Quotes About Selfishness

Many said selfishness was the flaw of our modern age; but then self-conceit emerged from a corner of the deepest hell to join selfishness.

For Silicon Valley and its idols, innovation is the new selfishness.

Why all of these broken homes? What happens to marriages that begin with sincere love and a desire to be loyal and faithful and true one to another? There is no simple answer. I acknowledge that. But it appears to me that there are some obvious reasons that account for a very high percentage of these problems. I say this out of experience in dealing with such tragedies. I find selfishness to be the root cause of most of it.

The vital Christian arouses opposition because he is a standing rebuke to the selfishness and sin of those around him.

What I learned was to live in my heart and to do what will make my happy, and that was not selfishness. It didn't matter what job I took, my mother's answer was, "Do what will make you happy." It brought attention to my own feelings, and the realization that I never knew what the future would bring so to keep an optimistic view of it, because who knows what today's events will bring.

How easy it is for generous sentiments, high courtesy, and chivalrous courage to lose their influence beneath the chilling blight of selfishness, and to exhibit to the world a man who was great in all the minor attributes of character, but who was found wanting when it became necessary to prove how much principle is superior to policy.

Unlike all other founders of a religious faith, Christ had no selfishness, no desire of dominance; and His system, unlike all other systems of worship, was bloodless, boundlessly beneficent, and--most marvelous of all--went to break all bonds of body and soul, and to cast down every temporal and every spiritual tyranny.

Lessen selfishness and restrain desires.

I'm really disturbed by the degree to which I don't hear people saying, "Are we leaving the world better than we found it?" I think we are a generation that perhaps could not answer in the affirmative, and it is the evasion of the larger responsibility of being only one generation in what one hopes will be an infinite series of fruitful generations. There is a selfishness in refusing to understand that we are passing through; others will come, and they deserve certain courtesies and certain considerations from us.

If your prayer is selfish, the answer will be something that will rebuke your selfishness. You may not recognize it as having come at all, but it is sure to be there.

The human being who lives only for himself finally reaps nothing but unhappiness. Selfishness corrodes. Unselfishness ennobles, satisfies.

We're into an age of excessive individuals, all right. We're into the age were independence, autonomy, convenience, sometimes selfishness. The new trinity of me, myself and I, seems to dominate. We know that's contrary to the very nature of the human person. The very nature of the human person needs God and needs other people.

The spirit of our American radicalism is destructive and aimless; it is not loving; it has no ulterior and divine ends; but is destructive only out of hatred and selfishness.

Selfishness must always be forgiven you know, because there is no hope of a cure.

I have freedom. But freedom means total selfishness. It means nobody cares much what you do.

Posthumous charities are the very essence of selfishness when bequeathed by those who, even alive, would part with nothing.

Others had been a little wild, which was not to be wondered at, and not very blamable; but, he had made a lamentation and uproar which it was dangerous for the people to hear, as there is always contagion in weakness and selfishness.

Is it possible really to love other people? If I’m lonely and in pain, everyone outside me is potential relief—I need them. But can you really love what you need so badly? Isn’t a big part of love caring more about what the other person needs? How am I supposed to subordinate my own overwhelming need to somebody else’s needs that I can’t even feel directly? And yet if I can’t do this, I’m damned to loneliness, which I definitely don’t want … so I’m back at trying to overcome my selfishness for self-interested reasons.

We are too much haunted by ourselves, projecting the central shadow of self on everything around us. And then comes the Gospel to rescue us from this selfishness. Redemption is this, to forget self in God.

Selfishness at the core is to think you have a special problem- a problem that God cannot deal with, that God didn’t deal with at the cross. You do not have anything special that has been dealt out to you.

Personal importance, or taking things personally, is the maximum expression of selfishness because we make the assumption that everything is about me.

The absolute desire of 'having more' encourages the selfishness that destroys communal bonds among the children of God. It does so because the idolatry of riches prevents the majority from sharing the goods that the Creator has made for all, and in the all-possessing minority it produces an exaggerated pleasure in these goods.

National progress is the sum of individual industry, energy, and uprightness, as national decay is of individual idleness, selfishness, and vice.

Generosity is the only legitimate selfishness.

Mysticism has often been misunderstood as the attempt to escape this simple, phenomenal world to a more pure existence in heaven beyond. This is not mysticism, but Gnosticism. Biblical mysticism is the attempt to exit 'this world' to an alternative reality that pervades the old order. Its goal is to jettison the mind-set that says 'greed is good,' selfishness is normal,' and 'killing is necessary.' Mysticism in biblical terms is not escapism, as so many have caricatured it, but a fight for ethics and social change.

The fun, joy, and humor dry up in a relationship when one of the partners is swimming in gin. To my way of thinking, it is selfishness personified to see life through the bottom of a liquor bottle.

Selfishness doesn't consist in a love to yourself, but in a big degree of such love.

Suicide to them is an act of selfishness. Someone who is truly selfless does not think of himself often enough to desire death.

Selfishness is unnecessary. War is obsolete.

Selfishness is the root of great evil.

We receive mixed messages about taking good care of ourselves. Love thy neighbor as thyself means to love thyself and thy neighbor. Yet, self-love often is confused with selfishness and conceit. We are selfish when we do not love and accept ourselves, and attempt to take from others to fill the emptiness. Conceit indicates low self-worth and an attempt to conceal it. It is difficult to extend to others what you have not been able to give yourself. Take good care of yourself so you can care about the rest of us.

The Reagan-Bush years have exalted private gain over public obligation, special interests over the common good, wealth and fame over work and family. The 1980s ushered in a Gilded Age of greed and selfishness, of irresponsibility and excess, and of neglect.

God creates us free, free to be selfish, but He adds a mechanism that will penetrate our selfishness and wake us up to the presence of others in this world, and that mechanism is called suffering.

Selfishness has never been admired.

Scientists have discovered that the small, brave act of cooperating with another person, of choosing trust over cynicism, generosity over selfishness, makes the brain light up with quiet joy.

I believe we are most likely to succeed when ambition is focused on noble and worthy purposes and outcomes rather than on goals set out of selfishness.

Judeo-Christian conservatism overcomes natural selfishness.

In order to help usher in the golden age we must see the good in people. We must know it is there, no matter how deeply it may be buried. Yes, apathy is there and selfishness is there - but good is there also. It is not through judgment that the good can be reached, but through love and faith.

Broader and deeper we must write our annals, from an ethical reformation, from an influx of the ever new, ever sanative conscience, if we would trulier express our central and wide-related nature, instead of this old chronology of selfishness and pride to which we have too long lent our eyes. Already that day exists for us, shines in on us at unawares, but the path of science and of letters is not the way into nature. The idiot, the Indian, the child, and unschooled farmer's boy, stand nearer to the light by which nature is to be read, than the dissector or the antiquary.

But all the great staining temptations, to selfishness, ambition, and other strong sins that violently affront the soul, appear first in the region of the mind, and can be fought and conquered there. We have been given the power to close the door of the mind. We can lose this power through disuse or increase it by use, by the daily discipline of the inner man in things which seem small and by reliance upon the word of the Spirit of Truth. “It is God which worketh in you both to will and to do of His good pleasure. It is as though He said, 'Learn to live in your will, not in your feelings.'

Let us have but one end in view, the welfare of humanity; and let us put aside all selfishness in consideration of language, nationality, or religion.

The simple recognition that everyone else wants to be happy and not to suffer, just as I do, serves as a constant reminder against selfishness and partiality. It reminds us there is little to be gained from being kind and generous while hoping to win something in return. Actions motivated by a desire to earn a good name for ourselves are still selfish, even if they appear to be acts of kindness.

The reason why wicked men and devils hate God is, because they see Him in relation to themselves. Their hearts rise up in rebellion, because they see Him opposed to their selfishness.

If we knew that god exists, such knowledge would make morality impossible. For, if we acted morally from fear or fright, or confident of a reward, then this would not be moral. It would be enlightened selfishness.

Blessed loves! how happy they have made us on the earth; what will they be when they have deepened through ages, with no alloy of envy or suspicion or selfishness or sorrow?

We legislate against forestalling and monopoly; we would have a common granary for the poor; but the selfishness which hoards thecorn for high prices, is the preventative of famine; and the law of self-preservation is surer policy than any legislation can be.

Not selfishness, but precisely the absence of a self. Look at them. The man who cheats and lies, but preserves a respectable front. He knows himself to be dishonest, but others think he’s honest and he derives his self-respect from that, second-hand. The man who takes credit for an achievement which is not his own. He knows himself to be mediocre, but he’s great in the eyes of others.

Law represents the effort of man to organize society; governments, the efforts of selfishness to overthrow liberty.