Quotes About Sin

Be ashamed when you sin, don't be ashamed when you repent [To repent means to have a change of heart and mind. It is not simply a feeling of sorrow ,but a psycho/spiritual growth away from evil/death and a turning to God/life]. Sin is the wound, repentance is the medicine. Sin is followed by shame; repentance is followed by boldness [ Boldness means to beg God for undeserved mercy]. Satan has overturned this order and given boldness to sin and shame to repentance.

This is God's standards [against same-sex marriage and abortions]. And just because public opinion may have changed or somebody takes a poll - this is just one of the issues. And it doesn't matter what people say or what people think. It doesn't matter about the opinion polls. It's what God says, and God says this is a sin. And it's a sin against him, and he's going to judge sin.

It is good to divert our sorrow for other things to the root of all, which is sin. Let our grief run most in that channel, that as sin bred grief, so grief may consume sin.

To free a man from suffering, he must be set right, put in health; and the health at the root of man's being, his rightness, is to be free from wrongness, that is, from sin. A man is right when there is no wrong in him. I do not mean set free from the sins he has done: that will follow; I mean the sins he is doing, or is capable of doing; the sins in his being which spoil his nature — the wrongness in him — the evil he consents to; the sin he is, which makes him do the sin he does.

Failure to deal with the presence of sin can often be traced back to spiritual amnesia – forgetting our new, true, real identity. As a believer, I am someone who has been delivered from the dominion of sin and who therefore is free and motivated to fight against the remnants of sin in my heart. You must know, rest in, think through, and act upon your new identity – you are in Christ

To abstain from sin when one can no longer sin is to be forsaken by sin, not to forsake it.

That is the true definition of sin; when knowing right you do the lower, ah, then you sin. Where there is no knowledge, sin is not present.

Many times people ask me, "What is sin and what is virtue? And how to decide?" If you decide your decision will be wrong. If you choose you will be wrong. All choice is wrong. There is no way to decide. There is no need to decide what is sin and what is virtue. You only need a transparent mind, a clarity, a thoughtless mind, a no-mind, a mirror-like consciousness. In that consciousness WHATSOEVER HAPPENS is virtue. In that consciousness WHATSOEVER CANNOT HAPPEN is sin.

Sin aims always at the utmost; every time it rises up to tempt or entice, if it has its own way it will go out to the utmost sin in that kind. Every unclean thought or glance would be adultery if it could, every thought of unbelief would be atheism if allowed to develop. Every rise of lust, if it has its way reaches the height of villainy; it is like the grave that is never satisfied. The deceitfulness of sin is seen in that it is modest in its first proposals but when it prevails it hardens men’s hearts, and brings them to ruin.

If the guilt of sin is so great that nothing can satisfy it but the blood of Jesus; and the filth of sin is so great that nothing can fetch out the stain thereof but the blood of Jesus, how great, how heinous, how sinful must the evil of sin be.

Lord, with what care hast Thou begirt us round! Parents first season us; then schoolmasters deliver us to laws; they send us bound to rules of reason, holy messengers, pulpits and Sundays, sorrow dogging sin, afflictions sorted, anguish of all sizes, fine nets and stratagems to catch us in, bibles laid open, millions of surprises, blessings beforehand, ties of gratefulness, the sound of glory ringing in our ears: without, our shame; within, our consciences; angels and grace, eternal hopes and fears. Yet all these fences and their whole array one cunning bosom-sin blows quite away.

God lets us continue to feel much of sin's sting through suffering while we're heading for heaven. This constantly reminds us of what we're being delivered from; exposing sin for the poison it is.

At the moment I sin, I desire the sin more than I desire to please God.

To sin offers repentance and forgiveness; not to sin offers only punishment.

Cease to pray and thou will begin to sin. Prayer is not only a means to prevail for mercy but also to prevent sin.

No peace was ever won from fate by subterfuge or argument; no peace is ever in store for any of us, but that which we shall win by victory over shame or sin--victory over the sin that oppresses, as well as over that which corrupts.

Despair is the price one pays for setting oneself an impossible aim. It is, one is told, the unforgivable sin, but it is a sin the corrupt or evil man never practices. He always has hope. He never reaches the freezing-point of knowing absolute failure. Only the man of goodwill carries always in his heart this capacity for damnation.

There could never be enough rules so finely crafted as to anticipate and cover every situation, and even if there were, enforcement would be impossibly expensive and burdensome. This approach leads to diminished freedom for everyone...In the end, it is only an internal moral compass in each individual that can effectively deal with the root causes as well as the symptoms of societal decay. Societies will struggle in vain to establish the common good until sin is denounced as sin and moral discipline takes its place in the pantheon of civic virtues.

Unconfessed sin is a terrible, heavy burden to carry. God loves us too much to have unconfessed sin.

The soul cannot be humbled by fasts and prayer; it must be broken by mortal sin to experience forgiveness of sin and rise to a state of grace. Otherwise, religion is nothing but dead logic.

If we would be angry and not sin, we must be angry at nothing but sin; and we should be more jealous for the glory of God than for any interest or reputation of our own.

Temptation is not a sin but playing with temptation invites sin.

The indulgence of one sin opens the door to further sins. The indulgence of one sin diverts the soul from the use of those means by which all other sins should be resisted.

It is not your sin - it is your moderation that cries to heaven; your very sparingness in sin cries to heaven!

The first duty of a Christian, of a disciple and follower of Jesus Christ, is to deny himself. To deny oneself means to give up one's bad habits, to root out of the heart all that ties us to the world; not to cherish bad desires and thoughts; to quench and suppress bad thoughts; to avoid occasions of sin; not to do or desire anything from self-love but to do everything out of love for God. To deny oneself means, according to the Apostle Paul, to be dead to sin and the world, but alive to God.

Novels do not force their fair readers to sin, they only instruct them how to sin; the consequences of which are fully detailed, and not in a way calculated to seduce any but weak but weak minds; few of their heroines are happily disposed of.

The more we realize we are loved, the more ashamed we are not to love back. The more we sin as a violation of love, not just of law, the more powerful a motive we will have to overcome it. For sin is attractive to us (otherwise we would never be attracted to it) and can be cast out only by something more attractive.

I would rather commit a sin of commission than a sin of omission, and the evangelical community is exactly the opposite. The evangelical community would rather not do something wrong and the price they're willing to pay for not doing something wrong is they're willing to fail to do something right; they're so afraid of making a mistake. Now the reason they're afraid of making a mistake is they're cowards and our community produces cowards.

I wish, in America, (that) we were as concerned about separation from church and sin as we are about separation between church and state. Church and sin-- it's a monstrous problem.

Devil does not bring sinners to Hell with their eyes open: he first blinds them with the malice of their own sins. He thus leads them to eternal perdition. Before we fall into sin, the enemy labours to blind us, that we may not see the evil we do, and the ruin we bring upon ourselves by offending God. After we commit sin, he seeks to make us dumb, that, through shame, we may conceal our guilt in confession.

It is the public scandal that offends; to sin in secret is no sin at all.

Know what your sin is and confess it; but do not imagine that you have approved yourself a penitent by confessing sin in the abstract.

... the people who, in spite of the bonds of sin which fetter them and hinder them (by constraint and by inciting them to new sins), come to Him, our Savior, with perfect repentance for tormenting Him, who despise all the strength of the fetters of sin and force themselves to break their bonds ? such people at last actually appear before the face of God made whiter than snow by His grace. 'Come, says the Lord: Though your sins be as scarlet, I will make them whiter than snow' (Isa. 1:18).

It seems the more I think about not sinning, the more I sin, but the more I think about just loving Jesus, the less I seem to sin. Falling in love seems to be the key.

We are not sinners because we sin. We sin because we are sinners.

Nothing cuts the nerve of the desire to pursue holiness as much as a sense of guilt. On the contrary, nothing so motivates us to deal with sin in our lives as does the understanding and application of the two truth that our sins are forgiven and the dominion of sin is broken because of our union with Christ.

If you want to sin, sin wholeheartedly and openly. Sins too have their lessons to teach the earnest sinner, as virtues the earnest saint. It is the mixing up of the two that is so disastrous. Nothing can block you so effectively as compromise, for it shows lack of earnestness, without which nothing can be done.

It is bad for a young man to sin; but it is worse for an old man to sin.

Prayer is the most powerful resource we have in this life; yet, many only turn to it as a last resort. When unbelievers pray for repentance of sin and ask for God’s forgiveness, prayer is the spiritual dynamite that obliterates the darkness and despair of a sin-soaked soul.

The deadliest sin were the consciousness of no sin

God's eternal decree certainly rendered the entrance of sin into the world certain, but this may not be interpreted so as to make God the cause of sin in the sense of being its responsible author

Repentance means to have a hearty, thorough, change of mind and it includes the idea of rejecting and renouncing the sinful, filthy lifestyle you've been living. And for the most part, fags cannot repent because they're proud of their sin.

The Original Sin which brought us to the brink of bankruptcy and dictatorship was the Federal Income Tax Amendment and its illegitimate child, Federal Aid.

The focus of Satan's efforts is always the same: to deceive us into believing that the passing pleasures of sin are more satisfying than obedience.

I'm a gunfighter, Jim, not a demonologist." Sin moved past him so that he could burn the body o n the ground. "Nice Bones impression. Roddenberry would be proud.

Friends have asked how I came to engender this American antagonism. My prodigious sin was, and still is, being a non-conformist. Although I am not a Communist I refused to fall in line by hating them. Secondly, I was opposed to the Committee on Un-American Activities - a dishonest phrase to begin with, elastic enough to wrap around the throat and strangle the voice of any American citizen whose honest opinion is a minority of one.

There is really nothing left to a genuine idle man, who possesses any considerable degree of vital power, but sin.

Tis no sin for a man to labor in his vocation.