It would be a way of pretending that it was not women who have, for centuries, been excluded. It would be a way of denying that the problem of gender targets women.

The only proper, moral purpose of a government is to protect man's rights, which means: to protect him from physical violence - to protect his right to his own life, to his own liberty, to his own property and to the pursuit of his own happiness. Without property rights, no other rights are possible.

Look at the Civil Rights Movement. Look at any kind of fight for change. People had to keep fighting and taking their rights. Rights are never given to you. They have to be fought for and they have to be taken.

To ask about the 'source' of rights or morals assumes an erreous conclusion. To ask about the source of morals is to assume that such a source exists. As if it existed outside of human constructed systems. The 'source' is the human ability to learn from experience and to entrench rights in our laws and in our consciousness. Our rights come from our long history of wrongs.

We must adopt reforms which will expand the range of opportunities for all Americans. We can fulfill the American dream only when each person has a fair chance to fulfill his own dreams. This means equal voting rights, equal employment opportunity and new opportunities for expanded ownership, because in order to be secure in their human rights, people need access to property rights.

I know nothing of man's rights, or woman's rights; human rights are all that I recognize.

The right to life is the source of all rights -- and the right to property is their only implementation. Without property rights, no other rights are possible. Since man has to sustain his life by his own effort, the man who has no right to the product of his effort has no means to sustain his life. The man who produces while others dispose of his product, is a slave.

All rights are individual. We do not get our rights because we belong to a group. Whether it's homosexuals, women, minorities, it leads us astray. You don't get your rights belonging to your group. A group can't force themselves on anybody else. So there should be no affirmative action for any group.

Human rights are particularly cherished by the West, which has never acknowledged economic rights. Human rights mean freedom from politcal oppression, tyranny and abuse, while economic oppression, tyranny and abuse are built into the very structures of globalization.

You have to remember, rights don't come in groups we shouldn't have 'gay rights'; rights come as individuals, and we wouldn't have this major debate going on. It would be behavior that would count, not what person belongs to what group.

The Universal Declaration of Human Rights - This great and inspiring instrument was born of an increased sense of responsibility by the international community for the promotion and protection of man's basic rights and freedoms. The world has come to a clear realization of the fact that freedom, justice and world peace can only be assured through the international promotion and protection of these rights and freedoms.

We are fighting for the right to live as free humans in this society. In fact, we are actually fighting for rights that are even greater than civil rights and that is human rights.

In 'The General Strike,' we celebrate those who bring a new vision for the world to the table. People who stand for workers rights, human rights, a just representative political system, and a new mode of doing business where sustainability is the norm not the exception.

Killing of animals for food is one thing, but on the other hand they do not exist simply as things to be slaughtered. This is true of fishing, too. Many men fish and leave their victims to rot and stink. But what about the fish? Has he no rights - not to be romanticized as though he were a man - but real rights?

The inviolability of the person which is a reflection of the absolute inviolability of God, finds its primary and fundamental expression in the inviolability of human life. Above all, the common outcry, which is justly made on behalf of human rights-for example, the right to health, to home, to work, to family, to culture- is false and illusory if the right to life, the most basic and fundamental right and the condition for all other personal rights, is not defended with maximum determination.

In opposing we always talk about freedom in the Western world, Muslims always talk about justice. Very often we mean the same thing. But what we do mean, what in the Western world we call human rights, in the Islamic world, they don't talk about rights. Now they do, but in the past they didn't. It wasn't part of their terminology. But really it's the same thing.

It isn't that some gay will get some rights. It's that everyone else in our state will lose rights. For instance, parents will lose the right to protect and direct the upbringing of their children. Because our K-12 public school system, of which ninety per cent of all youth are in the public school system, they will be required to learn that homosexuality is normal, equal and perhaps you should try it. And that will occur immediately, that all schools will begin teaching homosexuality.

Poverty is not only about income poverty, it is about the deprivation of economic and social rights, insecurity, discrimination, exclusion and powerlessness. That is why human rights must not be ignored but given even greater prominence in times of economic crisis.

I am an adamant feminist. It never occurred to me to take my husband's name when we married. I am a supporter of abortion rights, of equal pay for equal work, of the rights of women prisoners, of all the time-honored feminist causes, and then some.

True freedom requires the rule of law and justice, and a judicial system in which the rights of some are not secured by the denial of rights to others.

It was never the people who complained of the universality of human rights, nor did the people consider human rights as a Western or Northern imposition. It was often their leaders who did so.

We must stop constantly fighting for human rights and equal justice in an unjust system, and start building a society where equal rights are an integral part of the design.

The Declaration of Independence . . . [is the] declaratory charter of our rights, and the rights of man.

The trade agreement itself does have labor and environmental protections, but we have to stand for human rights and we have to make sure that violence isn't being perpetrated against workers who are just trying to organize for their rights.

That was exciting to be able to comment on civil rights. I mean, the civil rights movement that young people don't know about today, but Martin Luther King was considered by the establishment press in the early years of the sit-in movement as a dangerous man, and he was the equivalent at that time as Malcolm X. And he was told to stop his demonstrations; they were against the law and all of that. Now that he's sainted and sanctified we've forgotten.

The callous use of general warrants and the disregard for the Bill of Rights must end. Forcing us to choose between our rights and our safety is a false choice and we are better than that as a nation and as a people.

Any group or "collective", large or small, is only a number of individuals. A group can have no rights other than the rights of its individual members.

Fortunately, America remains a robust democracy, where most individuals are not afraid to speak out. What we have done in Iraq has, however, compromised out standing as an advocate of basic human rights - the prime minister of one country responding to criticism of America for its human rights put it, it was liking having Dracula guard the blood bank. The loss of America's moral standing has been one of the great losses of this war.

I want to collect more records from terrorists, but less records from innocent Americans. The Fourth Amendment was what we fought the Revolution over! John Adams said it was the spark that led to our war for independence, and I'm proud of standing for the Bill of Rights, and I will continue to stand for the Bill of Rights.

The entire future of marriage rests with Justice Anthony Kennedy, the man who declared in Citizens United that corporations are people with constitutional rights. I just hope he doesn't do anything rash, like declare that homosexuals are people with constitutional rights.

I am persuaded that the rights of woman, like the rights of slaves, need only be examined to be understood and asserted.

The bill neither confers nor abridges the rights of anyone but simply declares that in civil rights there shall be equality among all classes of citizens and that all alike shall be subject to the same punishment.

When people denounced [former Iranian president Mahmoud] Ahmadinejad for rejecting and criminalizing homosexuality, it should be remembered that was true of the United States until very recently. Women's rights were unheard of. Civil rights proponents were horribly treated, not just in the South. It was awful there, but pretty bad here. Environmental issues did not exist. Opposition to aggression was virtually zero. In fact, so little, that to this day, even scholarship mentions the Vietnam War as beginning in 1965.

I think one of the tragedies of the civil rights movement was because the civil rights movement became so court-focused, I think that there was a tendency to lose track of the political and community organizing, and activities on the ground, that are able to put together the actual coalitions of power throughout which you bring about redistributive change. And in some ways, we still suffer from that.

The disgraceful and shameful construction of walls, the increasing enforcement of security systems and increasing violation of human rights and labor rights will not protect the economy of the United States.